THE ESSENCE OF WORSHIP (PART 11): JACOB - TRUE WORSHIP EXPRESSES GREAT FAITH

By faith Jacob, when he was dying,

blessed each of the sons of Joseph, 

and worshiped, leaning on the top of his staff

Hebrews 11:21

JACOB WORSHIPED GOD THROUGH FAITH, even with his last breath. His WORSHIP WAS TRUE and  CONSISTENT. When the New Testament writer to the Hebrews was inspired by God to write the chapter we call the "HALL OF FAITH," he penned just one verse to illustrate the FAITH of JACOB. Fittingly, he chose an example from the Patriarch's last days when JACOB by FAITH"blessed both the sons of Joseph; and WORSHIPED" (Hebrews 11:21).
Why was this action significant? Why did it demonstrate such FAITH that, alone among all the deeds of JACOB, this final action is cited by the writer to the Hebrews? Read on.

JACOB ACTED BY FAITH

Ironically, this honored member of the "HALL OF FAITH" bears a name that actually means "supplanter." The name of JACOB literally means "heel catcher," and it describes someone who will snatch you down by the heel if you are not alert. Sadly, JACOB spent most of his years living up to his name and practicing many deceptions. Yet the LORD later changed his name to ISRAEL (Genesis 32:28), which means "GOD PREVAILS." God made the name change after a long process that brought JACOB to a deep trust in Him.
Given the importance of JACOB's new name, it seems odd that the WORD of GOD, as conveyed by the writer to the Hebrews, would list JACOB in the "HALL OF FAITH" under his old name. Perhaps this name is a reminder of God's great work of sanctification in JACOB's life. Thus JACOB serves as an Old Testament example of the same sanctification God  wants us to experience today. We would do well, when we enter into WORSHIP, to remember how far God has brought us since the time we placed our trust in Him for salvation. Maybe JACOB was remembering the same thing as he lay dying; perhaps those thoughts were the cause of his WORSHIP.
Indeed, JACOB had much to think about as he recalled the 147 years of his life (Genesis 47:28). In his first fifty years, JACOB's life was characterized by sinful scheming. During the next eighty years he reaped the evil he had sown. No wonder, then, that when Pharaoh asked JACOB, "How old are you?" the patriarch replied, "The days of the years of my pilgrimage are one hundred and thirty years: few  and evil have been the days of the years of my life" (Genesis 47:8-9). At that time, seventeen years before his death, JACOB still had trouble remembering how God had forgiven and blessed him.
As a youth, JACOB deceived his father Isaac and sinned against his brother Esau by taking Esau's birthright. Because of his deed, JACOB was forced to leave his family and flee to a foreign land (Genesis 27:41-28:5). Yet even then, God was working to bring JACOB into a trusting relationship with Himself. Even as JACOB left home, the LORD provided guidance and encouragement through the counsel of his father Isaac. He blessed his son, urged him not to take a heathen wife, and advised JACOB where he should go (Genesis 28:1).
During JACOB's journey, God met him in a dream. The LORD not only confirmed the blessing Isaac had given, but made JACOB an unconditional promise that He will bring JACOB and his descendants back to the land. (Genesis 28:13-15).
JACOB did not throw himself on God's mercy when he heard this promise. But his response to the dream indicates that he was thinking seriously about his relationship with God. "Surely the LORD is in this place; and I did not know it," JACOB exclaimed when he awoke. He then piled some stones into an altar, poured oil upon it, and called the place BETHEL, which means "HOUSE OF GOD." Yet JACOB did not trust God completely to provide for His needs, and he continued to put God to test. (Read Genesis 28:20-22)
After JACOB arrived at his destination, God provided him a wife - although ironically, JACOB obtained two wives after enduring the trickery of his uncle (Genesis 29). In the years he lived with Laban, JACOB reaped the consequences of the actions he had sown earlier. . But he also received much blessing from God and learned of His care and mercy during a difficult time. Through difficult circumstances JACOB's FAITH in God grew. When at last he had to face Esau, the brother he had wronged, JACOB anticipated trouble and realized that he might be killed. Yet the night before their meeting, God came again to JACOB.
This time JACOB wrestled with God. In spite of an injured leg, JACOB hung on and said, "I will not let You go, unless You bless me" (Genesis 32:26). He longed for God's blessing more than anything, for he finally trusted God to provide . So the LORD said to him, "Your name shall no longer be called JACOB, but ISRAEL: for you have struggled with God and with men, and have prevailed" (Genesis 32:28). When JACOB received the blessing he had requested, he gave God all the credit: "I have seen God face to face, and my life is preserved" (Genesis 32:30).
God brought JACOB to the end of his rope once again when he was compelled in his old age to make a journey to Egypt. Just as JACOB had once tricked his own father, his own sons had deceived him into believing his favorite son Joseph was dead. Yet now, after many years of grief, his sons had changed their story. Joseph was alive, they said, and ruling Egypt! What? Such a thing was impossible! Yet JACOB learned to trust God even in this strangest of situation. When father and son were reunited, JACOB's first utterance was to credit the promise God had given to preserve his children.
"Then JACOB said to Joseph: 'God Almighty appeared to me at Luz in the land of Canaan and blessed me, and said to me, 'Behold, I will make you fruitful and multiply you, and I will make you a multitude of people, and give this land to your descendants after you as an everlasting possession' " (Genesis 48:3-4).
Now at the end of his life, JACOB's trust in God was complete. As the writer to the Hebrews recalls and the Old Testament relates (Genesis 48:5-20), the patriarch gave a blessing to the two sons of Joseph, Ephraim and Manasseh. They, too were now included in the promise God had given first to Abraham and had confirmed in turn to Isaac and JACOB.
Why did the writer to the Hebrews view JACOB's blessing as so significant? Simply put, IT WAS BECAUSE JACOB ACTED BY FAITH. Consider his situation. Although he had  once lived in the Promised Land, JACOB had been a nomad there. Now his sons and their households were in Egypt, a long way from Canaan. Yet JACOB fully expected that God would someday give the Promised Land to his descendants. Fulfillment of God's promise would have seemed impossible; in fact, it would ultimately take centuries. But JACOB HAD FAITH. He trusted God. He was so certain God fulfill His promise  that he instructed his sons to make sure he would be buried in Canaan (Genesis 47:29-31, 49:29-32).
JACOB saw in advance something that others would see only in hindsight. And it was because of this faith that he could give his LORD TRUE WORSHIP, even with death closing upon him. Thus did the writer to the Hebrews say of JACOB and his forefathers, "These all died in faith, not having received the promises, but having seen them afar off were assured of them" (Hebrews 11:13).
(an extract from TRUE WORSHIP by David Whitcomb and Mark Ward, Sr.)

THE WORSHIP SERIES (PART 6): THE ESSENCE OF WORSHIP - CHILDREN OF ISRAEL (BOWING DOWN TO A FAITHFUL GOD)

In Exodus chapter 4 we read about the story of the Israelite in bondage in the Land of Egypt. When God sent Moses and Aaron to tell the children of Israel that He had seen their affliction and was about to deliver them from the bondage of the Egyptians, "the people believed; and when they heard that the LORD had visited the children of Israel and that He had looked on their affliction, then they bowed their heads and worshiped." (Exodus 4:31 NKJV)

How did the children of Israel arrive at a faith that resulted in true worship? How were they able to overcome four centuries of slavery and yet they did believe? 

1) GOD'S REMEMBERED HIS COVENANT

"Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them." (Exodus 2:23-25 NKJV)

The Egyptian Pharaoh was cruel and forced the Hebrews to be in a bondage so painful that it caused them to groan. The cruelties they suffered:

- the king set taskmasters to afflict them with their burdens (Exodus 1:10)

- they went through hard labor to build for Pharaoh supplies cities, Pithom and Rameses (Exodus 1:11)

- their male infants were almost wiped out by Pharaoh's (Exodus 1: 1:16-17, 22)

But God was FAITHFUL, He heard their groaning and remembered His covenant with Abraham, Isaac and Jacob.

2) GOD"S ASSURANCE THROUGH HIS SERVANTS MOSES AND AARON

"Then Moses and Aaron went and gathered together all the elders of the children of Israel. And Aaron spoke all the words which the LORD had spoken to Moses. Then he did the signs in the sight of the people. So the people believed; and when they heard that the LORD had visited the children of Israel and that He had looked on their affliction, then they bowed their heads and worshiped." (Exodus 4:29-31 NKJV)

Moses and Aaron showed up among the Hebrews  bearing a message from God. Aaron spoke all the words which the Lord had spoken to Moses. Then, in the sight of the people, Aaron performed signs that manifested God's power. Because of the people's condition, God's signs of power were necessary in order to arrest their attention. But it was the message that God has visited them that caused them to worship. What does it mean that God had "visited" them? God's visitation, then and now, is His literal coming alongside a person in spiritual need. The children of Israel recognized their great need. In an elementary way they understood God's presence and appreciated it.

Interestingly, the text records that God had already visited the people. They became aware of His visitation by His Words, in this case His Words to Moses as relayed by Aaron through the elders. The people heard the message, observed the signs confirming it, and believed what the heard. 

The account in Exodus states that God's visitation occurred because He "remembered" His covenant with Abraham, Isaac, and Jacob. Does the word "remembered" indicate the God had forgotten His promise, and that it suddenly occurred to Him that He had not been taking care of His part of that promise? Of course not! The word "remember" is a human term. God cannot forget, so He does not need to remember. Sometimes the Bible says that God chooses not to "remember" our forgiven sins, meaning that He chooses not to bring up those past offenses. In the case of the Exodus, the Lord "remembered" His covenant in the sense that He saw it was time to enact this part of His will. The end result was that the people believed and worshiped!

Do you see the people of God worshiping Him for His FAITHFULNESS? No change had actually taken place in the condition of God's people when they bowed their heads in worship. They had only been assured that God had seen their affliction and was going to deliver them. They were told by Moses and Aaron that God had not forgotten them those four hundred thirty years and it was this assurance that provoked worship.
We are often unable to worship God because in our trials we think He has forgotten us. We are cast down because of prolonged domestic difficulties; but whose domestic difficulties have lasted four hundred thirty years? We have been sick and have long hoped for healing; we have been out of employment for months and still cannot find a job; the same old harassing circumstances remain. So we come to the conclusion that God has not taken note of all our trials and has left us to our own resources. How can we worship Him? Our lips are silenced.

But a day comes when we see God and understand His FAITHFULNESS, and immediately we know that He has never forgotten us. In that day our silenced lips are opened and with bowed head we acknowledge that all that we have gone through has been working for our good. (Romans 8:28) We see God's grace in everything and we worship Him for His FAITHFULNESS!

It is an easy thing to worship God in a mass gathering because there is no cost attached. What if one day, our circumstances are against us? Can we still give thanks and offer sacrifice of praise and worship?

God is still seeking for worshipers who dare to worship Him in all His ways upon their lives. We must come to a point where all our entire future hinges on the matter of our worshipful acceptance of all His dealings with us. We must come to a stage where we worship Him for everything it pleases Him to give and for everything it pleases Him to take away.

The Essence of True Worship, then, flows from a trusting heart, a heart that understands God's faithfulness to His promise.

THE ESSENCE OF WORSHIP - JACOB PART 1 (TRUE WORSHIP EXPRESSES GREAT FAITH)

By faith Jacob, when he was dying,

blessed each of the sons of Joseph, and worshiped,

leaning on the top of his staff

Hebrews 11:21

After September 11, 2011, the thought of being in a doomed aircraft became all too real to contemplate. On that horrific day all America was grieved by stories of men and women who called loved ones for a final farewell. Yet amidst the awful devastation, an entire nation took heart from the heroism of a man named Todd Beamer. "Let's roll!" he urged his fellow passengers, leading them in charge against the terrorists who had hijacked their plane. His action saved possibly hundreds of lives on the ground, though he and all others aboard the airplane were lost when it crashed in a remote area.
Experts who investigate air disasters have long known that flight recordings can reveal a wide range of human  emotion. When the black box is recovered and the recording analyzed, voices from the last moments before the impact are often heard shouting vile and profane curses against God and fate. Other voices, however, pray to that same God for deliverance, whether in this life or the next.
How would we react in a similar situation? Although the scenario is almost too horrible to consider, the answer would say much about our relationship with God. It would say much about how we lived our lives in the years preceding our end. We all will face physical death someday. It may come in a traffic intersection, on an operating table, or in our own bed. But the day of our death will come. How will we meet it? What will our last actions and words say about us?

JACOB WORSHIPED GOD THROUGH FAITH, evenwith his last breath. His WORSHIP WAS TRUE and  CONSISTENT. When the New Testatment writer to the Hebrews was inspired by God to write the chapter we call the "HALL OF FAITH," he penned just one verse to illustrate the FAITH of JACOB. Fittingly, he chose an example from the patriach's last days when JACOB by FAITH "blessed both the sons of Joseph; and WORSHIPED" (Hebrews 11:21).
Why was this action significant? Why did it demostrate such FAITH that, alone among all the deeds of JACOB, this final action is cited by the writer to the Hebrews? Read on.

JACOB ACTED BY FAITH

Ironically, this honored member of the "HALL OF FAITH" bears a name that actually means "supplanter." The name of JACOB literally means "heel catcher," and it describes someone who will snatch you down by the heel if you are not alert. Sadly, JACOB spent most of his years living up to his name and practicing many deceptions. Yet the LORD later changed his name to ISRAEL (Genesis 32:28), which means "GOD PREVAILS." God made the name change after a long process that brought JACOB to a deep trust in Him.
Given the importance of JACOB's new name, it seems odd that the WORD of GOD, as conveyed by the writer to the Hebrews, would list JACOB in the "HALL OF FAITH" under his old name. Perhaps this name is a reminder of God's great work of sanctification in JACOB's life. Thus JACOB serves as an Old Testament example of the same sanctification God  wants us to experience today. We would do well, when we enter into WORSHIP, to remember how far God has brought us since the time we placed our trust in Him for salvation. Maybe JACOB was remembering the same thing as he lay dying; perhaps those thoughts were the cause of his WORSHIP.
Indeed, JACOB had much to think about as he recalled the 147 years of his life (Genesis 47:28). In his first fifty years, JACOB's life was characterized by sinful scheming. During the next eighty years he reaped the evil he had sown. No wonder, then, that when Pharaoh asked JACOB, "How old are you?" the patriarch replied, "The days of the years of my pilgrimage are one hundred and thirty years: few  and evil have been the days of the years of my life" (Genesis 47:8-9). At that time, seventeen years before his death, JACOB still had trouble remembering how God had forgiven and blessed him.
As a youth, JACOB deceived his father Isaac and sinned against his brother Esau by taking Esau's birthright. Because of his deed, JACOB was forced to leave his family and flee to a foreign land (Genesis 27:41-28:5). Yet even then, God was working to bring JACOB into a trusting relationship with Himself. Even as JACOB left home, the LORD provided guidance and encouragement through the counsel of his father Isaac. He blessed his son, urged him not to take a heathen wife, and advised JACOB where he should go (Genesis 28:1).
During JACOB's journey, God met him in a dream. The LORD not only confirmed the blessing Isaac had given, but made JACOB an uncondtional promise that He will bring JACOB and his descendants back to the land. (Genesis 28:13-15).
JACOB did not throw himself on God's mercy when he heard this promis. But his response to the dream indicates that he was thinking seriously about his relationship with God. "Surely the LORD is in this place; and I did not know it," JACOB exclaimed when he awoke. He then piled some stones into an altar, poured oil upon it, and called the place BETHEL, which means "HOUSE OF GOD." Yet JACOB did not trust God completely to provide for His needs, and he continued to put God to test. (Read Genesis 28:20-22)
After JACOB arrived at his destination, God provided him a wife - although ironically, JACOB obtained two wives after enduring the trickery of his uncle (Genesis 29). In the years he lived with Laban, JACOB reaped the consequences of the actions he had sown earlier. . But he also received much blessing from God and learned of His care and mercy during a difficult time. Through difficult circumstances JACOB's FAITH in God grew. When at last he had to face Esau, the brother he had wronged, JACOB anticipated trouble and realized that he might be killed. Yet the night before their meeting, God came again to JACOB.
This time JACOB wrestled with God. In spite of an injured leg, JACOB hung on and said, "I will not let You go, unless You bless me" (Genesis 32:26). He longed for God's blessing more than anything, for he finally trusted God to provide . So the LORD said to him, "Your name shall no longer be called JACOB, but ISRAEL: for you have struggled with God and with men, and have prevailed" (Genesis 32:28). When JACOB received the blessing he had requested, he gave God all the credit: "I have seen God face to face, and my life is preserved" (Genesis 32:30).
God brought JACOB to the end of his rope once again when he was compelled in his old age to make a journey to Egypt. Just as JACOB had once tricked his own father, his own sons had deceived him into believing his favorite son Joseph was dead. Yet now, after many years of grief, his sons had changed their story. Joseph was alive, they said, and ruling Egypt! What? Such a thing was impossibile! Yet JACOB learned to trust God even in this strangest of situation. When father and son were reunited, JACOB's first utterance was to credit the promise God had given to preserve his children.
"Then JACOB said to Joseph: 'God Almighty appeared to me at Luz in the land of Canaan and blessed me, and said to me, 'Behold, I will make you fruitful and multiply you, and I will make you a multitude of people, and give this land to your descendants after you as an everlasting possession' " (Genesis 48:3-4).
Now at the end of his life, JACOB's trust in God was complete. As the writer to the Hebrews recalls and the Old Testament relates (Genesis 48:5-20), the patriarch gave a blessing to the two sons of Joseph, Epharim and Manasseh. They, too were now included in the promise God had given first to Abraham and had confirmed in turn to Isaac and JACOB.
Why did the writer to the Hebrews view JACOB's blessing as so significant? Simply put, IT WAS BECAUSE JACOB ACTED BY FAITH. Consider his situation. Although he had  once lived in the Promised Land, JACOB had been a nomad there. Now his sons and their households were in Egypt, a long way from Canaan. Yet JACOB fully expected that God would someday give the Promised Land to his descendants. Fulfillment of God's promise would have seemed impossible; in fact, it would ultimately take centuries. But JACOB HAD FAITH. He trusted God. He was so certain God fulfill His promise  that he instructed his sons to make sure he would be buried in Canaan (Gensis 47:29-31, 49:29-32).
JACOB saw in advance something thatothers would see only in hindsight. And it was because of this faith that he could give his LORD TRUE WORSHIP, even with death closing upon him. Thus did the writer to the Hebrews say of JACOB and his forefathers, "These all died in faith, not having received the promises, but having seen them afar off were assured of them" (Hebrews 11:13).
(an extract from TRUE WORSHIP by David Whitcomb and Mark Ward, Sr.)