THE ESSENCE OF WORSHIP (PART 9): ABRAHAM (1) - IT INVOLVES FAITH, SACRIFICES AND OBEDIENCE

Pastor John W. Stevenson in his book Worshiper By Design defines a worshiper as:

one who is INTIMATELY ACQUAINTED with, and has a DAILY RELATIONSHIP with GOD exhibited through OBEDIENCE.

He said, “You were NOT created to DO, you were created to BE”.

The first time you find ‘worship’ in Scripture is in Genesis 22. It reads:
"And Abraham said to his young men, "Stay here with the donkey; I and the lad will go yonder; we will worship and return to you ." (verse 5 emphasis added)
It is important to note that Abraham was not going up yonder with a musical instrument to sing a song with Isaac. He was going up there to put the most treasured possession in his life to death, simply because God ask him to do it! So as you can see worship involves faith, sacrifice and obedience. These three elements set the foundation for all Christian worshipers.

God never intended for worship to be ‘synonymous’ with music and the arts. Christians tend to ‘compartmentalize’ worship. For example worship seminar tends to focus on the "doing" rather than Christian living. Why do worship workshops attract only musicians, singers and worship leaders? The reason is that Christians have drawn a line of demarcation between worship and the Christian life. True worship is a life of obedience and out of that life will flow songs of worship, which will delight the heart of God, rather than repulse Him as in the following Scriptures:"Away with your hymns of praise! They are only noise to my ears. I will not listen to your music, no matter how lovely it is. Instead, I want to see a mighty flood of justice, a river of righteous living that will never run dry"(Amos 5:23-24 NLT).
You see, there really is no difference in singing a song out of a hymnbook or singing a song that is projected on a screen. The real difference is in the heart of the person singing. Singing "worship" songs does not make you a worshiper! Having a worship team does not make you a worshiping church! All of that can become religious exercise if we are not intentional to keep our hearts engaged in the exchange and remain in passionate pursuit of the ONE we are worshiping - JESUS! It is our daily relationship with Jesus that makes our worship of God genuine and authentic.

The church has entered a season in which the Holy Spirit is confronting us about the things we have taught in many ways have moved us away from a worship relationship and a worship life to a place more focused on worship activity. If we are going to help bring about change in the Body of Christ, it must start with changing our own models, our vocabulary, and our teaching on worship.

Worship is not about doing! It is a lifestyle that flows from dwelling in the very presence of the Lord. The worship life of the believer is living with the awareness that we are daily in that Presence. It is living in the reality that we are in Him and He is in us. When we worship Him, we are not trying to work our way into His presence. we are acknowledging that we are already in His Presence and our worship of Him is what gives us access to relate to Him.

What does it take to be a worshiper of God? Considering our definition of a worshiper, we realize that to focus on the elements of music and the arts is to reduce worship to something less than God intended and something far less than He deserves. If a worshiper is one who is INTIMATELY ACQUAINTED with and has a DAILY RELATIONSHIP with GOD exhibited through a life of OBEDIENCE, we must move beyond songs, instruments, banners and art to something deeper and greater; we must move to something encompasses all of life and it involves faith, sacrifice and obedience!

WORSHIP IN NOT ABOUT DOING - IT'S ABOUT BEING!

(an extract from Worshiper By Design: A Unique Look At Why We Were Created by John W. Stevenson - for more information: www.jwstevenson.com )

WORSHIP IN SPIRIT AND IN TRUTH (PART 1)

"The true worshipers will worship

the Father in spirit and truth;

for the Father is seeking such to worship"

John 4:23 (NKJV)

The greatest pleasure of the Christian life is WORSHIP, though we scarcely realize it until we've dive in WHOLEHEARTEDLY. We often approach it at first as an obligation. We're fairly self-focused, and it's hard to turn our HEARTS toward God. But if we do, IN SPIRIT AND IN TRUTH (i.e., with zealous inspiration and according to who God really is), we find in expressible delights. Jesus seeks to turn us, like the woman at the well, into WORSHIPERS with substance rather than WORSHIPERS of ritual. How do we make that change?

Many of us ask God this question: "What is my responsibility toward You?" While not a bad question, there is a better, more HEARTWARMING question: "What can I offer You to show my devotion?"

Do you see the difference? The first question presupposes a requirement we must meet. It almost assumes that there will be a minimum standard, and after having met it, we will cease our "God-ward" activity and resume our "self-ward" obsession. The second question presupposes a desire to express LOVE and DEVOTION. It assumes that there can never be enough we can offer Him, but whatsoever we can find to offer, we will. There is no "self-focus" in it at all; it is entirely enamored with God.
Jesus would have us not ask which requirement we are to fulfill, but what more of ourselves we can offer Him. When we look for our required obligation, we do not WORSHIP IN SPIRIT, because the Spirit of God would not inspire us to fulfill quotas of devotion. And we do not WORSHIP IN TRUTH, because we understand God's worth. He is worth all we are, and more!

Blessed is the WORSHIPER who can truthfully - and with pleasure - say to the LORD: "What can I do for You? You name it, it's Yours. Whatever I can offer You, please let me." This is the kind of WORSHIPER the Father seeks.
(an extract from: At His Feet Devotion by Chris Tiegreen)

THE UNSTOPPABLE WORSHIPER (PART 2)

Unstoppable worshipers will never quit when it comes to adoring God. Faced with opposition, danger or even death they just keep going. We're told of worshipers in the early church who, more than simply enduring, actually rejoiced "because they had been counted worthy of suffering disgrace for the Name" (Acts 5:41).We continue to share more "UNSTOPPABLE WORSHIPERS" from the Bible:

1) THE THREE HEBREW CHILDREN (Daniel 3) Shadrach, Meshach and Abednego were sentenced to the fiery furnace when they refused to bow down the the golden image erected by King Nebuchadnezzar. In fact they were given a second chance to consider the king's command. They made it absolutely clear that they would not compromise and maintained their covenant relationship with the God of Israel and refused to bow down and worship anyone other than YAWEH. As unquenchable worshipers, their response to the king were consistent even to the point facing death
"Shadrach, Meshach and Abenego replied, 'O Nebuchadnezzar, we do not need to defend ourselves before you. If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, your majesty. But even if He doesn't, we want to make it clear to you, your majesty, that we will never serve your gods or worship the gold statue you have set up.' " (Daniel 3:16-18)
2) DANIEL IN THE LIONS' DEN (Daniel 6) 
Daniel was thrown into the lions' den by jealous people who trapped him by making it illegal for him to worship God. They convinced king Darius to make it mandatory for all his subjects to worship him for the next 30 days and anyone caught worshiping anyone else must be thrown into a den of hungry lions (Daniel 6:6-9)Daniel of course remained true to his God and since he made no attempt to hide this, he was caught praying and worshiping God and was thrown into the lions'den.

We read in Daniel 6:23, "And when Daniel was lifted from the den, no wound was found on him because he had trusted in his God." The word "trusted" was translated that the UNSTOPPABLE WORSHIPER "trust continually". The fact that the lions immediately devoured Daniel's accusers in the morning proves they had been hungry all night long.

3)JOB (Job 1) When tripped of everything, the first thing he did was to fall down to the ground and worshiped. In Job case it was more unreasonable than the three Hebrew children and Daniel, he did nothing wrong; in fact God consider him righteous!
"Then Job arose, tore his robe, and shaved his head; and fell to the ground and worshiped."(Job 1:20) 

Be a Worshiper!
TPWC

THE WORSHIP SERIES (Part 22): The Essence of Worship - Jesus And The Samaritan Woman.

TRUE WORSHIP - WORSHIP IN SPIRIT AND IN TRUTH

The greatest pleasure of the Christian life is WORSHIP, though we scarcely realize it until we've dived in wholeheartedly. We approach it at first as an obligation. We're fairly self-focused, and it's hard to turn our hearts toward God. But if we do, in spirit and in truth (i.e with zealous inspiration and according to who God really is), we find inexpressible delights. Jesus seeks to turn us, like the woman at the well, into WORSHIPERS with substance rather than WORSHIPERS of ritual. How do we make that change?
Many of us ask God this question: "What is my responsibility toward You?" While not a bad question, there is a better, more heartwarming question: "What can I offer You to show my devotion?"

Do you see the difference? The first question presuppose a requirement we must meet. It almost assumes that there will be a minimum standard, and after having met it, we will cease our God-ward activity and resume our self-ward obsession. The second question presupposes a desire to express love and devotion. It assumes that there can never be enough we can offer Him, but whatever we can find to offer, we will. There is no self-focus in it at all; it is entirely enamored with God.

JESUS would have us not ask which requirements we are to fulfill, but what more of ourselves we can offer Him. When we look for our required obligation, we do not worship in spirit, because the SPIRIT OF GOD would not inspire us to fulfill quotas of devotion. And we do not worship in truth, because we underestimate God's worth. He is worth all we are, and more.
Blessed is the WORSHIPER who can truthfully - and with pleasure - say to the LORD: "What can I do for You? You name it, it's Yours. Whatever I can offer You, please let me." This is the kind of worshiper the FATHER seeks.
(an extract from At His feet Devotion by Chris Tiegreen)

Be blessed and inspired with this worship song: The Stand

THE WORSHIP SERIES (PART 18): The Essence of Worship - Three Hebrew Children (Unstoppable Worshipers!)

"Shadrach, Meshach, and Abednego replied, "O Nebuchadnezzar, we do not need to defend ourselves before you. If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, your majesty. But even if he doesn't, we want to make it clear to you, your majesty that we will never serve your gods or worship the gold statue you have set up." (Daniel 3:16-18 NIV)

The life of a worshiper (one who is intimately acquainted with and has a daily relationship with God exhibited through OBEDIENCE) is not without tests, nor is without the pressure that comes with living in a sinful world. The story of the three Hebrew worshipers who lived a life of Faith, Obedience and Sacrifice. The three men were given one more chance by the king to bow to the golden image but they stood firm even if it caused their lives. Here are eight excuses they could have used to bow to the image and save their lives:
1) We will fall down but not actually worship the idol
2) We won’t become idol worshipers, but will worship if this one time, and then ask God for forgiveness.
3) The king has absolute power, and we must obey him. God will understand.
4) The king appointed us – we owe this to him.
5) This is a foreign land, so God will excuse us for following the customs of the land.
6) Our ancestors set up idols in God’s temple! This isn’t half as bad!
7) We’re not hurting anybody
8) If we get ourselves killed and some pagans take our high positions, they won’t help our people in exile.
(Please feel free to add on if you have more thoughts …)

Although all these excuses sound sensible at first, they are dangerous rationalizations. To fall down and worship this image would violate God’s command in Exodus 20:3, “You shall have no other gods before me.” It would also erase their testimony for God forever. Never again could they talk about the power of their God above all other gods.

Shadrach, Meshach, and Abednego were pressured to deny God, but what made them choose to stay faithful to God no matter what happened? I believe it was because they were CONSISTENT in living a life that were intimately acquainted with and have a daily relationship with their GOD exhibited through OBEDIENCE. That was why they were able to trust God to deliver them and were determined to be faithful regardless of the consequences. This same exhibition of Faith, Obedience and Sacrifice could be seen throughout the Scriptures on the lives of many other “worshiper-saints” like Abraham, Isaac, Jacob, Joseph, King David, Queen Esther, Prophet Daniels and many more heroes of FAITH.

Hebrews 11 has been called faith’s hall of fame. But do bear in mind that while we do read of many being rescued by our faithful God for their faith; there were also many who were tortured, flogged, stoned, sawed in two, put to death by the sword for their faith (Hebrews 11: 35-40). True worshipers are those who are able to say like the three Hebrew children : “But even if he doesn't, we want to make it clear to you, your majesty that we will never serve your gods or worship the gold statue you have set up."

THE HEART OF WORSHIP (PART 2)

"The true worshippers will worship

the Father in spirit and truth;

for the Father is seeking such to worship"

John 4:23 (NKJV)

The greatest pleasure of the Christian life is WORSHIP, though we scarely realize it until we've dive in WHOLEHEARTEDLY. We often approach it at first as an obligation. We're fairly self-focussed, and it's hard to turn our HEARTS toward God. But if we do, IN SPIRIT AND IN TRUTH (i.e., with zealous inspiration and according to who God really is), we find in expressible delights. Jesus seeks to turn us, like the woman at the well, into WORSHIPPERS with substance rather than WORSHIPPERS of ritual. How do we make that change?
Many of us ask God this question: "What is my responsibility toward You?" While not a bad question, there is a better, more HEART WARMING question: "What can I offer You to show my devotion?"
Do you see the difference? The first question presupposes a requirement we must meet. It almost assumes that there will be a minimum standard, and after having met it, we will cease our "God-ward" activity and resume our "self-ward" obssession. The second question presupposes a desire to express LOVE and DEVOTION. It assumes that there can never be enough we can offer Him, but whatsoever we can find to offer, we will. There is no "self-focus" in it at all; it is entirely enamoured with God.
Jesus would have us not ask which requirement we are to fulfill, but what more of ourselves we can offer Him. When we look for our required obligation, we do not WORSHIP IN SPIRIT, because the Spirit of God would not inspire us to fulfill quotas of devotion. And we do not WORSHIP IN TRUTH, because we understand God's worth. He is worth all we are, and more!
Blessed is the WORSHIPPER who can truthfully - and with pleasure - say to the LORD: "What can I do for You? You name it, it's Yours. Whatever I can offer You, please let me." This is the kind of WORSHIPPER the Father seeks.
(an extract fromAt His Feet Devotion by Chris Tiegreen)

Be blessed with this song as we choose to BE A WORSHIPER who WORSHIP IN SPIRIT AND IN TRUTH.

PASSION TO WORSHIP THE KING (PART 6) - DAVID

I Would Rather Be A Doorkeeper

In The House Of My God ...

Psalm 84:10

As we take a page out of King David's intimate journey with God, we wonder why would a king want to be a doorkeeper? As a passionate "God chaser", King David was saying, "No, I've learned something: A doorkeeper at the RIGHT DOOR has more influence in the world than a king on his throne! A doorkeeper in the house of God is a doorkeeper at the gate of Heaven. Now if I can find that opening in Heaven ..."
King David discovered a key that we need to rediscover in our day. He did more than return God's presence to Jerusalem. He did more than display God's glory in an open tent without walls or veil of separation. Somehow he managed to entertain God's presence in his humble tent and keep an open heaven over all Israel for almost 36 years! 

When we open the windows of Heaven through our worship, we also need to post a guard - a doorkeeper - inside the dimension of God (worship) to hold open the windows of Heaven. In David's day, the Levitical worshipers surrounded the Ark of the Covenant with continuous worship and praise. They enjoyed the benefits of a continuous open heaven because somebody stood in the gate and held it open.
A gatekeeper can be anyone who has the responsibility of opening the windows of Heaven to a city, a church or a community. They could be leaders, intercessors, worship leaders, worship musicians, worship singers, and every worshipers. An open heaven refers to the free access of God's presence to man and to the free flow of God's glory to man's dimension.
As a gatekeeper, King David understood the importance of his office. When he penned Psalm 84:10, I feel that he was saying, "I would rather be a doorkeeper at the RIGHT DOOR, because that is the place of real influence." Never underestimate the power of God's presence. If you can be a doorkeeper and open the door of the manifest presence of God to your church and your community, understand that you have been placed in the most influential position in the entire world. Like the Levites of old, we are all called to be a gatekeeper people, the people of His presence. You can literally become a walking doorway to God's presence. People can sense the glory light shinning under the door.
We need people who know how to access His presence and open door for the glory of God to come into our homes, churches, cities, and nations. King David again writes the vision so we can run:

"Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in." (Psalm 24:7 NKJV)Gates don't have heads. It is obvious that we are the gates in this Psalm. If we lift up our heads, what happens? The Hebrew literalization of the phrase is " be opened up you everlasting doors." When we obey this command, the King of glory Himself will come in. What does all this mean? We, as the Church, are literally the gateway for the rest of the world to have an encounter with God. When you stand in the the place of worship, you are literally opening up and swinging wide a spiritual gate, an entrance for the risen Lord. A "modern-day David" named Martin Smith sings a new song based on an ancient theme:

"FLING WIDE YOUR HEAVENLY GATES

PREPARE THE WAY OF THE RISEN LORD!"

If we ever want to move from a visitation of God to a habitation of God, someone has to learn how to open the door to the heavenlies.

(an extract from: God's Favourite House - "If You Build It, He Will Come" - by Tommy Tenney)

ARE YOU A WORSHIPER?

Profile Of A Worshiper

If someone ask a teacher what he does for a living, he will reply, "I am a teacher." He says that because he works or spends most of his time teaching. Similarly, you know you are a worshiper when what you do the most is worship.
Worshipers don't just worship on weekends. They don't need a bulletin, or a "call to worship" or a worship leader to encourage them to go vertical. They can worship in any place and at any time because they are worshipers.
Continual worship is central to the life of a worshiper. A worshiper offers the sacrifice of praise to God continually (Hebrews 13:15)."From the rising of the sun to it's going down the Lord's name is to be praised" (Psalm 113:3). Endless eulogy, ceaseless celebration and perpetual praise are the earmarks of a worshiper
Worshipers don't wait for perfect circumstances to worship, and they don't let current situations keep them from worshiping.
There is a song in the Bible that says, "Though the fig tree may not blossom, nor fruit be on the vines; though the labour of the olive may fail, and the fields yield no food; though the flock may be cut off from the fold, and there be no herd in the stalls - yet I will rejoice in the Lord, I will joy in the God of my salvation" (Habakkuk 3:17-18).
Though I have no money in the savings account and my cheque book is overdrawn, though the fridge and cupboard are empty and I just got laid off, yet I will worship and rejoice in my Lord.
The first step in becoming a worshiper is worshiping in spite of bad circumstances. Be blessed with this song:

An extract from: Exploring The Mysteries of Worship by Lamar Boschman

Blessings - TPWC 

THE ESSENCE OF WORSHIP - JESUS AND THE SAMARITAN WOMAN (TRUE WORSHIP - WORSHIP IN SPIRIT AND IN TRUTH)

The greatest pleasure of the Christian life is WORSHIP, though we scarely realize it until we've dived in wholeheartedly. We approach it at first as an obligation. We're fairly self-focussed, and it's hard to turn our hearts toward God. But if we do, in spirit and in truth (i.e with zealous inspiration and according to who God really is), we find inexpressible delights. Jesus seeks to turn us, like the woman at the well, into WORSHIPERS with substance rather than WORSHIPERS of ritual. How do we make that change?
Many of us ask God this question: "What is my responsibility toward You?" While not a bad question, there is a better, more heartwarming question: "What can I offer You to show my devotion?"
Do you see the difference? The first question presuppose a requirement we must meet. It almost assumes that there will be a minimum standard, and after having met it, we will cease our God-ward activity and resume our self-ward obsession. The second question presupposes a desire to express love and devotion. It assumes that there can never be enough we can offer Him, but whatever we can find to offer, we will. There is no self-focus in it at all; it is entirely enarmored with God.
JESUS would have us not ask which requirements we are to fulfill, but what more of ourselves we canoffer Him. When we look for our required obligation, we do not worship in spirit, because the SPIRIT OF GOD would not inspire us to fulfill quotas of devotion. And we do not worship in truth, because we underestimate God's worth. He is worth all we are, and more.
Blessed is the WORSHIPER who can truthfully - and with pleasure - say to the LORD: "What can I do for You? You name it, it's Yours. Whatever I can offer You, please let me." This is the kind of worshiper the FATHER seeks.
(an extract from At His feet Devotion by Chris Tiegreen)

THE ESSENCE OF WORSHIP - THE SCRIBES AND PHARISEES (TRUE WORSHIP CAN BE OBSCURED BY TRADITION)

As worshipers we must guard against substituting mere tradition for TRUE WORSHIP. Jesus taught us why when He confronted the issue of traditionalism.


Tradition exalts people - Truth humbles people.
Tradition creats pride - Truth creats holiness
Tradition is impersonal - Truth is intimate
Tradition only affects the outside - Truth penetrates the heart.
Tradition produces hypocrites - Truth produces servants of God.
Tradition is something you keep - Truth is something that keeps you!

THE TRADITIONALISTS CONFRONTED JESUS
Matthew's Gospel records that "the scribes and Pharisees who were from Jerusalem came to Jesus, saying, 'Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread'" (Matthew 15:102).
The people who came to Jesus with this question about tradition were not insignificant people. They were the religious authorities among all the Israelites.They were the leaders who determined the standard of worship for God's people - or at least they thought this was their responsibility. 
 To the scribes and Pharisees, it was becoming very clear that Jesus' teaching opposed the accepted traditional standards.
The issue on which they chose to confront Jesus was the tradition of hand washing during meal. Were they worried about hygiene? Yes, hygiene was one reason for hand washing. But the leaders did not make the long trip north from Jerusalem to Galilee because they heard that the disciples were being careless and spreading disease. Their concern was for the ceremonial aspect of the tradition.
The religious leaders believed that to implement God's command of personal holiness it was necessary to avoid contact with anything the Scriptures might deem unclean. Eating was especially worrisome since it involved touching hand to mouth. A person who touched an unclean item and then touched his mouth, it was claimed, transferred the guilt into his whole body. Thus every Jew was expected to observe an elaborate hand-washing ceremony before and after eating.
The traditions of the elders, such as ceremonial hand washing, had been passed down orally through the generations of eaders. These traditions consisted of four elements: oral laws that Moses was supposed to have given in addition to the written laws; decisions made and precedents of judges; explanations and opinions of noted teachers; and votes of the Sanhedrin
In accusing His disciples of ignoring the teachings of tradition, the leaders were actually accusing the Teacher who gave the disciples such an example. In the leaders' minds, Jesus and not the disciples was the root of the problem.

JESUS CONFRONTED THE TRADITIONALISTS
Christ has animmediate response to their veiled accusation: "Why do you also transgress the commandment of God because of your tradition?" (Matthew 15:3). Now Jesus was turning the tables on the scribes and Pharisees by citing one of their laws that clearly contradicted God's law.
"For God commanded, saying, "Honor your father and your mother"; and, "He who curses father or mother, let him be put to death." But you say, "Whoever says to his father or mother, 'Whatever profit you might have received from me is a gift to God' - then he need not honor his father or mother." Thus you have made the commandment of God of no effect by your tradition. (Matthew 15:4-6).
Jesus stated God's standard. God clearly commands His people to honor their parents and forbid us to speak disrespectfully of them (Exodus 20:20:12, 21:17). ANd since God forbids wrong speaking, He certainly forbids wrong actions. God's standard obviously prohibits us from doing anything thatfails to honor our parents.
Yet the scribes and Pharisees held to a tradition thatcontradicted God's commnad. This tradition allowed a person to pronounce that any of his possessions were Corban (Mark 7:11), a gift from God that was dedicated to His use. A person could even pronounce a blanket oath over everything he owned.
Complete dedication to God is, of course, a correct attitude. But the religious leaders developed the tradition of Corban so that they could decline to help needy parents. If their possessions were dedicated to God, after all, they could not take these things away from God and give them to their parent! What was worse, the tradition allowed people to continue using their possessions for themselves even after they pronounced the Corban. This practice was a common one in New Testament times.
"All too well you reject the commandment of God, that you may keep your tradition," Jesus decalres in Mark's account (7:1-13) of confrontation. And twice in this passage Jesus points out that "many such things you do."

JESUS EXPOSED THE PROBLEM
These leaders presented an appearance of righteousness, but Jesus ripped away their religious facade. "You hypocrite!" He called the scribes and Pharisees - and then He went straight to the cause of their hypocrisy.
"Well did Isaiah prophesy about you:'These people draw near to Me with their mouth, and honor with their lips, but their heart is far from Me.'" (Matthew 15:7-8).
Jesus here quotes Isaiah 29:13, who compared the people's spiritual blindness to a closed book. The root problem for these religious hypocrites, Jesus says, is their failure to honor God fromtheir hearts, not just with their words. As a result of their failure, "In vain they worship Me, teaching as doctirnes the commandments of men" (Matthew 15:9). Drawing a contrast to the scribes and Pharisees who were obsessive about unclean food, Jesus turned to the gathered crowd and to His disciples, saying,
"Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man ... Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man" (Matthew 15:11, 17-21).
Jesus concluded that the religious leaders' worship was vain and empty. That is not to say that the scribes and Pharisees did not worship. They worshiped a great deal. They were very busy. But their worship was not honoring to God, and so it was pintless. Their hearts were not right; they were giving honor to traditions of men rather than to the God they professed to serve.
Each week, untold multitudes go to church for reasons other than communing with the LORD, enjoying Christian fellowship, and being instructed from the WORD. Some think it is good for business or enhances their social standing. Others make an appearance to display their peity. Some attend merely out of a sense of duty. Not one of these motives brings to God. But since we have our traditional sanctuary, our organ, our robed choirs, our priest or minister in his vestments, we can lay claim to "having a form of godliness, [though] denying its power" (2 Timothy 3:5).
Have we allowed our traditions and practices to obscure or even replace True Worship? Do we belive that, as long as we show up for services and do the "right" kinds of things, we are worshiping - even if our hearts are filled with greed, lust, anger, and pride?
(an extract from True Worship by David Whitcomb & mark Ward, Sr.)

THE ESSENCE OF WORSHIP - THE PSALMIST (PART 2) [TRUE WORSHIP PRAISES GOD'S HOLINESS]

Continuing from Part 1, having established God's attributes of authority and greatness, justice and righteousness, the psalmist moves on to his application.

3) THE LORD IS REVEALED
God's holy nature is revealed through His dealings with humanity. For the LORD rules with equity when He allows His people to pray and intercede for others; when, altogether just, He yet forgives sins; and when also He allows forgiven sinners to reap the full consequences of their sins. In other words, our God is wonderful, forgiving, and gracious - but because He is also just and mighty, the very thought of sin should strike fear in our hearts. Realization of both aspects of God's character helps us understand that God is holy, and this understanding results in TRUE WORSHIP to Him!
To illustrate these truths, the psalmist provides instructive examples from the lives of three of God's choice servants.
"Moses and Aaron were among His priests, and Samuel was among those who called upon His name; they called upon the LORD, and He answered them. He spoke to them in the cloudy pillar; they kept His testimonies and the ordinance He gave them. You answered them, O LORD our God; You were to them God-Who-Forgives, though You took vengeance on their deeds" (Psalm 99:6-8).

We can really take comfort from the fact that God answered the prayers of Moses, Aaron and Samuel. The psalmist points out that even these greatmen of God struggled with sin just a we do. They had weaknesses and failings so that even though God "answered them" and was "to them God-Who-Forgives," He nonetheless "took vengeance on their deed" (Psalm 99:8).
Moses, Aaron, and Samuel all committed sins against God. The Bible records that Moses incurred the LORD's wrath at the waters of Meribah Kadesh, where he showed lack of respect for God in the presence of the people (Deuteronomy 32:51). Aaron also stirred God's anger at Meribah, and he had earlier transgressed when he sanctioned idol worship (Exoducs 31:1-6) and rebellion against Moses' leadership (Numbers 1:1-2). And what was Samuel's sin? We cannot say determinely since the Bible provides no direct mention of it, unless it was perhaps a failure to discipline his two sons (1 Samuel 8:3).
However, we do know two things for certain. First, according to the psalmist, all three men confessed and repented of their failures. How do we know? Moses, Aaron, and Samuel must each have been contrite before the LORD, for He forgave them. Second, not withstanding His forgiveness, God still took "vengeance of their inventions." That is, when His servants followed their own ways, God allowed even these great men to bear the full consequences of their sin. Both Moses and Aaron, for example, were not permitted to enter the Promised Land. Instead, even with the end of their wilderness journey in sight, God took them to glory (Numbers 33:38 and Deuteronomy 34:5).
We, too, will stumble and fall into sin. But "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Nevertheless, we must always face some kind of consequence because of that sin. Why? Because God is just and holy. Yet there is a second reason, one intended for our benefit. Just as the nerves of our fingertips warn us never again to touch a hot stove, the experience of sin's consequences is an inducement to forsake our own "inventions."


4) THE LORD IS REVERED

The psalmist has sung of God's holiness as demostrated by the way He reigns in awesome might, dwells above all the people. combines power with justice, answers prayer, gives instruction, and forgives sin though not disallowing its consequences. So what is the natural conclusion of the matter? The psalmistexhorts us to "exalt the LORD our God, and worship at His holy hill; for the LORD our God is holy" (Psalm 99:9).
To exalt means to lift up. does God then need me to lift Him up? Of course not. We exalt the HOLY ONE, not just because He is God, but because HE IS OUR GOD! If we are His people, we lift up our God's name above all others. Think about it! He is altogether HOLY, and yet we who are nothing by comparison can call Him our God! Considering our God and ourselves in that light, our natural expression must be to give Him the highestplace in all things. And if He holds that place, our worship should show it.
God's preeminence is the reason we join with the psalmist in worshiping at God's holy hill. His prescribed place of worship. At first, the place of worship was the tabernacle that God's people put up and took down as they traveled in the wilderness. Later the permanent temple in Jerusalem became the place of worship. Thus, as the psalmist sang in his opening stanza, the people were called to honor the King who "sits between the cherubim" and to worship Him who is "great in Zion" and "high above all the people."
In the New Testament, God commands us as His people to worship in our hearts. Indeed, even as we learned from the story of Cain and Abel, the heart has always been the site of TRUE WORSHIP. Even when God promised to be present in a physical location. He warned the Israelites, "But if your heart turns away so that you do not hear [you] are drawn away, and worship othergods, and serve them" (Deuteronomy 30:17). Jesus, also, affirmed that TRUE WORSHIP takes place in the inner man. He taught that "TRUE WORSHIPERS SHALL WORSHIP THE FATHER IN SPIRIT AND IN TRUTH" (John 4:23).
If we know God and enjoy His presence in our hearts, we will worship Him there. Our worship and exaltation of Him will manifest humility in response to His holiness. To worship otherwise is to indicate that we do not really know the holy God of the Bible.
(an extract from: True Worship by David Whitcomb and mark Ward, Sr.)

THE ESSENCE OF WORSHIP - CHILDREN OF ISRAEL (BOWING DOWN TO A FAITHFUL GOD)

In Exodus chapter 4 we read about the story of the Israelites in bondage in the Land of Egypt. When God sent Moses and Aaron to tell the children of Israel that He had seen their affliction and was about to deliver them from the bondage of the Egyptians, "the people believed; and when they heard that the LORD had visited the children of Israel and that He had looked on their affliction, then they bowed their heads and worshiped." (Exodus 4:31 NKJV)
How did the children of Israel arrive at a faith that resulted in true worship? How were they able to overcome four centuries of slavery and yet they did believe?


1) GOD'S REMEMBERED HIS COVENANT
"Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them." (Exodus 2:23-25 NKJV)

The Egyptian Pharaoh was cruel and forced the Hebrews to be in a bondage so painful that it caused them to groan. The cruelties they suffered:
- the king set taskmasters to afflict them with their burdens (Exodus 1:10)
- they went through hard labor to build for Pharaoh supplies cities, Pithom and Rameses (Exodus 1:11)
- their male infants were almost wiped out by Pharaoh's (Exodus 1: 1:16-17, 22)
But God was FAITHFUL, He heard their groaning and remembered His covenant with Abraham, Isaac and Jacob.


2) GOD"S ASSURANCE THROUGH HIS SERVANTS MOSES AND AARON
"Then Moses and Aaron went and gathered together all the elders of the children of Israel. And Aaron spoke all the words which the LORD had spoken to Moses. Then he did the signs in the sight of the people. So the people believed; and when they heard that the LORD had visited the children of Israel and that He had looked on their affliction, then they bowed their heads and worshiped." (Exodus 4:29-31 NKJV)


Moses and Aaron showed up among the Hebrews  bearing a message from God. Aaron spoke all the words which the Lord had spoken to Moses. Then, in the sight of the people, Aaron performed signs that manifested God's power. Because of the people's condition, God's signs of power were necessary in order to arrest their attention. But it was the message that God has visited them that caused them to worship. What does it mean that God had "visited" them? God's visitation, then and now, is His literal coming alongside a person in spiritual need. The children of Israel recognized their great need. In an elementary way they understood God's presence and appreciated it.
Interestingly, the text records that God had already visited the people. They became aware of His visitation by His Words, in this case His Words to Moses as relayed by Aaron through the elders. The people heard the message, observed the signs confirming it, and believed what the heard. 
The account in Exodus states that God's visitation occurred because He "remembered" His covenant with Abraham, Isaac, and Jacob. Does the word "remembered" indicate the God had forgotten His promise, and that it suddenly occurred to Him that He had not been taking care of His part of that promise? Of course not! The word "remember" is a human term. God cannot forget, so He does not need to remember. Sometimes the Bible says that God chooses not to "remember" our forgiven sins, meaning that He chooses not to bring up those past offenses. In the case of the Exodus, the Lord "remembered" His covenant in the sense that He saw it was time to enact this part of His will. The end result was that the people believed and worshiped!


Do you see the people of God worshiping Him for His FAITHFULNESS? But the situation recorded here is very different from the story of Eliezer in our last post. No change had actually taken place in the condition of God's people when they bowed their heads in worship. They had only been assured that God had seen their affliction and was going to deliver them. They were told by Moses and Aaron that God had not forgotten them those four hundred thirty years and it was this assurance that provoked worship.


We are often unable to worship God because in our trials we think He has forgotten us. We are cast down because of prolonged domestic difficulties; but whose domestic difficulties have lasted four hundred thirty years? We have been sick and have long hoped for healing; we have been out of employment for months and still cannot find a job; the same old harrassing circumstances remain. So we come to the conclusion that God has not taken note of all our trials and has left us to our own resources. How can we worship Him? Our lips are silenced.

But a day comes when we see God and understand His FAITHFULNESS, and immediately we know that He has never forgotten us. In that day our silenced lips are opened and with bowed head we acknowledge that all that we have gone through has been working for our good. (Romans 8:28) We see God's grace in everything and we worship Him for His FAITHFULNESS!

It is an easy thing to worship God in a mass gathering because there is no cost attached. What if one day, our circumstances are against us? Can we still give thanks and offer sacrifice of praise and worship?

God is still seeking for worshipers who dare to worship Him in all His ways upon their lives. We must come to a point where all our entire future hinges on the matter of our worshipful acceptance of all His dealings with us. We must come to a stage where we worship Him for everthing it pleases Him to give and for everything it pleases Him to take away.

The Essence of True Worship, then, flows from a trusting heart, a heart that understands God's faithfulness to His promise.

THE ESSENCE OF WORSHIP - ELIEZER (BOWING TO GOD'S PROPEROUS WAYS)

In Genesis chapter 24 we read the story of Eliezer, Abraham's servant, who was given the responsibility to find a wife for His master's son, Issac. By this time, Abraham was about one hundred and forty years old. And though God had promised to make of his descendants a great nation, Abraham was becoming concerned. His son was now forty-two years old and had no wife or children. Abraham did indeed have faith in God's promise. But because he and Isaac lived among the Canaanites, Abraham was concerned that his son not take a wife from that pagan people. He realized that God's promised seed could not be pure if it came through a Canaanite woman, and so Abraham had to arrange for a wife to be brought from his own kindred back in Mesopotamia. (Genesis 24:2-4)

 1) GOD'S SERVANT FACED A CHALLENGE

Abraham was then living Canaan and to reach Mesopotamia involved crossing two rivers and a stretch of desert in between. The journey was nearly five hundred miles through solitary country with no roads or transportation services. It was a difficult task for Eliezer to travel to a distance strange land and to persuade a young woman to accept this offer of marriage.

But would Eliezer agree? As the chief servant in Abraham's household, Eliezer was next in line to be his master's heir if Isaac were to die without children. Even if Elizer did agree outwardly, it could have been easy for him to fail in his task intentionally. However, praise the Lord that he was a righteous man who had always obeyed his master's will. Still, in agreeing to the journey he needed Abraham to clarify his instructions. Eliezer expressed his concerns to Abraham:

"Perhaps the woman will not be willing to follow me to this land. Must I take your son back to the land from which you came?" But Abraham said to him, "Beware that you do not take my son back there. The Lord God ...swore to me, saying, 'To your descendants I give this land,' He will send His angel before you ..." (Genesis 24:5-9)

The whole matter of Isaac's getting a bride and producing seed resolved around God's promise: He would give the land to Abraham's seed. The same truth applies today. All details of our lives as Christians must resolve around God's promises. We cannot leave the place where God wants us to be and still expect those promises to be fulfilled. These thing being true, as worshipers, we must make the daily decisions of our lives based on God's instructions and promised (OBEDIENCE).

2) GOD"S SERVANT PRAYED
But Eliezer was looking to God. He prayed, "O Lord, God of my master Abraham, give me success today, and show kindness to my master Abraham. See I am standing beside this spring, and the daughter of the town people are coming out to draw water. May it be that when I say to a girl, 'Please let down your jar that I may have a drink,' and she says,'Drink, and I will water your camels too' - let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master." (Genesis 24:12-14).
Notice also that in his prayer Eliezer considered God first, then his master Abraham whom he represented, and only then did he express his own petition.

3) GOD'S SERVANT WORSHIPED THE  PROSPEROUS WAYS OF GOD
Abraham's servant had not even finish praying when Rebekah arrived at the well, and in detail all his requests were transpired (imagine the time taken and amount of water needed to feed ten camels). But what if the girl was not of Abraham's family? So Eliezer asked about her connections. As soon as he was assured that Rebekah was a relative of Abraham, he "Bowed his head and worshiped the Lord." (Genesis 24:26)
Do you see the ways of God? if you request Him to do certain thing and begin to trust Him, and then things fall out as you asked, you will adore Him for His ways with you. What does it means to worship the ways of God? It is to render all glory to Him. When you are faced with some difficulty and He carried you through, do you just rejoice in the prosperity of your way? It was not with Eliezer, He did not even stop to talk to Rebekah, he straightaway worshiped. He did not feel embarrassed but instantly bowed his head and blessed the Lord.

There is a connection between glory and worship. To bring glory to the lord is to worship Him and it is our bowing before Him that is true worship. The proud in heart cannot worship Him because they will find it difficult to bow to Him. When their way is prosperous they attribute it to their own ability or to chance; they do not give glory to the Lord. To be a true worshiper is to offer without reservation all the thanksgiving, praise and worship to Him for everything we meet. At every turn Abraham's servant did so. When he went with Rebekah to her home and explained his mission and found Laban and Bethuel willing to let Rebekah go at once, again his instantaneous and spontaneous reaction was to adore the ways of God. "He bowed himself down to the ground before the Lord." (Genesis 24:52)

As worshipers, we must not only learn to recognise His works, but we must learn to acknowledge the way He works. Apart from from worshiping Him for Who He is, we must learn to worship the ways of His working in our lives. If our hearts are set to be worshipers of God, He will give us more and more opportunity to worship Him. God will orders all our affairs so that we may bring Him the worship that He desires. At times He will make our way so prosperous that we have to acknowledge it is He alone Who did it, and all the glory goes to Him.

The humility that Eliezer had demostrated in his prayers to God was manifested in his worship. And his response was simply to bow his head and prayerfully give God glory. And He did not rejoice first for his own sake; rather he rejoiced first in God's favor for Ahraham. These attitude are foundational to the ESSENCE OF TRUE WORSHIP.