THE ESSENCE OF WORSHIP - THE PSALMIST (PART 2) [TRUE WORSHIP PRAISES GOD'S HOLINESS]

Continuing from Part 1, having established God's attributes of authority and greatness, justice and righteousness, the psalmist moves on to his application.

3) THE LORD IS REVEALED
God's holy nature is revealed through His dealings with humanity. For the LORD rules with equity when He allows His people to pray and intercede for others; when, altogether just, He yet forgives sins; and when also He allows forgiven sinners to reap the full consequences of their sins. In other words, our God is wonderful, forgiving, and gracious - but because He is also just and mighty, the very thought of sin should strike fear in our hearts. Realization of both aspects of God's character helps us understand that God is holy, and this understanding results in TRUE WORSHIP to Him!
To illustrate these truths, the psalmist provides instructive examples from the lives of three of God's choice servants.
"Moses and Aaron were among His priests, and Samuel was among those who called upon His name; they called upon the LORD, and He answered them. He spoke to them in the cloudy pillar; they kept His testimonies and the ordinance He gave them. You answered them, O LORD our God; You were to them God-Who-Forgives, though You took vengeance on their deeds" (Psalm 99:6-8).

We can really take comfort from the fact that God answered the prayers of Moses, Aaron and Samuel. The psalmist points out that even these greatmen of God struggled with sin just a we do. They had weaknesses and failings so that even though God "answered them" and was "to them God-Who-Forgives," He nonetheless "took vengeance on their deed" (Psalm 99:8).
Moses, Aaron, and Samuel all committed sins against God. The Bible records that Moses incurred the LORD's wrath at the waters of Meribah Kadesh, where he showed lack of respect for God in the presence of the people (Deuteronomy 32:51). Aaron also stirred God's anger at Meribah, and he had earlier transgressed when he sanctioned idol worship (Exoducs 31:1-6) and rebellion against Moses' leadership (Numbers 1:1-2). And what was Samuel's sin? We cannot say determinely since the Bible provides no direct mention of it, unless it was perhaps a failure to discipline his two sons (1 Samuel 8:3).
However, we do know two things for certain. First, according to the psalmist, all three men confessed and repented of their failures. How do we know? Moses, Aaron, and Samuel must each have been contrite before the LORD, for He forgave them. Second, not withstanding His forgiveness, God still took "vengeance of their inventions." That is, when His servants followed their own ways, God allowed even these great men to bear the full consequences of their sin. Both Moses and Aaron, for example, were not permitted to enter the Promised Land. Instead, even with the end of their wilderness journey in sight, God took them to glory (Numbers 33:38 and Deuteronomy 34:5).
We, too, will stumble and fall into sin. But "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Nevertheless, we must always face some kind of consequence because of that sin. Why? Because God is just and holy. Yet there is a second reason, one intended for our benefit. Just as the nerves of our fingertips warn us never again to touch a hot stove, the experience of sin's consequences is an inducement to forsake our own "inventions."


4) THE LORD IS REVERED

The psalmist has sung of God's holiness as demostrated by the way He reigns in awesome might, dwells above all the people. combines power with justice, answers prayer, gives instruction, and forgives sin though not disallowing its consequences. So what is the natural conclusion of the matter? The psalmistexhorts us to "exalt the LORD our God, and worship at His holy hill; for the LORD our God is holy" (Psalm 99:9).
To exalt means to lift up. does God then need me to lift Him up? Of course not. We exalt the HOLY ONE, not just because He is God, but because HE IS OUR GOD! If we are His people, we lift up our God's name above all others. Think about it! He is altogether HOLY, and yet we who are nothing by comparison can call Him our God! Considering our God and ourselves in that light, our natural expression must be to give Him the highestplace in all things. And if He holds that place, our worship should show it.
God's preeminence is the reason we join with the psalmist in worshiping at God's holy hill. His prescribed place of worship. At first, the place of worship was the tabernacle that God's people put up and took down as they traveled in the wilderness. Later the permanent temple in Jerusalem became the place of worship. Thus, as the psalmist sang in his opening stanza, the people were called to honor the King who "sits between the cherubim" and to worship Him who is "great in Zion" and "high above all the people."
In the New Testament, God commands us as His people to worship in our hearts. Indeed, even as we learned from the story of Cain and Abel, the heart has always been the site of TRUE WORSHIP. Even when God promised to be present in a physical location. He warned the Israelites, "But if your heart turns away so that you do not hear [you] are drawn away, and worship othergods, and serve them" (Deuteronomy 30:17). Jesus, also, affirmed that TRUE WORSHIP takes place in the inner man. He taught that "TRUE WORSHIPERS SHALL WORSHIP THE FATHER IN SPIRIT AND IN TRUTH" (John 4:23).
If we know God and enjoy His presence in our hearts, we will worship Him there. Our worship and exaltation of Him will manifest humility in response to His holiness. To worship otherwise is to indicate that we do not really know the holy God of the Bible.
(an extract from: True Worship by David Whitcomb and mark Ward, Sr.)

THE ESSENCE OF WORSHIP - HANNAH (WORSHIP REQUIRES COMMITMENT)

Hannah provides an Old Testament example of someone who manifested complete commitment in her worship. As the first book of Samuel opens, Hannah is carrying a great burden. She is unable to have children. This experience is a painful one for any woman, but it was especially difficult for Jewish women who felt obligated to continue the seed of Abraham. And Hannah faced individual circumstances that aggravated the problem. Her husband Elkanah had another wife, Peninnah, who had children (1 Samuel 1:2)
Peninnah was not a nice person to Hannah. The Scripture record that "her rival also provoked her severely, to make her miserable,  because the Lord has closed her womb ... therefore she wept and did not eat" (1 Samuel 1:6-7).  Yet Elkanah "loved her" (1 Samuel 1:5) and tried to compensate for her barrenness by giving Hannah extra provision.
The story of Hannah illustrates to us how God can bring good out ot our difficult circumstances by using those circumstances to draw us into greater dependence on Him. Our greater commitment to God, in turn, leads us to more TRUE WORSHIP.


1) THE WORSHIPER MAKE A VOW

The way Hannah dealt with her probelm illustrates the fact that she learned humility and commitment. Her "heart grieved" (1 Samuel 1:8) or, as we would say today, her heart was broken. Hannah was not merely a woman who was angry at her circumstances. Literally, the Hebrew word speaks of a heart that trembles out of uncertainty or fear. When Scripture says that Hannah "was in bitterness of soul" (1 Samuel 1:10), it means that she was in pained because of her heavy burdens. What did Hannah do? In the pain of her broken heart she vowed a vow to God.

"Then she made a vow and said,'O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life ...' " (1 Samuel 1:11).

Hannah willingly committed what she did not yet have to God's service. Put yourself in Hannah's situation. What if God did grant her request, as she fully believed He could? She was agreeing up  front to surrender the very thing she requested and wanted so badly! No selfish person would be willing to make such a vow! Only through an unselfish heart can we, like Hannah, truly display God-honoring humility. If our worship and requests are not rooted in humility, they will be rooted in selfishness.
By her unselfish request, Hannah demostrated her humble submission to God. This demostration was reinforced by her subsequent actions. "And she said, 'Let your maidservant find favour in your sight.' So the woman went her way, and ate, and her face was no longer sad" (1 Samuel 1:18). Her vow was not impulsive, frenzied outburst that left Hannah emotionally drained, wondering what she had promised God in the heat of the moment. Hannah was satisfied to make her commitment and trust God. This point is critical. Although her circumstances had not changed, she was satisfied to let God handle the matter as He saw fit. The next day, with a confident spirit, she and Elkanah "rose early in the morning and worshiped before the Lord" (1 Samuel 1:9).
Like Hanah, we too can offer God TRUE WORSHIP when we lay everything at His feet and are satisfied to let Him do with it what He wants.


2) THE WORSHIPER KEEPS HER VOW
The Scriptures recorded that Elkanah and Hanah worshiped at the tabernacle before returning home from the annual sacrifice. They came into the presence of God, in the manner He prescribed for them, and they bowed in humble commitment. In this case, God granted Hannah's request and personally intervened in her circumstances. Upon return home, "Elkanah knew Hannah his wife; and the Lord remembered her" (1 Samuel 1:9). Hannah conceived and bored a son, and called his name Samuel, saying' Because I have asked him from the Lord.' " (1 Samuel 1:20).


As soon as the child was weaned she brought him to the temple in Shiloh and presented him there with these words: "For this child I prayed, and the Lord has granted me my petition which I asked of Him. Therefore I also have lent him to the Lord; as long as he lives he shall be lent to the Lord." So they worshiped the Lord there." (1 Samuel 1:27-28).
Let us note two phrases here: "The Lord has granted me ... I lent him to the Lord." The Lord gave her the child and she gave the child back to the Lord. The sum total of her request was for this child and when she had received all she had craved for, she gave ALL back to the Giver!
Hannah's offering can be truly written that she "WORSHIPED THE LORD." It is not the person who wants God's grace, but the person who wants God Himself, who can worship Him wholeheartedly! Hannah shows us what was supremely precious to her ... not the answer to prayer, not the grace given but God's way with her in the giving of His gift. God gave Samuel to her and she gave Samuel back to God; and as Samuel passed out of her hands into God's hands, WORSHIP emerged from her heart to God's heart.