THE WORSHIP SERIES (Part 20): The Essence of Worship - The Psalmist (In Awe of His Holiness)

Psalm 99

Exalt the Lord our God, 

And worship at His holy hill;

For the Lord our God is holy

A key barometer of how we treat God is our worship. This fact was true in Old Testament days when God's people sometimes had great respect for God and at other times followed their own ideas. At such times they might still observe the outward forms of worship, or they might forsake appearances and follow after idols. Either way, they forgot about the LORD and failed to treat Him with respect. We can do the same today when we casually bring all our sinful baggage with us on Sunday, or forget that He is holy, or perhaps do not even truly know the God we claim to worship. Such lack of respect will be evident in our relationship with Him.


1) THE LORD REIGNS
True worship reveals our respect for His HOLINESS. That is the message of Psalm 99 which begins:

 "The LORD reigns; let the people tremble! He dwells between the cherubim; let the earth be moved! The LORD is great in Zion; and He is high above all the peoples" (Psalm 99:1-2).

That men should tremble before God's authority is clear. But to emphasize

this truth, the psalmist points out that the LORD dwells among the cherubim. Perhaps this observation is a reference to the tabernacle and God's chosen place of presence at the mercy seat, which rested upon the Ark of the Covenant (Exodus 25;18). This place was so sacred that the high priest could approach it only once a year on the Day of Atonement. Even then, he wore bells on his robe and had a rope tied to him in case God should strike him dead.
The reference to God's sitting "between the cherubum" may also be a reference to His divine nature. Cherubim and seraphim are angelical beings created by God to praise Him. In several passages the Bible describes the cherubim as surrounding God's heavenly throne, attesting to His HOLINESS."And one cried to another, and said, holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory" (Isaiah 6:3). Truly, this is a God who can make the earth to quake at His power and presence!
God reigns, and He is "great in Zion." This is another name for Jerusalem, the city of His choosing, where His "shekinah" glory once grace the tabernacle and then the temple. To say the Lord is great in Zion may be an affirmation that God is great among His people.
After the psalmist praise the God who is mighty over the tabernacle and over the city, the progression continues. For the LORD is "high above all the people." Even kings cannot compare to His greatness! Yet even as we tremble before Him, we are comforted to know that God who dwells "above all the people" can see all things. He is in control of every detail of our lives and He cares intensely about His people. A right view of God sees Him in all of the glory that the Bible attributes to Him. Such a view compels us to treat Him with the awesome respect that is His due. When we view His glory we will bow with the psalmist in true worship and declare,

"Let the praise Your great and awesome name - He is holy" (psalm 99:3).

2) THE LORD IS RIGHTEOUS
The Scriptures affirm that this God who has the power to do anything chooses to do the right thing. Of God the psalmist sings, "The King's strength also loves justice; You have established equity; You have executed justice and righteousness in Jacob" (Psalm 99:4).
God exercises perfect justice every time. He always establishes equitable decision, always forms righteous plans, and always does justly. Why? Because He is holy. Therefore we are to "exalt the LORD our God, and worship at His footstool - He is holy" (Psalm 99:5).
Because He is God and therefore reigns in perfect equity and  justice, we must exalt Him. This exaltation presupposes that we truly;y know God's attributes - and that knowledge comes only through a vibrant personal relationship with Him. Anyone can know about God or even use words from the Bible when in worship. But an intellectual knowledge of the LORD is not enough. Even "the demons believe, and tremble" (James 2:19). Those who do not know God cannot exalt His attributes. It is for this reason that we often see worship that suggests the worshipers know a god of wealth or pleasure, or they know only of mere religion. In contrast, TRUE WORSHIP lifts up the name of God because the worshipers know Him intimately.
One necessary means of calling proper attention to God is His people's assuming their proper place before Him. The psalmist enjoins us to "worship at His footstool," giving a picture of our obeisance before His kingly throne. Psalm 93 through Psalm 99 are in fact called the "Royal Psalms," because they exalt the majestic King JEHOVAH. 
Ancient thrones often sat on a platform atop several steps. Once the king had ascended the steps, he could sit on the throne and put his feet on the footstool that was attached to the throne. The footstool existed for his comfort. However, the footstool also became a picture of subservience and subjugation. Sometimes the footstool was carved with the likeness of the king's enemies. When the king put his feet on the stool, everyone was reminded that the king had brought these enemies into subjection.
God's footstool reminds us that He is the King. Many times in the Scriptures we read that God will make of His enemies a footstool. Other passages state that the LORD has His footstool in the tabernacle, and in others the LORD declares that "the earth is [His] footstool" (Isaiah 66:1, Acts 7:49). In all these references we are reminded that God is exalted as we worship in our proper place of submission.
Such submission can be joyfully given to God because of His HOLINESS "You testimonies are very sure: holiness adorns Your house, O LORD, forever" (Psalm 93:5). God's holiness permits the perfect marriage of might and right. Indeed, God's HOLINESS is the symphony of all of His attributes - attributes that the human mind cannot fully comprehend. God is angry at sin and yet is full of love. He pours out wrath against rebels and yet is altogether long suffering. His holiness is the glue that joins thses attributes together. His strength loves justice. He both establishes equity and executes righteousness. TRUE WORSHIP will exalt such a God!
(an extract from True Worship by David Whitcomb and Mark Ward, Sr.)

THE WORSHIP SERIES (Part 19): The Essence of Worship - King David (True Worship Starts With A Proper ATTITUDE)

Worship should be exciting. King David is portrayed in the Bible as dancing and singing and giving praises to God. Does exciting worship consist merely of such obvious demonstrations? In learning what the Bible has to teach us about worship, the example of King David’s attitude is instructive. 

BRINGING BACK THE ARK (2 Samuel 6)
The first attempt was unsuccessful (2 Samuel 6:1-10) 
because the people failed to acknowledge God’s

holiness. They treated the Ark, which God called sacred, as if it were just another piece of religious furniture. For one thing, they transported the Ark using a cart which was not the means prescribed by God for transporting the Ark (Exodus 25:14). Then, when the cart teetered under the pull of the oxen, one of the attendants put his hand on the sacred Ark to steady it. So disrespectful was the man’s action that “God struck him there for his error; and he died there by the Ark of God” (2 Samuel 6:7). The procession made it only as far as Obed-Edom. There the Ark stayed 
Three month later, David finished building the tabernacles that would house the Ark. He decided to make a second attempt at bringing the Ark to Jerusalem. The king and his people were obviously excited! But something about their worship was different this time. This time David obeyed God’s instruction. Notice that the Ark was now borne by porters in the manner God had prescribed. A proper recognition of God’s holiness was also demonstrated by starting the procession with sacrifice. (2 Samuel 6:13-16)
What is the lesson in the two attempts? We have seen two instances of worship, both of which involved great excitement involving music, singing, and rejoicing. But one ended in disaster and the other in blessings. Both expressions were exciting but in only one instance did God accept the worship. What was the difference?
The difference was the ATTITUDE in which the worship was offered. In the first attempt to transport the Ark, God was disobeyed and His presence – symbolized in the Ark – was carelessly regarded. But in the second attempt God was obeyed, and through offerings and praises, His person was the focus of His people’s worship. 
The ATTITUDE that made the difference can be seen in the song that David composed upon the Ark’s return. The Bible records what the heart of God’s man was as he participated in worship that was both exciting and true. David’s song, recorded in 1 Chronicles 16:8-36, is actually a compilation of three psalms David had written. The middle section of David’s song was based on what is now preserved in the Bible as Psalm 96. In this psalm we find the theme of the entire song, expressing the essence of true, joyful worship.
“O, Worship the Lord in the beauty of holiness! Tremble before Him, all the earth” (Psalm 96:9)

1) THE PROPER ATTITUDE FOR WORSHIP
In this song David issue a call to worship, a worship that is joyful and fearful at the same time. Can this kind of worship really take place? How do we resolve this seeming contradiction of ATTITUDES? Fear stems from the fact that,, when we say God is holy, we acknowledge His complete separation from sin. He avoids contact with sin and is offended by our sins. God’s holiness leaves you and me in a difficult situation. To resolve this difficulty, some suggest that the Church today should not focus on God’s holiness; that focus might turn people away from God’s love. But David resolved the difficult by describing God’s holiness as “beautiful.”
Why beautiful? The person who loves sin knows in his conscience that that he offends God, and so he regards God’s holiness as austere and restrictive. But that same holiness is beautiful to the person whom God has delivered from sin’s power and penalty. The repentant sinner trembles at the thought of his position before a holy God, but he rejoices in the truth that only a God who is perfectly sinless could have the power to save him.
David’s call to worship is first of all, therefore, a call to fear. For if we see the holy God as all that He is, we will fear greatly. Fearing God is the first step. The second step occurs when our fear matures into awesome respect for the beauty of His holiness. Such maturation takes place when we understand God’s love and forgiveness more fully. In the third step, as our understanding of God increases, two things will happen. We will fear all the more at the thought of offending Him who loves us. But we will rejoice all the more as we contemplate the consummation of His deliverance.

2) THE PROPER ACTIONS FOR WORSHIP 
David’s song before the Ark of the Covenant teaches that a proper ATTITUDE in worship will be manifested in proper actions in worship. Specifically, David describes three categories of actions: Singing, proclaiming, and offering.
He who worships truly must sing a new song unto the holy God. “Oh Sing to the Lord a new song! Sing to the Lord, all the earth. Sing to the Lord, bless his name” (Psalm 96:1-2a). A new song is a fresh song, a song that is different from the old kind of song that illustrates the effects of sin. The new song that God deserves is a song that blesses His name. It’s new song that is directed to Him and that exalts His character, which is rooted in His name.
A proper ATTITUDE in worship will be manifested in our proclamations. “Proclaim the good news of His salvation from day to day. Declare His glory among the nations. His wonders among all peoples … say among the nations ‘The Lord reigns’ “ (Psalm 96:2-3, 10). True worship proclaims the inexhaustible good news of God’s salvation every day. 
Finally, a proper ATTITUDE of joyful reverence in worship will express itself in acceptable offerings. “Give to the Lord, O families of the people, give to the Lord glory and strength. Give to the Lord the glory due His name; bring an offering, and come into His courts” (Psalm 96:7-8). True words of praise to God, in contrast, are backed by sacrifice.

3) THE PROPER ANCHOR FOR WORSHIP
True worship starts with a proper ATTITUDE that manifests itself in proper actions. But in the final analysis, worship does not begin with us at all; it finds its proper anchor in the worthiness of God. 
"For the Lord is great and greatly to be praised; He is to be feared above all gods. For all the gods of the peoples are idols, but the Lord made the heavens. Honor and majesty are before Him; strength and beauty are in His sanctuary" 
(Psalm 96:4-6).
God's worth is revealed in His greatness and supremacy, honor and majesty, strength and beauty. Some people stop at this point; they contemplate God's worthiness and express their admiration. Their worship might include some excitement, just as did the worship of the people of Israel the first time they attempted to bring the Ark into Jerusalem. But a proper excitement in worship occurred only when the people obeyed God. Their obedience was rooted in a proper fear of and reverence for Him.
(an extract from True Worship by David Whitcomb and Mark Ward, Sr.)

PASSION TO WORSHIP THE KING (PART 6) - DAVID

I Would Rather Be A Doorkeeper

In The House Of My God ...

Psalm 84:10

As we take a page out of King David's intimate journey with God, we wonder why would a king want to be a doorkeeper? As a passionate "God chaser", King David was saying, "No, I've learned something: A doorkeeper at the RIGHT DOOR has more influence in the world than a king on his throne! A doorkeeper in the house of God is a doorkeeper at the gate of Heaven. Now if I can find that opening in Heaven ..."
King David discovered a key that we need to rediscover in our day. He did more than return God's presence to Jerusalem. He did more than display God's glory in an open tent without walls or veil of separation. Somehow he managed to entertain God's presence in his humble tent and keep an open heaven over all Israel for almost 36 years! 

When we open the windows of Heaven through our worship, we also need to post a guard - a doorkeeper - inside the dimension of God (worship) to hold open the windows of Heaven. In David's day, the Levitical worshipers surrounded the Ark of the Covenant with continuous worship and praise. They enjoyed the benefits of a continuous open heaven because somebody stood in the gate and held it open.
A gatekeeper can be anyone who has the responsibility of opening the windows of Heaven to a city, a church or a community. They could be leaders, intercessors, worship leaders, worship musicians, worship singers, and every worshipers. An open heaven refers to the free access of God's presence to man and to the free flow of God's glory to man's dimension.
As a gatekeeper, King David understood the importance of his office. When he penned Psalm 84:10, I feel that he was saying, "I would rather be a doorkeeper at the RIGHT DOOR, because that is the place of real influence." Never underestimate the power of God's presence. If you can be a doorkeeper and open the door of the manifest presence of God to your church and your community, understand that you have been placed in the most influential position in the entire world. Like the Levites of old, we are all called to be a gatekeeper people, the people of His presence. You can literally become a walking doorway to God's presence. People can sense the glory light shinning under the door.
We need people who know how to access His presence and open door for the glory of God to come into our homes, churches, cities, and nations. King David again writes the vision so we can run:

"Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in." (Psalm 24:7 NKJV)Gates don't have heads. It is obvious that we are the gates in this Psalm. If we lift up our heads, what happens? The Hebrew literalization of the phrase is " be opened up you everlasting doors." When we obey this command, the King of glory Himself will come in. What does all this mean? We, as the Church, are literally the gateway for the rest of the world to have an encounter with God. When you stand in the the place of worship, you are literally opening up and swinging wide a spiritual gate, an entrance for the risen Lord. A "modern-day David" named Martin Smith sings a new song based on an ancient theme:

"FLING WIDE YOUR HEAVENLY GATES

PREPARE THE WAY OF THE RISEN LORD!"

If we ever want to move from a visitation of God to a habitation of God, someone has to learn how to open the door to the heavenlies.

(an extract from: God's Favourite House - "If You Build It, He Will Come" - by Tommy Tenney)