A SALUTE TO THE AVERAGE WORSHIP LEADER

Today I want to salute the average worship leader.

Why? If YouTube videos and conference worship bands are any indicator, we’re unintentionally (I trust) cultivating an understanding of musical worship and its leaders that draws more from rock concerts and Entertainment Tonight than biblical principles.

We can start thinking that the “best” corporate worship context is characterized by bright stage lights, a dimly lit congregation, Intelli-beams, fog, high end musical gear, multiple screens, moving graphics, and loud volumes. We can start to think the ideal leader is good-looking, sings tenor, plays a cool instrument (usually guitar), sports hip hair, and writes songs. And by the way, the band members and vocalists should be near studio quality, if not actual studio musicians, and look pretty good themselves.

To be clear, I thank God for godly, good-looking, musically gifted, well-known leaders who are simply seeking to be faithful and bring glory to Jesus. I know a number of them. And God is all for skill and excellence when we bring our musical offerings to him (Psalm 33:3; 1 Chronicles 15:22). Technology isn't evil (although it inherently affects the message we’re communicating).

A Concern over emphasizing or consistently focusing on technology, skill, and excellence can leave most us with a nagging feeling that our musicians, our leaders, our equipment, and our songs are never quite good enough. We resign ourselves to the thought that we'll never be as successful, used, or important as the people we see on YouTube and at conferences. Or we breathlessly pursue the trappings and externals of “modern worship,” attaching biblical authority to very cultural practices.

That’s why today I want to salute the average worship leader.

Are You an Average Leader?
By average I don’t mean mediocre or lazy. Just normal. Because that’s what most of those leading in churches today are. Normal. Maybe you can relate to some of these “average worship leader” characteristics:

• Your musical training, if any, was years ago.
• No one wants you to sing lead on an album, but you get the melody pretty much in tune.
• Your vocal range is a little over an octave, but almost always lower than the recorded key.
• You prepare and rehearse in the midst of a full time job and responsibilities at home.
• You and some of the other musicians could do better with your dieting.
• Sometimes it’s hard to figure out the chords or strum pattern on a song.
• Your sound system has been pieced together over the years and still works. Most of the time.
• Your choices for lighting are ON or OFF.
• Twice a year you lead surrounded by a set for “Phantom of the Opera” or some other school play.
• You have good folks on your team who don’t have a ton of time to practice or rehearse during the week.
• The ages of your team members range from 14 to 56.
• Some people in the church love what you do, some aren't crazy about what you do, and some aren't sure what you do.
• You don’t even try to keep up with the gazillion worship albums released every month.

Here’s why I want to honour you. God sees your labours  And he says they’re not in vain (1 Corinthians 15:58). “For  God is not unjust so as to overlook  your work and the love that you have shown for his name in  serving the saints, as you still do” (Hebrews. 6:10).

God seems to favor doing his work through the weak and the few (1 Corinthian 1:26-28; Judges 7:2-8; Deuteronomy 20:1-8; Matthew 15:32-28). That’s why I think average worship leaders play a significant part in God’s purposes to exalt his Son throughout the world.

Don’t Forget
While there’s never anything “average” about leading people to exalt the glories of Christ through music and the Word, we can always grow. So to encourage you and spur you on, here are a few thoughts:

• It can’t be said too frequently that while God can use technology, skill, and excellence, he doesn't require them
• What every leader has to offer people is the Gospel, God’s Word, and the Holy Spirit, working through redeemed sinners, us.
• The same God who seems so present in a crowd of 10,000, is just as present in your church of 113.
• The Holy Spirit doesn't need a dark room or dramatic lighting to reveal Christ to people. He’s been using natural light quite effectively for thousands of years.
• We’re responsible for the resources we have, not the ones we don’t have (2 Corinthians 8:12).
• Being average doesn't mean we can’t get better through practice, evaluation, and hard work.
• Being average doesn't give us freedom to uncharitably judge or fail to learn from those who have greater gifts and opportunities than we do. 
• Average musicians can be as self-sufficient as gifted ones, which should motivate us to pray consistently. 
• The goal of our labours is not success or popularity, but faithfulness.

So if you fall into the category of the average worship leader, I want to thank you for your labours and encourage you to keep growing. God is using you in more ways than you can imagine to build his church and bring glory to his Son.

And because Jesus is the perfect worship leader who paid for all our sins and failings through his substitutionary death on the cross, we can look forward to the day when every faithful leader, average or not, will stand before the Father and hear him say, “Well done.”

An extract by Bob Kauflin @ www.worshipmatters.com

PASSION FOR GOD'S DWELLING PLACE - PART 2

I Would Rather Be A Doorkeeper
In The House Of My God ...
Psalm 84:10

As we take a page out of King David's intimate journey with God, we wonder why would a king want to be a doorkeeper? As a passionate "God chaser", King David was saying, "No, I've learned something: A doorkeeper at the RIGHT DOOR has more influence in the world than a king on his throne! A doorkeeper in the house of God is a doorkeeper at the gate of Heaven. Now if I can find that opening in Heaven ..."

King David discovered a key that we need to rediscover in our day. He did more than return God's presence to Jerusalem. He did more than display God's glory in an open tent without walls or veil of separation. Somehow he managed to entertain God's presence in his humble tent and keep an open heaven over all Israel for almost 36 years!

When we open the windows of Heaven through our worship, we also need to post a guard - a doorkeeper - inside the dimension of God (worship) to hold open the windows of Heaven. In David's day, the Levitical worshipers surrounded the Ark of the Covenant with continuous worship and praise. They enjoyed the benefits of a continuous open heaven because somebody stood in the gate and held it open.

A gatekeeper can be anyone who has the responsibility of opening the windows of Heaven to a city, a church or a community. They could be leaders, intercessors, worship leaders, worship musicians, worship singers, and every worshipers. An open heaven refers to the free access of God's presence to man and to the free flow of God's glory to man's dimension.

As a gatekeeper, King David understood the importance of his office. When he penned Psalm 84:10, I feel that he was saying, "I would rather be a doorkeeper at the RIGHT DOOR, because that is the place of real influence." Never underestimate the power of God's presence. If you can be a doorkeeper and open the door of the manifest presence of God to your church and your community, understand that you have been placed in the most influential position in the entire world. Like the Levites of old, we are all called to be a gatekeeper people, the people of His presence. You can literally become a walking doorway to God's presence. People can sense the glory light shinning under the door.

We need people who know how to access His presence and open door for the glory of God to come into our homes, churches, cities, and nations. King David again writes the vision so we can run:

"Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in." (Psalm 24:7 NKJV)

Gates don't have heads. It is obvious that we are the gates in this Psalm. If we lift up our heads, what happens? The Hebrew literalization of the phrase is " be opened up you everlasting doors." When we obey this command, the King of glory Himself will come in. What does all this mean? We, as the Church, are literally the gateway for the rest of the world to have an encounter with God. When you stand in the the place of worship, you are literally opening up and swinging wide a spiritual gate, an entrance for the risen Lord. A "modern-day David" named Martin Smith sings a new song based on an ancient theme:

"Fling wide your heavenly gates
Prepare the way of the risen Lord ..."

Did You Feel The Mountains Trembles - by Delirious

If we ever want to move from a visitation of God to a habitation of God, someone has to learn how to open the door to the heavenlies.
(an extract from: God's Favourite House - "If You Build It, He Wil Come" - by Tommy Tenney)

The Secret Of Abiding In The Vine

"If you abide in Me, and My words abide in you,

you will ask what you desire,

and it shall be done for you.

By this My Father is glorified,

that you bear much fruit;

so you will be My disciples"

John 15:7-8

"If!" - The great condition to answered prayer and bearing fruit is an abiding RELATIONSHIP with Christ and His words. Abiding is all about the most important FRIENDSHIP of your life. Abiding doesn't measure how much you know about your faith or your Bible. In abiding, you seek, long for, thirst for, wait for, see, know, love, hear, and respond to ... a person. More abiding means more of God in your life, more of Him in your activitives, thoughts and desires.

If our need for this RELATIONSHIP is so deep and constant, why do so few of us fervently pursue it? One of the primary reason is that we don't really believe that God wants to abide with us even more than we want to abide with Him. God's longing for intimacy with His people has never ceased or changed, for this very desire is continually revealed in His Word, and reflected in Paul's passionate prayer,

[For I always pray to] the God of our Lord Jesus Christ, the Father of glory, that He may grant you a spirit of wisdom and revelation [of insight into mysteries and secrets] in the [deep and intimate] knowledge of Him (Ephesians 1:17 - Amplified Bible)

He has made His passion known. God desires every born-again child to know Him deeply and intimately.

The Principles Of Abiding:

When we start with the PERSON of abiding and realize how much He loves us and wants us to share His life with us, we have taken the most important step toward the practice of abiding. Think again about the meeting place of vine and branch. Why would Jesus give us a picture of a living thing whose life force - the sap - is mysteriously out of sight? One reason could be that in abiding, what happens on the surface doesn't count; what happen inside does. Abiding begins with visible spiritual disciplines, such as Bible reading and prayer. Yet it may shock us to find out that we can can do these things for years without abiding. After all, reading a book about a person isn't the same thing as knowing the person who wrote the book. The challenge in abiding is always to break through fom dutiful activities to a living, flourishing RELATIONSHIP with God.

Principle 1: To break through to abiding, we must deepen the quality of our devoted time with God

Devoted time in Biblical sense has to do with setting apart for God. In Psalm 27:4, David expresses his desire for this kind of time with God: "One thing I have desired of the Lord, that will I seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to inquire in His temple."

Principle 2: To break through to abiding, we must broaden our devoted time - taking it from a morning appointment to an all-day attentiveness to His presence

Brother Lawrence, a seventeenth-century lay Christian who worked in a monastry kitchen, described his practice of abiding in God: "I do nothing else but abide in His holy presence, and I do this by simple attentiveness and habitual, loving turning of my eyes on Him. This I call ... a wordless and secret conversation between the soul and God which no longer ends."

Abiding More And Doing Less - leads us to more results for God. These have to do with the benefits of abiding - what happens to us and through us when we consistently practice it:

1) Abiding helps us to sense the leading of the Lord - We learn to recognize God's "still small voice" (1 Kings 19:12) and become familiar with His ways. Abiding helps us to accomplish more for Him because we are more in tune with His directions

2) Abiding helps us to tap into all of God's spiritual riches - In Acts 4:13 we read, "Now when they saw the boldness of Peter and John and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus." When we abide, we are "with Jesus" and are filled with His Spirit and power

3) Abiding gives us the "rest" we need to bear a much greater yield and carries with it promise of answered prayer (John 15:7-8) - The element of dependence is why God is glorified when we bear fruit. If we achieved things for God, we would be glorified, not Him. But our incapability give Him a platform to work in the Spirit. He can work in an insufficient life to much greater honour than He can in a self-sufficient life. Our inabilities can be turned into an act of WORSHIP, if we'll offer them up to His power

Have you learned yet that your abiding on God - your manifest weakness, in fact - is an occasion for His GLORY? Let Him be honoured in you. Learn to abide.

Blessings

TPWC

MARTHA KNOWS HOW - MARY KNOWS HIM (PART 2)

Mary took a pound of ointment of pure liquid nard

[a rare perfume] that was very expensive,

and she poured it on Jesus' feet

and wiped them with her hair.

And the whole house was filled with

the fragrance of the perfume.

John 12:3 (Amplified Bible)

The account of Mary's anointing of our Lord is found also in Matthew 26:6-13 and Mark 14:3-9. But it must not be confused with the account given in Luke 7:36-50, where a former harlot anointed Jesus in the house of simon the Pharisee. Mary was a virtuous woman, and she anointed Jesus in the house of Simon the (former) leper (Mark 14:3). The Luke 7 event took place in Galilee, while the account we are now considering occurred in Judea. The fact that there are two "Simons" involved should not surprise us, for Simon was a common name in that day.

When you combine all three accounts, you learn that Mary anointed both Jesus' head and His feet. It was an act of pure love on her part, for she knew her Lord was about to endure suffering and death. Because she sat at Jesus' feet [A Worshiper] and listened to Him speak, she knew what He was going to do.

In a sense, Mary was showing her devotion to Jesus before it was too late. She was "giving the rose" while He was yet alive, and not bringing them to the funeral! Her act of love and worship was public, spontaneous, sacrificial, lavish, personal, and unembarrassed. Jesus called it "a good work" (Matthew 26:10; Mark 14:6) and both commended her and defended her.

It would have required a year's wages from a common labourer to purchase that ointment. Like David, Mary would not give to the Lord that which cost her nothing (2 Samuel 24:24). Her beautiful act of worship brought a fragrance to the very house in which they were dinning, and the blessing of her deed has spread around the world (Matthew 26:13; Mark14:9). Little did Mary realize that night that her love for Christ would be a blessing to believers around the world for centries to come!

When she came to the feet of Jesus, Mary took place of a slave. When she undid her hair (something Jewish women did not do in public), she humbled herself and laid her glory at His feet (see 1 Corinthians 11:15). Of course, she was misunderstood and criticized; but that is what usually happens when somebody gives her best to the Lord.

What Mary did was a blessing to Jesus and a blessing to her own life. She was also a blessing to the home, filling it with fragrance (see Philippians 4:18); and today, she is a blessing to the church around the world. Her one act of devotion in the little village of Bethany still sends "ripples of blessing."

As we look at this event, we see some "representative people" who are examples for us. Martha represents work as she served the dinner she had prepared for the Lord. This was just as much a "fragrance offering" as was Mary's ointment (see Hebrews 13:16). Mary represents worship, and Lazarus represents witness (John 11:9-11). People went to Bethany just to be able to see this man who had been raised from the dead! Lazarus' miraculous life was an effective witness for Jesus.

Actually, the Christian life ought to be a beautiful balance of worship, work, and witness (in the right order). This event must have brought special encouragement and strength to the Saviour's heart as He faced the demands of that last week before the Cross. we should examine our own hearts and homes to ask whether we are bringing joy to His heart by our worship, work, and witness.
(an extract from Be Alive by Warren W. Wiersbe)
Blessings
TPWC

BOWING DOWN IN WORSHIP

Come let us sing for joy to the LORD;

let us shout aloud to the Rock of our salvation.

Let us come before Him with thanksgiving

and extol Him with music and song

For the LORD our God is the great God,

the great King above all gods ...

Come, let bow down in worship,

let us kneel before the LORD our Maker;

for He is our God and we are the people of His pasture,

the flockunder His care.

Psalm 95:1-7

There is a beautiful progression here that brings us into the immediate presence of God. The Psalmist in Psalm 95:1-2 tells us how we should praise Him - it starts with loud and jubilant praise and thanksgiving: "Let us sing for joy ... let us shout aloud ... " God encourages us to express freely our praises and our thanksgiving. Then Psalm 95:3-5 tells us why we should praise Him - for the Lord is the great God, the great King above all gods!

Then, as we go further, the mood changes: "Come, let us bow down in worship, let us kneel before the Lord our Maker (Ps 95:6-7)." Praise and thanksgiving lead us on to worship. Worship is not so much an utterance as an attitude. It is bowing down, kneeling - even at times prostrating ourselves before God. Every part of our being and every area of our personality is involved. All unite in total, unreserved submission to God.

Praise means looking up, but worship means bowing down. Alas, some people who enjoy lifting their hands and shouting do not enjoy bowing their knees and submitting. True worship is much deeper than communal praise, for worship involves realizing the awesomeness of God and experiencing THE FEAR OF THE LORD and A DEEPER LOVE FOR HIM. Too often, Christian "praise" is nothing but religious entertainment and it never moves into spiritual enrichment in the presence of the Lord. Our singing must give way to silence as we bow before the Lord. He alone is JEHOVAH, the LORD, the covenant-making and covenant-keeping God. He is our MAKER (Ps 95:6b) and our SHEPHERD (Ps 95:7a). He made us, He saved us and He cares for us! Why should we hesitate to fall before Him in worship?

The pathway that the psalmist here describes takes us through praise and thanksgiving into worship and stillness before God. When we come into this attitude of worship, we are able to hear God speaking directly to us. That is why the psalmist continues, "Today, if you hear His voice ..." (Ps 95:7b)

Bow down and worship God! - HE IS WORTHY! \0/\0/\0/
TPWC

THE WORTH OF YOUR WORSHIP

"All this I will give you," he said,

"if you will bow down and worship me."
Jesus said to him, "Away from me, Satan!

For it is written:

'Worship the Lord your God, and serve him only.' "
Matthew 4: 9-10

We learnt in the last post, the Lord is MOST WORTHY OF OUR PRAISE. Jesus is MOST WORTHY of our worship, yet at the same time He demostrated true worship for us in the flesh. The worshiped became the worshiper for a brief moment in time when he came to this world as the incarnate God. He's our key to how worship ought to work.

His lesson in human worship begins for us in His temptation. Satan, the enemy of anything and anyone who honours God instead of him, waved his withered hand toward all the kingdom of the world and promised them to Jesus in exchange for the Son's worship. It was a monumental request for Jesus to flip the switch of our universe so that all worship would flow in the opposite direction from it's true course. If the Son had worshiped the rebel, the tide would have turned. God would have given up His place as rightful Lord. But that's a temptation we're faced with daily. Our sinful flesh and our number one adversary try to distract us, to distort our motives and our vision, and to get us to tell a monumental lie. A corrupted world, still firmly gripped by the chief rebel, still waves it's kingdoms in front of us and tells us we can have them - at least intriguing and provocative pieces of them. A little misplaced ambition here, a little greed and lust there, and suddenly we're lying about worthiness of God. We're worshiping the unworthy. We've tried to flip the switch ourselves because we want the current of the universe to run in the direction of our cravings.

It won't work. Jesus is our model. He knew up front that the kingdoms of the world were a pitiful reward for forsaking the true God. That thought has to permeate our thinking so that our response in temptation is always an automatic reflection of verse 10: "Worship the Lord your God, and serve Him only."

(An extract from Worship The King - by Chris Tiegreen)

Have A Victorious Week!

TPWC

THE 4th MAN

In my last post I shared about the Fourth Man - We are familiar with the story in the Book of Daniel when King Nebuchadnezzar threw the three Hebrew slaves into the fiery furnance, but when he looked into the flame, he saw not only three men walking around, but also the form of a Fourth Man in the fire (Daniel 3). And the Fourth looked like the Son of God.

"There is a fiery atmosphere to be found in the Shekinah Glory of God's presence, it is a blazing inferno in which the Fourth Man, Jesus Christ, reveals Himself. In this fire, bondages are burned away (the ropes were burned off the hands of the Hebrew men). In this fire, there are manifestations of the Glory of God. There are healings and miracles; there is power to be delivered from demonic snares; there is a holy anointing that causes unbelievers to fall on their face in conviction to confess their sin". Graphic by Russ Drinkard

Bob Sorge in his book - Following The River, shared that when we speak of worship being an organic entity that finds it's own energy in the dynamism of the river (River of the Lord or the anointing of the Lord); there is also the dynamism of the "unholy river" found in secular music.

One of the most fascinating advents of the rock-n-roll era has been the uncommon legacy of an American band called "The Grateful Dead." The driving force of the band was guitarist Jerry Garcia, who led the band with his innovative chord sequences and colourful harmonics. The group toured regularly from the late 1960's until Garcia's death in 1995.

The band would go through their customary songs during their concerts but then at some point would shift gears. Turning from their prepared repertoire, they would launch out into an improvisational riff, find a groove that was working musically, and then begin to push the envelope. The drummer would throw in unusual syncopations; the guitars would whine and scream creatively; the keyboard would strain for colour and dissonance. Together they would move out to the edge of almost losing one another musically, but yet would follow each other's improvisational iniatives closely enough so that they stayed together. Occasionally, the band would catch a wave of momentum, an emotional energy would ripple through the auditorium, a power would grip both the band members and the audience, and the concert would take off into another dimension - they have found "it."

When this happened - whatever it was - the concert hall became an explosive altar or spiritual encounter. Everybody in the place knew that a line had been crossed, the transition had been made, and now the night became a pulsating celebration of connectedness to a cosmic consciousness. It became unclear whether the band or the audience was leading, as the concert became a participatory dance that included every attendee. It was spirit, and it was palpably real. The spiritual atmosphere that filled the concerts was so powerfully compelling, in fact, that many fans became spiritual followers, actually making the Grateful Dead their religion. They called themselves Dead Heads.

When the band performs, Mickey Hart (one of the band members) coined a term to describe what was happening. He would say, "It's when the 7th man shows up." Bob asked his friends what he meant by that term. Apparently there were six people in the band at the time he coined the phrase. He was recognizing that there was a power present in the concert that went beyond the members of the band. There was a spiritual presence which gave to the band an impact. The Greatful Dead had found the river - "the unholy river." (for more information check it our at http://en.wikipedia.org/wiki/Grateful_Dead - The Grateful Dead’s early music was part of the process of establishing what "psychedelic music" was, but theirs was essentially a "street party" form of it. )

Worshippers, the point that Bob Sorge wants to make is that where there is the counterfeit (let's not forget that Satan, the master counertfeit was also once a worship leader in the heavenlies), it is a testimony to the existence of the genuine. The experiences of a secular band only serve to substantiate that there is a reality that is available to us in God - a river of divine glory that can be touched in corporate worship.

When they touched their river, they described it as "when the seventh man shows up." But when we touch our river, let's call it "When the Fourth MAN shows up." (Daniel 3:24-25)
(An extract from : Following The River - A Vision For Corporate Worship by Bob Sorge)

When the worship leader & band by the grace of the Lord is able to let their music flow in the anointing of the River of God or explode in the Fire of His Glory, we can expect the Fourth Man to show up

Next Post .... Who Is The Fourth Man?

Blessings / TPWC