THE ESSENCE OF TRUE WORSHIP (PART 25): PAUL - TRUE WORSHIP GLORIFIES GOD

Therefore, whether you eat or drink,

Or whatever you do,

Do all to the glory of God

1 Corinthians 10:31

1) GOD'S GLORY IS OUR PURPOSE
It is one thing to say that GOD'S GLORY is our purpose in life, but it is quite a different thing to understand the statement we have just made. What is GOD'S GLORY? GOD'S GLORY can be briefly defined as His awesome supremacy and divine mode of being. Yet because God is the everlasting, self-existing, Almighty Creator, His full glory must escape our complete comprehension. He is infinite, but we are not.
In fact, GOD'S GLORY is so immense that it would be deadly for us to see it's fullness. Moses asked the LORD, "Please, show me Your GLORY" (Exodus 33:18). God agreed to "make all My goodness pass before you" and "to "proclaim the name of the LORD before you," but He warned Moses, "You cannot see My face: for no man shall see Me and live" (Exodus 33:19-20).God could reveal only small portions of His GLORY to His creation.
In the Bible, we read scores of accounts in which God reveals His GLORY through His mighty works: the Creation, the Flood, the Tower of Babel, the Exodus, the Conquest. It is no wonder that David recalling such awesome displays of love and might write,
"Yours, O LORD, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours: Yours is the kingdom, O LORD, and You are exalted as head over all" (1 Chronicles 29:11).
The classical Greek word from which we derive our English word glory denotes an opinion. We, as God's created beings, should have a right opinion of God. This concept of glory is evident often in the Old Testament as the Israelites revere YAHWEH (or fail to revere Him) in recognition for what He had done.
In the New Testament, however, the concept of glory as an "opinion" regarding God's past works is completely superseded. GLORY becomes in the New Testament a term to convey recognition of His intrinsic divinity. We read that God is "worthy ... to receive glory and honor and power: for You have created all things, and by Your will they exist and were created" (Revelation 4:11). Since God intends for all His creation to glorify Him, glorifying Him should be the burning desire of those who claim to be His people. "Everyone who is called by My name, whom I have created for My GLORY: I have formed him, yes I have made him" (Isaiah 43:7).
(An extract from True Worship by David Whitcomb and Mark Ward, Sr.)

2) GOD'S GLORY IS OUR GOAL

God reveals His GLORY in the hearts of His people who are tender and sensitive to hear Him. Paul expressed this truth when he expressed his desire "that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death" (Philippians 3:10). The Greek word that is translated "know" means to learn through intimate experience. A person first believes God in his heart, then learns ofGod in his heart, and at last, comes to know God in his heart. When that happens, we know God intimately, we can truly honor His GLORY.
So it follows that if God tells us to do everything for HisGLORY, it must also be true that anything e do - if done in the right way, for the right reasons - can GLORIFYHim. That applies even to eating and drinking, as in the passage 1 Corinthians 10:31. In other words, anything can become AN ACT OF WORSHIP.
In theory, we have no problem believing that, but in practice, it's hard to grasp. For example, how does it GLORIFY GOD for someone to keep doing the same menial task in a dead-end job? How can we go shopping to the GLORY OF GOD or study history to the GLORY OF GOD? How do we eat for His GLORY or dress for his GLORY? Is GLORIFYING GOD just for ministers and missionaries, or can the daily grind of average people be honoring to Him?
Intellectually, we know the answer. If the Bible tells us that anything we do can be AN ACT OF WORSHIP, then we can approach anything with that ATTITUDE. The same menial task may demonstrate to others that we have an otherworldly source of fulfillment. The stewardship of shopping and the dignity of dressing may demonstrate otherworldly values. Our studies, our habits, our interests, and our relationships are all able to reflect some aspect of His character. And reflecting Him is critical; making the invisible in this world is what GLORIFYING Him is all about.

The most important question to ask yourself in any decision, no matter how small, is whether it will reflect GOD'S GLORY or deflect it. Is your lifestyle a distraction that obscures a clear view of Him? Then take Paul's words to heart. Learn to live them. Remind yourself daily until they become part of the fabric of your life. WHATEVER YOU DO, DO IT FOR HIS GLORY!
(An extract from: Worship The King by Chris Tiegreen)

#TrueWorship #GlorifyGod #ActofWorship #GloryofGod

THE ESSENCE OF WORSHIP (PART 24) - PAUL (TRUE WORSHIP BOAST IN CHRIST ALONE!)

When we begin to comprehend all that Christ is to us, like Paul we count "all things loss" in comparison. That attitude will become the foundation of our worship to the LORD, the natural expression of hearts into which "God has sent forth Spirit of His Son."

TRUE WORSHIP DRAWS DISTINCTIONS

How does Paul choose to illustrate the difference between the false teachers and true believers? By their worship

"For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh" (Philippians 3:3).

In telling the Philippians "we are the circumcision," Paul did not intend to be arrogant or proud. By highlighting the subject of circumcision, Paul was communicating the truth thattrue believers have the sin and impurity removed from their hearts. Only those with circumcised hearts can give God TRUE WORSHIP. Christians need not be ashamed to draw this kind of distinction between the false and the genuine. Is it wrong to boast about the work God did in your heart? Of course not. We did not circumcise our own hearts; God Himself performed this special work, "the circumcision made without hands."

Paul lists key characteristics of TRUE WORSHIP, worship that comes from a circumcision heart:
First, such worship is offered  in Holy Spirit. TRUE WORSHIPERS do not try to glorify God through the inventions of heir minds, to "create" worship through impressive  ritual pageantry or the arts of audience manipulation.
Second, TRUE WORSHIPERS "rejoice in Christ Jesus" and not in their personal accomplishment or achieved emotional state. Since TRUE WORSHIP rejoices in Christ, we can easily conclude that a worship service should seek to make Christ better known through the exposition of the WORD. At one church you may ecnounter honored traditions and rituals that makes the people feel secure. At another church you may hear inspirational stories and music that makes the congregation feel warm and happy.  Often these worship methods can attract a crowd; but without the WORD of God to make Christ known there will be no TRUE WORSHIP.
Third, Paul stated that TRUE WORSHIP "have no confidence in the flesh." There should be no place in our worship for boasting in our own efforts. Instead we revel and rejoice in the clear working of God, in our lives and in the lives of others, to make us more like the Christ we love.

TRUE WORSHIP COUNTS CHRIST

The "religious worshipers" gloried in religious appearances and fleshy externals. If he had desired to do so, Paul could easily have beaten them at their own game! "I also might have confidence in the flesh," he wrote. "If anyone else thinks that he may have confidence in the flesh, I more so" (Philippians 3:4). As Paul went on to relate, he was "circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless" (Philippians 3:5-6).

Since he was circumcised at birth, Paul would have been deemed better than those Jews who were adult converts. He could trace his lineage through Bejamin back to Jacob, the man whom God had given the name Israel (Genesis 32:28).
Before his conversion Paul had been one of the Pharisees, the strictest sect among the Jews. He was zealously against cults that opposed "true religion" that he consented to the death of Christians. "But" Paul concluded, "what things were gain to me, these I have counted loss for Christ" (Philippians 3:7). 
TRUE WORSHIP places supreme value in Christ. This supreme regard for Christ requires us to take proper view of our human gains and achievements. Do they help or hinder our worship? We must be honest with ourselves.
Why must we give up our human gains "into God's hand"? Because a proper view of our worldly gains, a view that "counts all things but loss," contributes to a proper assessment of the value of Christ. Nothing in our lives is more valuable than He is. Nothing else in the world means more than our relationship with our Savior. When we value Christ above all else, ourworship will evidence that fact.. We will not need to invent ways to feel worshipful. TRUE WORSHIP will flow naturally from a dedicated heart, a heart guided by the Holy Spirit so that God alone receives the glory.
(An extract from True Worship by David Whitcomb & Mark Ward, Sr)

#TrueWorship #FalseWorship #HolySpirit #Circumcision #WordOfGod

THE ESSENCE OF WORSHIP (PART 23) - JESUS AND THE SAMARITAN WOMAN (TRUE WORSHIP - WORSHIP IN SPIRIT AND IN TRUTH)

The greatest pleasure of the Christian life is WORSHIP, though we scarcely realize it until we've dived in wholeheartedly. We approach it at first as an obligation. We're fairly self-focussed, and it's hard to turn our hearts toward God. But if we do, in spirit and in truth (i.e with zealous inspiration and according to who God really is), we find inexpressible delights. Jesus seeks to turn us, like the woman at the well, into WORSHIPERS with substance rather than WORSHIPERS of ritual. How do we make that change?
Many of us ask God this question: "What is my responsibility toward You?" While not a bad question, there is a better, more heartwarming question: "What can I offer You to show my devotion?"
Do you see the difference? The first question presuppose a requirement we must meet. It almost assumes that there will be a minimum standard, and after having met it, we will cease our God-ward activity and resume our self-ward obsession. The second question presupposes a desire to express love and devotion. It assumes that there can never be enough we can offer Him, but whatever we can find to offer, we will. There is no self-focus in it at all; it is entirely enamored with God.
JESUS would have us not ask which requirements we are to fulfill, but what more of ourselves we can offer Him. When we look for our required obligation, we do not worship in spirit, because the SPIRIT OF GOD would not inspire us to fulfill quotas of devotion. And we do not worship in truth, because we underestimate God's worth. He is worth all we are, and more.
Blessed is the WORSHIPER who can truthfully - and with pleasure - say to the LORD: "What can I do for You? You name it, it's Yours. Whatever I can offer You, please let me." This is the kind of worshiper the FATHER seeks.
(an extract from At His feet Devotion by Chris Tiegreen)

"Yet a time is coming and has now come

 when the true worshipers will worship 

the Father  in the Spirit and in truth, 

for they are the kind of worshipers 

the Father seeks." 

John 4:23

What kind of worship is God looking for? Our answer is found in John 4:23. Here Jesus speaks specifically of TRUE WORSHIPERS. Does Jesus' statement implies that there are also false/vain worship? Yes it is possible to be "doing worship" and yet not meeting what God is looking for. So what then is TRUE WORSHIP? 

1) TRUE WORSHIPER WORSHIPS THE FATHER.
Jesus did not walk up to the Samaritan woman to ask her to sing two fast songs and three slow songs or clap and raise her hands in worship. TRUE WORSHIP is about having a deep personal relationship with the Father. The Samaritan woman thought she knew about worship when she told Jesus about worshiping on a certain mountain while the Jew must worship in Jerusalem (John 4:20). Similarly today, we may define worship worship as a certain style or platform. But Jesus said, " True worshipers will worship the Father." This is the HEART OF WORSHIP! 
Jesus gives us a warning when He directed Matthew 15:8-9 to religious leaders:
"These people draw near to Me with their mouth, and honor Me with their lips, but their HEART is far from Me. And in vain they worship Me, teaching as doctrines the commandment of men."
The Greek word for "vain" means fruitless and egotistic. Worship based on the traditions of men while ignoring the commands of God. Everything may looks good outwardly but they are just performances without HEART!
2) TRUE WORSHIP - WORSHIP IN SPIRIT AND IN THE TRUTH
What does it means to worship the Father in Spirit and in Truth?
a) IN SPIRIT: 
- To worship God from the HEART - Deuteronomy 6:5-6
"Love the LORD your God with all your HEART and with all your soul and with all your strength. These commandments that I give you today are to be in your HEARTS."
- To engage our spirit in worship because God is a spirit  - John 4:24
"God is spirit, and His worshipers must worship in the Spirit and in truth."
This means that we can engage worship with our spirit in worshiping God (more that our physical body or dependence of musical instruments or comfortable environment) anywhere and anytime.
"Regardless of how magnificent the musical moment are, unless your HEART is fully engaged in the worship expressed, it is still only music." - Darlene Zschech

b) IN TRUTH: 
- To worship God as He directs in His WORD - Deuteronomy 5:32-33
"So be careful to so what the LORD your God has commanded you; do not turn aside the right or to the left. Walk in OBEDIENCE to all that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land you possess."
God is looking for a people who will live a LIFESTYLE OF WORSHIP walking in OBEDIENCE in accordance with His WORD.

"If you cannot worship God in the midst of your responsibilities on Monday, then it is very unlikely you were worshiping God on Sunday!" - A.W. Tozer

#Worship #TrueWorship #LifestyleWorship #InSPiritInTruth

THE ESSENCE OF WORSHIP (PART 22) - THE SCRIBES AND PHARISEES (TRUE WORSHIP CAN BE OBSCURED BY TRADITION)

As worshipers we must guard against substituting mere tradition for TRUE WORSHIP. Jesus taught us why when He confronted the issue of traditionalism.



Tradition exalts people - Truth humbles people. 
Tradition creates pride - Truth creates holiness
Tradition is impersonal - Truth is intimate
Tradition only affects the outside - Truth penetrates the heart.
Tradition produces hypocrites - Truth produces servants of God.
Tradition is something you keep - Truth is something that keeps you!




THE TRADITIONALISTS CONFRONTED JESUS
Matthew's Gospel records that "the scribes and Pharisees who were from Jerusalem came to Jesus, saying, 'Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread'" (Matthew 15:1-2).
The people who came to Jesus with this question about tradition were not insignificant people. They were the religious authorities among all the Israelites.They were the leaders who determined the standard of worship for God's people - or at least they thought this was their responsibility. 
 To the scribes and Pharisees, it was becoming very clear that Jesus' teaching opposed the accepted traditional standards.
The issue on which they chose to confront Jesus was the tradition of hand washing during meal. Were they worried about hygiene? Yes, hygiene was one reason for hand washing. But the leaders did not make the long trip north from Jerusalem to Galilee because they heard that the disciples were being careless and spreading disease. Their concern was for the ceremonial aspect of the tradition.
The religious leaders believed that to implement God's command of personal holiness it was necessary to avoid contact with anything the Scriptures might deem unclean. Eating was especially worrisome since it involved touching hand to mouth. A person who touched an unclean item and then touched his mouth, it was claimed, transferred the guilt into his whole body. Thus every Jew was expected to observe an elaborate hand-washing ceremony before and after eating.
The traditions of the elders, such as ceremonial hand washing, had been passed down orally through the generations of leaders. These traditions consisted of four elements: oral laws that Moses was supposed to have given in addition to the written laws; decisions made and precedents of judges; explanations and opinions of noted teachers; and votes of the Sanhedrin
In accusing His disciples of ignoring the teachings of tradition, the leaders were actually accusing the Teacher who gave the disciples such an example. In the leaders' minds, Jesus and not the disciples was the root of the problem.

JESUS CONFRONTED THE TRADITIONALISTS
Christ has an immediate response to their veiled accusation: "Why do you also transgress the commandment of God because of your tradition?" (Matthew 15:3). Now Jesus was turning the tables on the scribes and Pharisees by citing one of their laws that clearly contradicted God's law.
"For God commanded, saying, "Honor your father and your mother"; and, "He who curses father or mother, let him be put to death." But you say, "Whoever says to his father or mother, 'Whatever profit you might have received from me is a gift to God' - then he need not honor his father or mother." Thus you have made the commandment of God of no effect by your tradition. (Matthew 15:4-6).
Jesus stated God's standard. God clearly commands His people to honor their parents and forbid us to speak disrespectfully of them (Exodus 20:20:12, 21:17). ANd since God forbids wrong speaking, He certainly forbids wrong actions. God's standard obviously prohibits us from doing anything that fails to honor our parents.
Yet the scribes and Pharisees held to a tradition that contradicted God's command. This tradition allowed a person to pronounce that any of his possessions were "Corban" (Mark 7:11), a gift from God that was dedicated to His use. A person could even pronounce a blanket oath over everything he owned.
Complete dedication to God is, of course, a correct attitude. But the religious leaders developed the tradition of "Corban" so that they could decline to help needy parents. If their possessions were dedicated to God, after all, they could not take these things away from God and give them to their parent! What was worse, the tradition allowed people to continue using their possessions for themselves even after they pronounced the "Corban." This practice was a common one in New Testament times.
"All too well you reject the commandment of God, that you may keep your tradition," Jesus declares in Mark's account (7:1-13) of confrontation. And twice in this passage Jesus points out that "many such things you do."

JESUS EXPOSED THE PROBLEM
These leaders presented an appearance of righteousness, but Jesus ripped away their religious facade. "You hypocrite!" He called the scribes and Pharisees - and then He went straight to the cause of their hypocrisy.
"Well did Isaiah prophesy about you:'These people draw near to Me with their mouth, and honor with their lips, but their heart is far from Me.'" (Matthew 15:7-8).
Jesus here quotes Isaiah 29:13, who compared the people's spiritual blindness to a closed book. The root problem for these religious hypocrites, Jesus says, is their failure to honor God from their hearts, not just with their words. As a result of their failure, "In vain they worship Me, teaching as doctrines the commandments of men" (Matthew 15:9). Drawing a contrast to the scribes and Pharisees who were obsessive about unclean food, Jesus turned to the gathered crowd and to His disciples, saying,
"Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man ... Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man" (Matthew 15:11, 17-21).
Jesus concluded that the religious leaders' worship was vain and empty. That is not to say that the scribes and Pharisees did not worship. They worshiped a great deal. They were very busy. But their worship was not honoring to God, and so it was pointless. Their hearts were not right; they were giving honor to traditions of men rather than to the God they professed to serve.
Each week, untold multitudes go to church for reasons other than communing with the LORD, enjoying Christian fellowship, and being instructed from the WORD. Some think it is good for business or enhances their social standing. Others make an appearance to display their piety. Some attend merely out of a sense of duty. Not one of these motives brings to God. But since we have our traditional sanctuary, our organ, our robed choirs, our priest or minister in his vestments, we can lay claim to "having a form of godliness, [though] denying its power" (2 Timothy 3:5).
Have we allowed our traditions and practices to obscure or even replace True Worship? Do we believe that, as long as we show up for services and do the "right" kinds of things, we are worshiping - even if our hearts are filled with greed, lust, anger, and pride?
(an extract from True Worship by David Whitcomb & mark Ward, Sr.)

THE WORSHIP SERIES (Part 19): The Essence of Worship - The Psalmist (True Worship Revere God's Holiness)

Continuing from Part 18, having established God's attributes of authority and greatness, justice and righteousness, the psalmist moves on to his application. 

3) THE LORD IS REVEALED
God's holy nature is revealed through His dealings with humanity. For the LORD rules with equity when He allows His people to pray and intercede for others; when, altogether just, He yet forgives sins; and when also He allows forgiven sinners to reap the full consequences of their sins. In other words, our God is wonderful, forgiving, and gracious - but because He is also just and mighty, the very thought of sin should strike fear in our hearts. Realization of both aspects of God's character helps us understand that God is holy, and this understanding results in TRUE WORSHIP to Him!
To illustrate these truths, the psalmist provides instructive examples from the lives of three of God's choice servants.
"Moses and Aaron were among His priests, and Samuel was among those who called upon His name; they called upon the LORD, and He answered them. He spoke to them in the cloudy pillar; they kept His testimonies and the ordinance He gave them. You answered them, O LORD our God; You were to them God-Who-Forgives, though You took vengeance on their deeds" (Psalm 99:6-8).

We can really take comfort from the fact that God answered the prayers of Moses, Aaron and Samuel. The psalmist points out that even these great men of God struggled with sin just a we do. They had weaknesses and failings so that even though God "answered them" and was "to them God-Who-Forgives," He nonetheless "took vengeance on their deed" (Psalm 99:8).
Moses, Aaron, and Samuel all committed sins against God. The Bible records that Moses incurred the 

LORD's wrath at the waters of Meribah Kadesh, where he showed lack of respect for God in the presence of the people (Deuteronomy 32:51). Aaron also stirred God's anger at Meribah, and he had earlier transgressed when he sanctioned idol worship (Exoducs 31:1-6) and rebellion against Moses' leadership (Numbers 1:1-2). And what was Samuel's sin? We cannot determine since the Bible provides no direct mention of it, unless it was perhaps a failure to discipline his two sons (1 Samuel 8:3).
However, we do know two things for certain. First, according to the psalmist, all three men confessed and repented of their failures. How do we know? Moses, Aaron, and Samuel must each have been contrite before the LORD, for He forgave them. Second, not withstanding His forgiveness, God still took "vengeance of their inventions." That is, when His servants followed their own ways, God allowed even these great men to bear the full consequences of their sin. Both Moses and Aaron, for example, were not permitted to enter the Promised Land. Instead, even with the end of their wilderness journey in sight, God took them to glory(Numbers 33:38 and Deuteronomy 34:5).
We, too, will stumble and fall into sin. But "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Nevertheless, we must always face some kind of consequence because of that sin. Why? Because God is just and holy. Yet there is a second reason, one intended for our benefit. Just as the nerves of our fingertips warn us never again to touch a hot stove, the experience of sin's consequences is an inducement to forsake our own "inventions."

4) THE LORD IS REVERED

The psalmist has sung of God's holiness as demonstrated by the way He reigns in awesome might, dwells above all the people. combines power with justice, answers prayer, gives instruction, and forgives sin though not disallowing its consequences. So what is the natural conclusion of the matter? The psalmist exhorts us to"exalt the LORD our God, and worship at His holy hill; for the LORD our God is holy" (Psalm 99:9).
To exalt means to lift up. does God then need me to lift Him up? Of course not. We exalt the HOLY 

ONE, not just because He is God, but because HE IS OUR GOD! If we are His people, we lift up our God's name above all others. Think about it! He is altogether HOLY, and yet we who are nothing by comparison can call Him our God! Considering our God and ourselves in that light, our natural expression must be to give Him the highest place in all things. And if He holds that place, our worship should show it.
God's preeminence is the reason we join with the psalmist in worshiping at God's holy hill. His prescribed place of worship. At first, the place of worship was the tabernacle that God's people put up and took down as they traveled in the wilderness. Later the permanent temple in Jerusalem became the place of worship. Thus, as the psalmist sang in his opening stanza, the people were called to honor the King who "sits between the cherubim" and to worship Him who is "great in Zion" and "high above all the people."
In the New Testament, God commands us as His people to worship in our hearts. Indeed, even as we learned from the story of Cain and Abel, the heart has always been the site of TRUE WORSHIP. Even when God promised to be present in a physical location. He warned the Israelite, "But if your heart turns away so that you do not hear [you] are drawn away, and worship other gods, and serve them" (Deuteronomy 30:17). Jesus, also, affirmed that TRUE WORSHIP takes place in the inner man. He taught that "TRUE WORSHIPERS SHALL WORSHIP THE FATHER IN SPIRIT AND IN TRUTH" (John 4:23).
If we know God and enjoy His presence in our hearts, we will worship Him there. Our worship and exaltation of Him will manifest humility in response to His holiness. To worship otherwise is to indicate that we do not really know the holy God of the Bible.
(an extract from: True Worship by David Whitcomb and mark Ward, Sr.)

THE ESSENCE OF WORSHIP (Part 18): THE PSALMIST - TRUE WORSHIP PRAISES GOD'S HOLINESS

Psalm 99

Exalt the Lord our God, 

and worship at His holy hill;

for the Lord our God is holy

A key barometer of how we treat God is our worship. This fact was true in Old Testament days when God's people sometimes had great respect for God and at other times followed their own ideas. At such times they might still observe the outward forms of worship, or they might forsake appearances and follow after idols. Either way, they forgot about the LORD and failed to treat Him with respect. We can do the same today when we casually bring all our sinful baggage with us on Sunday, or forget that He is holy, or perhaps do not even truly know the God we claim to worship. Such lack of respect will be evident in our relationship with Him.
1) THE LORD REIGNS
True worship reveals our respect for His HOLINESS. That is the message of Psalm 99 which begins,

 "The LORD reigns; let the people tremble! He dwells between the cherubim; let the earth be moved! The LORD is great in Zion; and He is high above all the peoples" (Psalm 99:1-2).

That men should tremble before God's authority is clear. But to emphasize this truth, the psalmist points out that the LORD dwells among the cherubim. Perhaps this observation is a reference to the tabernacle and God's chosen place of presence at the mercy seat, which rested upon the Ark of the Covenant (Exodus 25;18). This place was so sacred that the high priest could approach it only once a year on the Day of Atonement. Even then, he wore bells on his robe and had a rope tied to him in case God should strike him dead.
The reference to God's sitting "between the cherubim" may also be a reference to His divine nature. Cherubim and seraphim are angelical beings created by God to praise Him. In several passages the Bible describes the cherubim as surrounding God's heavenly throne, attesting to His HOLINESS.

"And one cried to another, and said, holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory" (Isaiah 6:3). 

Truly, this is a God who can make the earth to quake at His power and presence! God reigns, and He is "great in Zion." This is another name for Jerusalem, the city of His choosing, where His shekinah glory once grace the tabernacle and then the temple. To say the Lord is great in Zion may be an affirmation that God is great among His people.
After the psalmist praise the God who is mighty over the tabernacle and over the city, the progression continues. For the LORD is "high above all the people." Even kings cannot compare to His greatness! Yet even as we tremble before Him, we are comforted to know that God who dwells "above all the people" can see all things. He is in control of every detail of our lives and He cares intensely about His people. A right view of God sees Him in all of the glory that the Bible attributes to Him. Such a view compels us to treat Him with the awesome respect that is His due. When we view His glory we will bow with the psalmist in true worship and declare, "Let the praise Your great and awesome name - He is holy"  (Psalm 99:3).

2) THE LORD IS RIGHTEOUS
The Scriptures affirm that this God who has the power to do anything chooses to do the right thing. Of God the psalmist sings, "The King's strength also loves justice; You have established equity; You have executed justice and righteousness in Jacob" (Psalm 99:4).

God exercises perfect justice every time. He always establishes equitable decision, always forms righteous plans, and always does justly. Why? Because He is holy. Therefore we are to "exalt the LORD our God, and worship at His footstool - He is holy" (Psalm 99:5).
Because He is God and therefore reigns in perfect equity and  justice, we must exalt Him. This exaltation presupposes that we truly know God's attributes - and that knowledge comes only through a vibrant personal relationship with Him. Anyone can know about God or even use words from the Bible when in worship. But an intellectual knowledge of the LORD is not enough. Even "the demons believe, and tremble" (James 2:19). Those who do not know God cannot exalt His attributes. It is for this reason that we often see worship that suggests the worshipers know a god of wealth or pleasure, or they know only of mere religion. In contrast,TRUE WORSHIP lifts up the name of God because the worshipers know Him intimately.
One necessary means of calling proper attention to God is His people's assuming their proper place before Him. The psalmist enjoins us to "worship at His footstool," giving a picture of our obeisance before His kingly throne. Psalm 93 through Psalm 99 are in fact called the "Royal Psalms," because they exalt the majestic King JEHOVAH. 
Ancient thrones often sat on a platform atop several steps. Once the king had ascended the steps, he could sit on the throne and put his feet on the footstool that was attached to the throne. The footstool existed for his comfort. However, the footstool also became a picture of subservience and subjugation. Sometimes the footstool was carved with the likeness of the king's enemies. When the king put his feet on the stool, everyone was reminded that the king had brought these enemies into subjection.
God's footstool reminds us that He is the King. Many times in the Scriptures we read that God will make of His enemies a footstool. Other passages state that the LORD has His footstool in the tabernacle, and in others the LORD declares that "the earth is [His] footstool" (Isaiah 66:1, Acts 7:49). In all these references we are reminded that God is exalted as we worship in our proper place of submission.
Such submission can be joyfully given to God because of His HOLINESS "You testimonies are very sure: holiness adorns Your house, O LORD, forever" (Psalm 93:5). God's holiness permits the perfect marriage of might and right. Indeed, God's HOLINESS is the symphony of all of His attributes - attributes that the human mind cannot fully comprehend. God is angry at sin and yet is full of love. He pours out wrath against rebels and yet is altogether longsuffering. His holiness is the glue that joins thesE attributes together. His strength loves justice. He both establishes equity and executes righteousness. TRUE WORSHIP will exalt such a God!
(an extract from True Worship by David Whitcomb and Mark Ward, Sr.)
#DayofAtonement #TrueWorship #ExaltTheLord #Holiness #KingJehovah #TheLordReigns #TheLordIsRighteous

THE ESSENCE OF WORSHIP (PART 15) - JOB (BOWING DOWN TO GOD'S SOVEREIGN WAYS

We all know Job was a righteous man. God in the mystery of His ways permitted him to be deprived of everything he possessed though He Himself declared that "There is no one on earth like him; he is blameless and upright, a man who fears God and shun evil" (Job 1:8 NIV). 

How did Job react to the sudden calamities and disasters that stripped off all of his wealth and possessions? " At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: Naked I came from my mother's womb, and naked I will depart. The Lord gave and the lord has taken away; may the name of the Lord be praised" (Job 1:22-21). Job first's act was to worship God. In Job's case there was no question of God having to vindicate Himself because of sin in his life. It was purely a question of God acting as He deemed well. Though Job in a matter of hours had been stripped of all his possessions, he could instantly fall down and worship God. Here was a man so utterly subjected to God that he could unhesitatingly bow to all of God's ways. Where there is TRUE WORSHIP, there is no complaint. Whatever God's dealings with you maybe, whether they seem reasonable or unreasonable, they are invariably good (Roman 8:28). 

Job's initial response to the first wave of trials was to humble himself and worship. His livelihood (i.e his oxen and donkeys) had been destroyed. His transportation (i.e his camels) had been stolen. His body was covered with boils (his health). And His children (i.e his legacy) had been killed. All of these in one day! And Job's first reaction, after his initial shock and grief, was not anger, not questions, and not apostasy. IT WAS WORSHIP. He violated every psychologist's formula for the stages of grief.
How could Job do such a thing? He knew, deep down in his heart, two essential facts that most of us question from time to time:

(a) GOD IS SOVEREIGN
(b) GOD IS GOOD

Job could WORSHIP because whatever was happening, it was under the SOVEREIGN hand of a really GOOD GOD. He didn't know why bad things were happening, but he knew who watched over him. And despite circumstances, he knew that the One who watched over him is WORTHY!
When lives fall apart, we're inclined to accuse God of not living up to His end of the bargain. Job remembered that he was not in a bargaining position - never had been. All he had received from God was from His mercy. He knew that it was now gone had nothing to do with God's character. That 's why Job could said in verse 21 "Naked I came from my mother's womb,and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised."

When our trials weigh heavily upon us - even when crisis strikes - we must remember the unchanging, merciful God.

"COME LET US BOW DOWN IN WORSHIP, LET US KNEEL BEFORE THE LORD OUR MAKER." Psalm 95:6

THE ESSENCE OF WORSHIP (PART 13): HANNAH - WORSHIP REQUIRES COMMITMENT

Hannah provides an Old Testament example of someone who manifested complete commitment in her worship. As the first book of Samuel opens, Hannah is carrying a great burden. She is unable to have children. This experience is a painful one for any woman, but it was especially difficult for Jewish women who felt obligated to continue the seed of Abraham. And Hannah faced individual circumstances that aggravated the problem. Her husband Elkanah had another wife, Peninnah, who had children (1 Samuel 1:2).

Peninnah was not a nice person to Hannah. The Scripture record that "her rival also provoked her severely, to make her miserable,  because the Lord has closed her womb ... therefore she wept and did not eat" (1 Samuel 1:6-7).  Yet Elkanah "loved her" (1 Samuel 1:5) and tried to compensate for her barrenness by giving Hannah extra provision.
The story of Hannah illustrates to us how God can bring good out of our difficult circumstances by using those circumstances to draw us into greater dependence on Him. Our greater commitment to God, in turn, leads us to more TRUE WORSHIP.

1) THE WORSHIPER MAKE A VOW

The way Hannah dealt with her problem illustrates the fact that she learned humility and commitment. Her "heart grieved" (1 Samuel 1:8) or, as we would say today, her heart was broken. Hannah was not merely a woman who was angry at her circumstances. Literally, the Hebrew word speaks of a heart that trembles out of uncertainty or fear. When Scripture says that Hannah "was in bitterness of soul" (1 Samuel 1:10), it means that she was in pained because of her heavy burdens. What did Hannah do? In the pain of her broken heart she vowed a vow to God.

"Then she made a vow and said,'O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life ...' " (1 Samuel 1:11).

Hannah willingly committed what she did not yet have to God's service. Put yourself in Hannah's situation. What if God did grant her request, as she fully believed He could? She was agreeing up front to surrender the very thing she requested and wanted so badly! No selfish person would be willing to make such a vow! Only through an unselfish heart can we, like Hannah, truly display God-honoring humility. If our worship and requests are not rooted in humility, they will be rooted in selfishness.
By her unselfish request, Hannah demonstrated her humble submission to God. This demonstration was reinforced by her subsequent actions. "And she said, 'Let your maidservant find favour in your sight.' So the woman went her way, and ate, and her face was no longer sad" (1 Samuel 1:18). Her vow was not impulsive, frenzied outburst that left Hannah emotionally drained, wondering what she had promised God in the heat of the moment. Hannah was satisfied to make her commitment and trust God. This point is critical. Although her circumstances had not changed, she was satisfied to let God handle the matter as He saw fit. The next day, with a confident spirit, she and Elkanah "rose early in the morning and worshiped before the Lord" (1 Samuel 1:9).
Like Hannah, we too can offer God TRUE WORSHIP when we lay everything at His feet and are satisfied to let Him do with it what He wants.

2) THE WORSHIPER KEEPS HER VOW
The Scriptures recorded that Elkanah and Hanah worshiped at the tabernacle before returning home from the annual sacrifice. They came into the presence of God, in the manner He prescribed for them, and they bowed in humble commitment. In this case, God granted Hannah's request and personally intervened in her circumstances. Upon return home, "Elkanah knew Hannah his wife; and the Lord remembered her" (1 Samuel 1:9). Hannah conceived and bored a son, and called his name Samuel, saying' Because I have asked him from the Lord.' " (1 Samuel 1:20).

As soon as the child was weaned she brought him to the temple in Shiloh and presented him there with these words: "For this child I prayed, and the Lord has granted me my petition which I asked of Him. Therefore I also have lent him to the Lord; as long as he lives he shall be lent to the Lord." So they worshiped the Lord there." (1 Samuel 1:27-28). 
Let us note two phrases here: "The Lord has granted me ... I lent him to the Lord." The Lord gave her the child and she gave the child back to the Lord. The sum total of her request was for this child and when she had received all she had craved for, she gave ALL back to the Giver!
Hannah's offering can be truly written that she "WORSHIPED THE LORD." It is not the person who wants God's grace, but the person who wants God Himself, who can worship Him wholeheartedly! Hannah shows us what was supremely precious to her ... not the answer to prayer, not the grace given but God's way with her in the giving of His gift. God gave Samuel to her and she gave Samuel back to God; and as Samuel passed out of her hands into God's hands, WORSHIP emerged from her heart to God's heart.