THE ESSENCE OF WORSHIP (PART 7) - JOSHUA WORSHIPPING THE LORD OF HOST

The book of Joshua opens with God's commission to Joshua to lead His people into the land of Canaan. God's aged servants Moses and Aaron has died. Now Joshua, a young man, was faced with this enormous task. If Moses, with all his years of experience was unable to bring the people into the land, what hope was there for him? How would he be able to cope with the seven tribes that inhabited the land, all of them formidable foes? And how could he lead people like the children of Israel, with their fear of death and constant complaints? Faced with such a challenge, Joshua must have felt overwhelmed. 

At that point he saw a vision. A man with a drawn sword appeared before him. Not recognizing the Man, he asked, “are you for us or for our  enemies?” (Joshua 5:13 NIV). The Man answer was, "Neither." He was neither for one side nor for the other, He has come for one purpose, "As Commander of the army of the Lord I have come." (verse 14). Praise God, this is the purpose of our Lord Jesus! He has not come to help us, not our enemies, but to take His place as CAPTAIN OF THE LORD OF HOST. If you belong to the Lord's host, then He is your Captain. The question here is not one of receiving help, but of accepting leadership. He has not come to offer assistance, but to demand SUBJECTION.

How did Joshua react when he heard that this Man has come as COMMANDER of the Lord's army? "Joshua fell on his face down to the ground in reverence (worship)" (Joshua 5:14). Do you see the ESSENCE of WORSHIPING the ways of God? The issue is one of submission to His leadership. God does not stand in the midst of the conflict giving a little help here or there. When He is in command all is well! You do not know God if you think He can occupy a subordinate position in your battle. It is His place to lead and it is your place to submit. It is only when you are in your right place under His command that you will know what it means to worship and what it means to have the drawn sword wielded on your behalf.

THE WORSHIP SERIES (PART 7) - The Essence of Worship Joshua Worshipping The Lord of Host

The book of Joshua opens with God's commission to Joshua to lead His people into the land of Canaan. God's aged servants Moses and Aaron has died. Now Joshua, a young man, was faced with this enormous task. If Moses, with all his years of experience was unable to bring the people into the land, what hope was there for him? How would he be able to cope with the seven tribes that inhabited the land, all of them formidable foes? And how could he lead people like the children of Israel, with their fear of death and constant complaints? Faced with such a challenge, Joshua must have felt overwhelmed. 

At that point he saw a vision. A man with a drawn sword appeared before him. Not recognizing the Man, he asked.“Are you for us or for our enemies?” (Joshua 5:13 NIV). The Man answer was, "Neither." He was neither for one side nor for the other, He has come for one purpose, "As Commander of the army of the Lord I have come." (verse 14). Praise God, this is the purpose of our Lord Jesus! He has not come to help us, not our enemies, but to take His place as CAPTAIN OF THE LORD OF HOST. If you belong to the Lord's host, then He is your Captain. The question here is not one of receiving help, but of accepting leadership. He has not come to offer assistance, but to demand SUBJECTION.

How did Joshua react when he heard that this Man has come as COMMANDER of the Lord's army? "Joshua fell on his face down to the ground in reverence (worship)" (Joshua 5:14). Do you see the ESSENCE of WORSHIPING the ways of God? The issue is one of submission to His leadership. God does not stand in the midst of the conflict giving a little help here or there. When He is in command all is well! You do not know God if you think He can occupy a subordinate position in your battle. It is His place to lead and it is your place to submit. It is only when you are in your right place under His command that you will know what it means to worship and what it means to have the drawn sword wielded on your behalf.

THE WORSHIP SERIES (PART 6): THE ESSENCE OF WORSHIP - CHILDREN OF ISRAEL (BOWING DOWN TO A FAITHFUL GOD)

In Exodus chapter 4 we read about the story of the Israelite in bondage in the Land of Egypt. When God sent Moses and Aaron to tell the children of Israel that He had seen their affliction and was about to deliver them from the bondage of the Egyptians, "the people believed; and when they heard that the LORD had visited the children of Israel and that He had looked on their affliction, then they bowed their heads and worshiped." (Exodus 4:31 NKJV)

How did the children of Israel arrive at a faith that resulted in true worship? How were they able to overcome four centuries of slavery and yet they did believe? 

1) GOD'S REMEMBERED HIS COVENANT

"Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them." (Exodus 2:23-25 NKJV)

The Egyptian Pharaoh was cruel and forced the Hebrews to be in a bondage so painful that it caused them to groan. The cruelties they suffered:

- the king set taskmasters to afflict them with their burdens (Exodus 1:10)

- they went through hard labor to build for Pharaoh supplies cities, Pithom and Rameses (Exodus 1:11)

- their male infants were almost wiped out by Pharaoh's (Exodus 1: 1:16-17, 22)

But God was FAITHFUL, He heard their groaning and remembered His covenant with Abraham, Isaac and Jacob.

2) GOD"S ASSURANCE THROUGH HIS SERVANTS MOSES AND AARON

"Then Moses and Aaron went and gathered together all the elders of the children of Israel. And Aaron spoke all the words which the LORD had spoken to Moses. Then he did the signs in the sight of the people. So the people believed; and when they heard that the LORD had visited the children of Israel and that He had looked on their affliction, then they bowed their heads and worshiped." (Exodus 4:29-31 NKJV)

Moses and Aaron showed up among the Hebrews  bearing a message from God. Aaron spoke all the words which the Lord had spoken to Moses. Then, in the sight of the people, Aaron performed signs that manifested God's power. Because of the people's condition, God's signs of power were necessary in order to arrest their attention. But it was the message that God has visited them that caused them to worship. What does it mean that God had "visited" them? God's visitation, then and now, is His literal coming alongside a person in spiritual need. The children of Israel recognized their great need. In an elementary way they understood God's presence and appreciated it.

Interestingly, the text records that God had already visited the people. They became aware of His visitation by His Words, in this case His Words to Moses as relayed by Aaron through the elders. The people heard the message, observed the signs confirming it, and believed what the heard. 

The account in Exodus states that God's visitation occurred because He "remembered" His covenant with Abraham, Isaac, and Jacob. Does the word "remembered" indicate the God had forgotten His promise, and that it suddenly occurred to Him that He had not been taking care of His part of that promise? Of course not! The word "remember" is a human term. God cannot forget, so He does not need to remember. Sometimes the Bible says that God chooses not to "remember" our forgiven sins, meaning that He chooses not to bring up those past offenses. In the case of the Exodus, the Lord "remembered" His covenant in the sense that He saw it was time to enact this part of His will. The end result was that the people believed and worshiped!

Do you see the people of God worshiping Him for His FAITHFULNESS? No change had actually taken place in the condition of God's people when they bowed their heads in worship. They had only been assured that God had seen their affliction and was going to deliver them. They were told by Moses and Aaron that God had not forgotten them those four hundred thirty years and it was this assurance that provoked worship.
We are often unable to worship God because in our trials we think He has forgotten us. We are cast down because of prolonged domestic difficulties; but whose domestic difficulties have lasted four hundred thirty years? We have been sick and have long hoped for healing; we have been out of employment for months and still cannot find a job; the same old harassing circumstances remain. So we come to the conclusion that God has not taken note of all our trials and has left us to our own resources. How can we worship Him? Our lips are silenced.

But a day comes when we see God and understand His FAITHFULNESS, and immediately we know that He has never forgotten us. In that day our silenced lips are opened and with bowed head we acknowledge that all that we have gone through has been working for our good. (Romans 8:28) We see God's grace in everything and we worship Him for His FAITHFULNESS!

It is an easy thing to worship God in a mass gathering because there is no cost attached. What if one day, our circumstances are against us? Can we still give thanks and offer sacrifice of praise and worship?

God is still seeking for worshipers who dare to worship Him in all His ways upon their lives. We must come to a point where all our entire future hinges on the matter of our worshipful acceptance of all His dealings with us. We must come to a stage where we worship Him for everything it pleases Him to give and for everything it pleases Him to take away.

The Essence of True Worship, then, flows from a trusting heart, a heart that understands God's faithfulness to His promise.

THE WORSHIP SERIES (PART 4) - THE ESSENCE OF WORSHIP: MOSES - TRUE WORSHIP REQUIRES SEPARATION

Three months after the Israelite left Egypt, they must still have been buzzing about their deliverance. Then God did something they did not expect. He took Moses up into the mountains for forty days. That act did not make sense to the people. To make matter worse, God issued a clear but seemingly inexplicable instruction. While He met with Moses at Mount Sinai, He told the people in no uncertain terms, "Take heed to yourselves, that you do not go up to the mountain or touch it's base; whoever touches the mountain shall surely be put to death" (Exodus 19:12). Furthermore, God did not give the people any details about His meeting with their leader, Moses.

1) LACK OF TRUST IN GOD LEADS TO FALSE WORSHIP

How would Moses' absence affect the people? God did not say, but He expected the people to trust Him. God's silence is our opportunity to learn to trust Him. But these people, who had seen so much evidence of God's power, chose to trust themselves.

"Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, 'Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' " (Exodus 31:1 NKJV)

The people's impatience and disregard for God's authority leads to false worship. In essence, Aaron and the children of Israel made a molded calf, pointed to it, and said, “This is your god, O Israel, that brought you out of the land of Egypt!” (Exodus 32:4). Now, where did the Israelite get the idea of making the image of a golden calf? It is interesting to note that two popular Egyptian gods, Hapis (Apis) and Hathor, were thought of as a bull and a heifer. No doubt the Israelite, fresh from Egypt (type of the world), found it quite natural to make a golden calf to represent the God that had just delivered them from their oppressors. And they called this calf the name of the Lord, there by reducing God's glory to the level of man-made idol!

We are often guilty of trying to make God in our image, molding him to fit our expectations, desires and circumstances. When we do this, we end up either worshiping ourselves or creating false images (idols) rather than worshiping our God. What is our favorite image of God? Does the image incorporates some of the worldly elements? Do we need to destroy it in order to worship our immeasurably true and living God?

2) GOD PRACTICES SEPARATION
As a result of false worship, God judged His people because they lost respect for Him in their worship. They experienced literal judgement when three thousand people died because of their willful sin (Exodus 32:28). Further, the Israelite also experienced spiritual judgement.
"And the LORD said to Moses, Whoever has sinned against Me, I will blot him out of My book. Now therefore, go, lead the people to the place of which I have spoken to you ... so the LORD plagued the people because of what they did with the calf which Aaron made ... Depart and go up from here, you and the people whom you have brought out of the land of Egypt ... for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.” (Exodus 32:33 - 33:3)God now referred to the Israelite as "the people whom you (Moses) have brought out of the land of Egypt." God did not want to be associated with them. Rather than going with them into the promised land, God said He would send an ordinary angel to accompany them. The people had forfeited God's presence and power. The lesson of this account is that God separates Himself from false worship. He separated Himself then, and He will separate Himself today. When we yield to human desires in our 

worship, and thus detract from His glory, we forfeit God's power and presence. And when that happens, we are forced into a cycle of using human means - whether music or polished oratory or rituals or traditions - to attract the people. Then our worship can go through the motion WITHOUT GOD'S PRESENCE!

3) GOD HONORS SEPARATION
What response does God expect when worship becomes untrue and governed by human methods and desires? Those engaged in such worship must (as did the children of Israel),repent and then separate from their former associations. 
"Moses took his tent and pitched it outside the camp, far from the camp, and called it the tabernacle of meeting. And it came to pass that everyone who sought the LORD went out to the tabernacle of meeting which was outside the camp. So it was, whenever Moses went out to the tabernacle, that all the people rose, and each man stood at his tent door and watched Moses until he had gone into the tabernacle. And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the LORD talked with Moses." (Exodus 33:7-9)
Moses pitched his tent outside the camp! In doing so, he took the initiative to separate from the people who were not glorifying God in their worship. It was a tent set aside for a special purpose, a purpose that caused Moses to call it "the tabernacle of meeting."The result of Moses' act was that his faithful testimony brought others into a right standing with God:

a) The people saw God was at Moses' tent of meeting

- Whenever Moses went to the tent, God's glory fill the tent.

- Does our own worship give similar evidence to the people back at the camp that God is with us?

b)  Moses' separation encouraged the people to give the Lord true worship

-  "All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door." (Exodus 33:10)

- When we take our stand for reverent worship of God, those whom God is dealing with will respect our stand.

In our own day, worship practices are often driven by the goal of appealing to the people's desires. Are we willing to pitch our tents outside the camp, so that others will be encouraged toward the Essence of True Worship?

THE ESSENCE OF WORSHIP - THE PSALMIST (PART 2) [TRUE WORSHIP PRAISES GOD'S HOLINESS]

Continuing from Part 1, having established God's attributes of authority and greatness, justice and righteousness, the psalmist moves on to his application.

3) THE LORD IS REVEALED
God's holy nature is revealed through His dealings with humanity. For the LORD rules with equity when He allows His people to pray and intercede for others; when, altogether just, He yet forgives sins; and when also He allows forgiven sinners to reap the full consequences of their sins. In other words, our God is wonderful, forgiving, and gracious - but because He is also just and mighty, the very thought of sin should strike fear in our hearts. Realization of both aspects of God's character helps us understand that God is holy, and this understanding results in TRUE WORSHIP to Him!
To illustrate these truths, the psalmist provides instructive examples from the lives of three of God's choice servants.
"Moses and Aaron were among His priests, and Samuel was among those who called upon His name; they called upon the LORD, and He answered them. He spoke to them in the cloudy pillar; they kept His testimonies and the ordinance He gave them. You answered them, O LORD our God; You were to them God-Who-Forgives, though You took vengeance on their deeds" (Psalm 99:6-8).

We can really take comfort from the fact that God answered the prayers of Moses, Aaron and Samuel. The psalmist points out that even these greatmen of God struggled with sin just a we do. They had weaknesses and failings so that even though God "answered them" and was "to them God-Who-Forgives," He nonetheless "took vengeance on their deed" (Psalm 99:8).
Moses, Aaron, and Samuel all committed sins against God. The Bible records that Moses incurred the LORD's wrath at the waters of Meribah Kadesh, where he showed lack of respect for God in the presence of the people (Deuteronomy 32:51). Aaron also stirred God's anger at Meribah, and he had earlier transgressed when he sanctioned idol worship (Exoducs 31:1-6) and rebellion against Moses' leadership (Numbers 1:1-2). And what was Samuel's sin? We cannot say determinely since the Bible provides no direct mention of it, unless it was perhaps a failure to discipline his two sons (1 Samuel 8:3).
However, we do know two things for certain. First, according to the psalmist, all three men confessed and repented of their failures. How do we know? Moses, Aaron, and Samuel must each have been contrite before the LORD, for He forgave them. Second, not withstanding His forgiveness, God still took "vengeance of their inventions." That is, when His servants followed their own ways, God allowed even these great men to bear the full consequences of their sin. Both Moses and Aaron, for example, were not permitted to enter the Promised Land. Instead, even with the end of their wilderness journey in sight, God took them to glory (Numbers 33:38 and Deuteronomy 34:5).
We, too, will stumble and fall into sin. But "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Nevertheless, we must always face some kind of consequence because of that sin. Why? Because God is just and holy. Yet there is a second reason, one intended for our benefit. Just as the nerves of our fingertips warn us never again to touch a hot stove, the experience of sin's consequences is an inducement to forsake our own "inventions."


4) THE LORD IS REVERED

The psalmist has sung of God's holiness as demostrated by the way He reigns in awesome might, dwells above all the people. combines power with justice, answers prayer, gives instruction, and forgives sin though not disallowing its consequences. So what is the natural conclusion of the matter? The psalmistexhorts us to "exalt the LORD our God, and worship at His holy hill; for the LORD our God is holy" (Psalm 99:9).
To exalt means to lift up. does God then need me to lift Him up? Of course not. We exalt the HOLY ONE, not just because He is God, but because HE IS OUR GOD! If we are His people, we lift up our God's name above all others. Think about it! He is altogether HOLY, and yet we who are nothing by comparison can call Him our God! Considering our God and ourselves in that light, our natural expression must be to give Him the highestplace in all things. And if He holds that place, our worship should show it.
God's preeminence is the reason we join with the psalmist in worshiping at God's holy hill. His prescribed place of worship. At first, the place of worship was the tabernacle that God's people put up and took down as they traveled in the wilderness. Later the permanent temple in Jerusalem became the place of worship. Thus, as the psalmist sang in his opening stanza, the people were called to honor the King who "sits between the cherubim" and to worship Him who is "great in Zion" and "high above all the people."
In the New Testament, God commands us as His people to worship in our hearts. Indeed, even as we learned from the story of Cain and Abel, the heart has always been the site of TRUE WORSHIP. Even when God promised to be present in a physical location. He warned the Israelites, "But if your heart turns away so that you do not hear [you] are drawn away, and worship othergods, and serve them" (Deuteronomy 30:17). Jesus, also, affirmed that TRUE WORSHIP takes place in the inner man. He taught that "TRUE WORSHIPERS SHALL WORSHIP THE FATHER IN SPIRIT AND IN TRUTH" (John 4:23).
If we know God and enjoy His presence in our hearts, we will worship Him there. Our worship and exaltation of Him will manifest humility in response to His holiness. To worship otherwise is to indicate that we do not really know the holy God of the Bible.
(an extract from: True Worship by David Whitcomb and mark Ward, Sr.)