Showing posts with label The Essence of Worship. Show all posts
Showing posts with label The Essence of Worship. Show all posts

Sunday, February 28, 2016

THE WORSHIP SERIES (Part 19): The Essence of Worship - The Psalmist (True Worship Revere God's Holiness)

Continuing from Part 18, having established God's attributes of authority and greatness, justice and righteousness, the psalmist moves on to his application. 


3) THE LORD IS REVEALED
God's holy nature is revealed through His dealings with humanity. For the LORD rules with equity when He allows His people to pray and intercede for others; when, altogether just, He yet forgives sins; and when also He allows forgiven sinners to reap the full consequences of their sins. In other words, our God is wonderful, forgiving, and gracious - but because He is also just and mighty, the very thought of sin should strike fear in our hearts. Realization of both aspects of God's character helps us understand that God is holy, and this understanding results in TRUE WORSHIP to Him!
To illustrate these truths, the psalmist provides instructive examples from the lives of three of God's choice servants.
"Moses and Aaron were among His priests, and Samuel was among those who called upon His name; they called upon the LORD, and He answered them. He spoke to them in the cloudy pillar; they kept His testimonies and the ordinance He gave them. You answered them, O LORD our God; You were to them God-Who-Forgives, though You took vengeance on their deeds" (Psalm 99:6-8).
We can really take comfort from the fact that God answered the prayers of Moses, Aaron and Samuel. The psalmist points out that even these great men of God struggled with sin just a we do. They had weaknesses and failings so that even though God "answered them" and was "to them God-Who-Forgives," He nonetheless "took vengeance on their deed" (Psalm 99:8).
Moses, Aaron, and Samuel all committed sins against God. The Bible records that Moses incurred the 
LORD's wrath at the waters of Meribah Kadesh, where he showed lack of respect for God in the presence of the people (Deuteronomy 32:51). Aaron also stirred God's anger at Meribah, and he had earlier transgressed when he sanctioned idol worship (Exoducs 31:1-6) and rebellion against Moses' leadership (Numbers 1:1-2). And what was Samuel's sin? We cannot determine since the Bible provides no direct mention of it, unless it was perhaps a failure to discipline his two sons (1 Samuel 8:3).
However, we do know two things for certain. First, according to the psalmist, all three men confessed and repented of their failures. How do we know? Moses, Aaron, and Samuel must each have been contrite before the LORD, for He forgave them. Second, not withstanding His forgiveness, God still took "vengeance of their inventions." That is, when His servants followed their own ways, God allowed even these great men to bear the full consequences of their sin. Both Moses and Aaron, for example, were not permitted to enter the Promised Land. Instead, even with the end of their wilderness journey in sight, God took them to glory(Numbers 33:38 and Deuteronomy 34:5).
We, too, will stumble and fall into sin. But "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Nevertheless, we must always face some kind of consequence because of that sin. Why? Because God is just and holy. Yet there is a second reason, one intended for our benefit. Just as the nerves of our fingertips warn us never again to touch a hot stove, the experience of sin's consequences is an inducement to forsake our own "inventions."

4) THE LORD IS REVERED
The psalmist has sung of God's holiness as demonstrated by the way He reigns in awesome might, dwells above all the people. combines power with justice, answers prayer, gives instruction, and forgives sin though not disallowing its consequences. So what is the natural conclusion of the matter? The psalmist exhorts us to"exalt the LORD our God, and worship at His holy hill; for the LORD our God is holy" (Psalm 99:9).
To exalt means to lift up. does God then need me to lift Him up? Of course not. We exalt the HOLY 
ONE, not just because He is God, but because HE IS OUR GOD! If we are His people, we lift up our God's name above all others. Think about it! He is altogether HOLY, and yet we who are nothing by comparison can call Him our God! Considering our God and ourselves in that light, our natural expression must be to give Him the highest place in all things. And if He holds that place, our worship should show it.
God's preeminence is the reason we join with the psalmist in worshiping at God's holy hill. His prescribed place of worship. At first, the place of worship was the tabernacle that God's people put up and took down as they traveled in the wilderness. Later the permanent temple in Jerusalem became the place of worship. Thus, as the psalmist sang in his opening stanza, the people were called to honor the King who "sits between the cherubim" and to worship Him who is "great in Zion" and "high above all the people."
In the New Testament, God commands us as His people to worship in our hearts. Indeed, even as we learned from the story of Cain and Abel, the heart has always been the site of TRUE WORSHIP. Even when God promised to be present in a physical location. He warned the Israelite, "But if your heart turns away so that you do not hear [you] are drawn away, and worship other gods, and serve them" (Deuteronomy 30:17). Jesus, also, affirmed that TRUE WORSHIP takes place in the inner man. He taught that "TRUE WORSHIPERS SHALL WORSHIP THE FATHER IN SPIRIT AND IN TRUTH" (John 4:23).
If we know God and enjoy His presence in our hearts, we will worship Him there. Our worship and exaltation of Him will manifest humility in response to His holiness. To worship otherwise is to indicate that we do not really know the holy God of the Bible.
(an extract from: True Worship by David Whitcomb and mark Ward, Sr.)

Monday, July 22, 2013

THE WORSHIP SERIES (PART 2) - WORSHIP THAT GOD ACCEPTS

THE ESSENCE OF WORSHIP - CAIN & ABEL 

TRUE WORSHIP IS ACCEPTABLE TO GOD

WHEN IT COMES FROM A RIGHTEOUS HEART

A good place to begin the study of TRUE WORSHIP is with the first example of worship found in the Bible, the story of Cain and Abel. In this account we learn that these two sons of Adam and Eve were different, not only in age and occupation, but also in character. 
Abel was a submissive shepherd (Genesis 4). This fact in itself, however, did not give him any natural advantage with God over his brother. Abel did not please God more simply because he was a keeper of sheep and Cain was a tiller of the soil. Yet shepherding was Abel's chosen profession, a choice that was based probably on a desire and ability to work with animals. It seems likely that Abel was quite satisfied that shepherding placed him in God's will.
What was obvious from Genesis 4 is that Abel understood God's requirements regarding sacrifices and offerings. "And the Lord respected Abel and his offerings" (Genesis 4:4). When it was time to bring an offering to God, it appears there was no argument from him - he was submissive to God's will and purposes.
In contrast to Abel, Cain was a farmer. When it came to pleasing God, Cain was not at a disadvantage simply because of his occupation. Farmer was then, as it is now, good and honest work. The prophet Amos was a farmer too - God certainly did not condemn Cain for his line of work. The Bible does not say why God rejected Cain's sacrifice.

1) TWO DIFFERENT KINDS OF HEARTS
Indeed it seems reasonable to assume that Cain was equal to Abel in his knowledge of God's requirement for offerings and sacrifices. But instead of submitting to God's parameters regarding his offerings, Cain chose to do his own thing in his own way. How do we know this? We read in Matthew 23:34-35 that Jesus in His discussion with the Pharisees declares that Abel was righteous and equal in status to one of the prophets - that meant that Abel had received God's Words and lived as a godly example before his brother Cain. Hebrews 11:4 states, "By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous." This is an affirmation that Abel exercised faith in what he knew about God, and that he did so not only in daily life but specifically when it came time to express worship fulfilling God's requirement. Whereas Cain worshiped the way he did because he had a HEART that was predisposed to oppose God. How do we know this? Jude writes, condemning rebellious teachers, "Woe to them! For they have gone in the way of Cain." (Jude 11). Cain did not hesitate to do something religious, but his HEART was far removed from God.

2) TWO DIFFERENT KINDS OF WORSHIPS
"And in the process of time it came to pass, that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the first born of his flock and of their fat. And the Lord respected Abel and his offering but He did not respect Cain and his offering. And Cain was very angry and his countenance fell." (Genesis 4:3-4)
Even though their outward offerings of worship seemed very similar, Cain and Abel offered different expressions of worship - because their HEARTS were different. Of course, it was to be expected that the outward expressions of their worship would be similar, since both men were aware of God's requirements:
1) Both Men brought their offerings to God at a set time 
- Here the Hebrew words translated "in the process of time" literally mean "at the end of time." What was that end? Maybe it referred to a thanksgiving offering that God prescribed at the end of the year or at the end of harvest in order to call man's attention to God's goodness. Maybe the phrase points to the end of the week, a Sabbath that commemorated God's day of rest after six days of creation.
2) Both also engaged in worship in the same place
- The words "brought ... an offering unto the Lord" probably indicate a specified location.
3) Both Cain and Abel were engaged in acts of worship 
-  The simple action action of presenting an offering implies bowing down before the mighty God to express submission or obedience. At least outwardly, Cain and Abel appeared to be doing the same thing. Yet beyond the apparent similarities, Cain and Abel were actually quite different in their expression of worship.
The distinction is an important one, and it applies to everything we see in the world of religion today. Not all expressions of worship are truly worship. Abel's worship proved that he had a HEART of submission to the Lord: he understood God's Words and trusted them, and he acknowledged God's authority to prescribe worship. He also expressed his submission by giving God the BEST he had to offer. "Abel also brought of the FIRSTBORN of his flock and their fat." (Genesis 4:4) - these terms always indicate a sacrifice of the BEST!
By contrast, Cain's worship was empty and self-centered. He knew God's requirements and he did what God required him to do - but no more. "Cain brought an offering of fruit of the ground to the Lord ... but [the Lord] did not respect Cain and his offering." (Genesis 4:3, 5).Fruit was an acceptable offering (i.e Mosaic law includes grain offering), but notice the glaring omission - the text does not say that Cain, as compared to Abel, offered his first or his BEST. Therefore we cannot say that Cain's offering of grain was inherently less acceptable than Abel's blood offering. 

THE DIFFERENCE LAY NOT IN THE OFFERING
BUT RATHER IN THE HEART OF THE OFFERERS!

3) GOD ACCEPTS ONLY TRUE WORSHIP
What was the difference? Cain and Abel worshiped at the same time, at the same place, and through the same outward actions. But God "had respect" for Abel's expression of worship; the phrase means that He regarded it favorably and accepted it kindly. In other words God was predisposed toward the kind of worship Abel offered.
However, God "did not respect" Cain's expression of worship. Why not? What was wrong with Cain's worship?
Cain proved by his response to God's disapproval that his HEART was not right before God. When God disapproved of his worship style, "Cain was very angry, and his countenance fell" (Genesis 4:5). He did not ask for forgiveness or accept correction. Instead, he took his anger out on his brother, whose righteousness highlighted his own unrighteousness. That attitude characterized Cain's HEART, and it became obvious in his worship.
Cain became angry, and then he compounded his problems by refusing to do well. "If you do well, will you not be accepted?" the Lord asked; "and if you do not do well, sin lies at the door" (Genesis 4:7). When God rebukes us, as He did Cain, for failing to have a RIGHT HEART in worship, we still have the opportunity to do good. God challenged Cain to that end, but Cain was not interested. Instead of dealing with the sin expressed itself in false worship, he refused to acknowledge his error. That refusal led him into a downward spiral until he committed the ultimate sin of the flesh - murder.
(an extract from True Worship by David Whitcomb & Mark Ward)

In conclusion, THE ESSENCE OF TRUE WORSHIP - is expressed by those who have A RIGHTEOUS HEART - those who are intimately acquainted with and has a daily relationship with God exhibited through OBEDIENCE