THE WORSHIP SERIES (Part 19): The Essence of Worship - The Psalmist (True Worship Revere God's Holiness)

Continuing from Part 18, having established God's attributes of authority and greatness, justice and righteousness, the psalmist moves on to his application. 

3) THE LORD IS REVEALED
God's holy nature is revealed through His dealings with humanity. For the LORD rules with equity when He allows His people to pray and intercede for others; when, altogether just, He yet forgives sins; and when also He allows forgiven sinners to reap the full consequences of their sins. In other words, our God is wonderful, forgiving, and gracious - but because He is also just and mighty, the very thought of sin should strike fear in our hearts. Realization of both aspects of God's character helps us understand that God is holy, and this understanding results in TRUE WORSHIP to Him!
To illustrate these truths, the psalmist provides instructive examples from the lives of three of God's choice servants.
"Moses and Aaron were among His priests, and Samuel was among those who called upon His name; they called upon the LORD, and He answered them. He spoke to them in the cloudy pillar; they kept His testimonies and the ordinance He gave them. You answered them, O LORD our God; You were to them God-Who-Forgives, though You took vengeance on their deeds" (Psalm 99:6-8).

We can really take comfort from the fact that God answered the prayers of Moses, Aaron and Samuel. The psalmist points out that even these great men of God struggled with sin just a we do. They had weaknesses and failings so that even though God "answered them" and was "to them God-Who-Forgives," He nonetheless "took vengeance on their deed" (Psalm 99:8).
Moses, Aaron, and Samuel all committed sins against God. The Bible records that Moses incurred the 

LORD's wrath at the waters of Meribah Kadesh, where he showed lack of respect for God in the presence of the people (Deuteronomy 32:51). Aaron also stirred God's anger at Meribah, and he had earlier transgressed when he sanctioned idol worship (Exoducs 31:1-6) and rebellion against Moses' leadership (Numbers 1:1-2). And what was Samuel's sin? We cannot determine since the Bible provides no direct mention of it, unless it was perhaps a failure to discipline his two sons (1 Samuel 8:3).
However, we do know two things for certain. First, according to the psalmist, all three men confessed and repented of their failures. How do we know? Moses, Aaron, and Samuel must each have been contrite before the LORD, for He forgave them. Second, not withstanding His forgiveness, God still took "vengeance of their inventions." That is, when His servants followed their own ways, God allowed even these great men to bear the full consequences of their sin. Both Moses and Aaron, for example, were not permitted to enter the Promised Land. Instead, even with the end of their wilderness journey in sight, God took them to glory(Numbers 33:38 and Deuteronomy 34:5).
We, too, will stumble and fall into sin. But "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Nevertheless, we must always face some kind of consequence because of that sin. Why? Because God is just and holy. Yet there is a second reason, one intended for our benefit. Just as the nerves of our fingertips warn us never again to touch a hot stove, the experience of sin's consequences is an inducement to forsake our own "inventions."

4) THE LORD IS REVERED

The psalmist has sung of God's holiness as demonstrated by the way He reigns in awesome might, dwells above all the people. combines power with justice, answers prayer, gives instruction, and forgives sin though not disallowing its consequences. So what is the natural conclusion of the matter? The psalmist exhorts us to"exalt the LORD our God, and worship at His holy hill; for the LORD our God is holy" (Psalm 99:9).
To exalt means to lift up. does God then need me to lift Him up? Of course not. We exalt the HOLY 

ONE, not just because He is God, but because HE IS OUR GOD! If we are His people, we lift up our God's name above all others. Think about it! He is altogether HOLY, and yet we who are nothing by comparison can call Him our God! Considering our God and ourselves in that light, our natural expression must be to give Him the highest place in all things. And if He holds that place, our worship should show it.
God's preeminence is the reason we join with the psalmist in worshiping at God's holy hill. His prescribed place of worship. At first, the place of worship was the tabernacle that God's people put up and took down as they traveled in the wilderness. Later the permanent temple in Jerusalem became the place of worship. Thus, as the psalmist sang in his opening stanza, the people were called to honor the King who "sits between the cherubim" and to worship Him who is "great in Zion" and "high above all the people."
In the New Testament, God commands us as His people to worship in our hearts. Indeed, even as we learned from the story of Cain and Abel, the heart has always been the site of TRUE WORSHIP. Even when God promised to be present in a physical location. He warned the Israelite, "But if your heart turns away so that you do not hear [you] are drawn away, and worship other gods, and serve them" (Deuteronomy 30:17). Jesus, also, affirmed that TRUE WORSHIP takes place in the inner man. He taught that "TRUE WORSHIPERS SHALL WORSHIP THE FATHER IN SPIRIT AND IN TRUTH" (John 4:23).
If we know God and enjoy His presence in our hearts, we will worship Him there. Our worship and exaltation of Him will manifest humility in response to His holiness. To worship otherwise is to indicate that we do not really know the holy God of the Bible.
(an extract from: True Worship by David Whitcomb and mark Ward, Sr.)

THE ESSENCE OF WORSHIP (PART 5) - MOSES: WORSHIPPING GOD'S SOVEREIGN WAY

In Exodus 32 to 34 we read of a difficult situation Moses encountered. Alone on Mount Sinai with God, the ten commandments written on two tablets were committed to Him. Meanwhile, trouble had broken out on the plain. The people had made a golden calf and worshiped it. This provoked God to great displeasure and He said to Moses: “Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’” And the LORD said to Moses, “I have seen these people, and indeed it is a stiff-necked people! Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.” (Exodus 32:7-10 NKJV)

When Moses saw that God's wrath was stirred against His people he entreated God for them, then went down to deal with the situation on the plain. Thereafter he ascended the mount again and in obedience to God's command hewed two stone tablets like the first which he had broken, and with these in his hand, he went to the top of Mount Sinai, where God made a solemn proclamation, And the LORD passed before him and proclaimed, “The LORD, the LORD God, merciful and gracious, long-suffering, and abounding in goodness and truth,keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.” (Exodus 34:6-7)

At this point, it would have been most appropriate for Moses to bow down and worshiped God: but it was after the second part of the proclamation that he did so, and the second part was totally different from the first. The earlier part spoke of God's compassion, and grace, and mercy and forgiveness; but the latter was this: "Yet He does not leave the guilty unpunished; He punishes the children and their children for the sin of the fathers to the third and fourth generation." (Exodus 34:7 NKJV) It was when God had proclaimedHis awesome majesty and holiness that "Moses bowed to the ground at once and worshiped." (verse 8). It is not merely grace that stirs worship; if we are to be worshipers of God we need to know His holiness.

So Moses made haste and bowed his head toward the earth, and worshiped. Then he said, “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.” (Exodus 34:8-9 NKJV)

Comparing verse 8 and 9 of Exodus chapter 34, Moses first worship, then prayed. He first acknowledged the sovereignty of God's ways, then he seeks God's grace. He does not beseech God on the ground of His compassion, and grace, and plenteous mercies, and readiness to forgive to reverse His decision. Our prayer would be like that. We are always trying to persuade God not to do what He has said He would do. Moses was different. He took his right place before God and bowed to His ways.

Beloved, have we been guilty of asking God to do what we knew was contrary to His ways of working? Have we sought Him to forgive a certain brother and cease to chasten him even when we knew that His dealings with that brother were right? That is no worshiping God. How often our prayers amount to requesting God to change His ways! Without considering His ways we just open our lips and ask Him to remove the pressure here, the sickness there and the domestic problems elsewhere. To pray after this fashion is seeking grace and ignoring the ways of God. Prayer is the expression of our will but worship is the acceptance of God's will.

How we need to learn from Moses! God made His ways known to him and seeing His majesty and holiness, he fell down before God and worshiped. He did not reason with God about the consequences of God visiting their iniquity to the third and fourth generation. Let us not only learn to accept God's will and do His work, we must also learn to acknowledge His sovereign ways and accept all that He does are for His own good pleasure. This act of Moses is the ESSENCE of True Worship! 

THE ESSENCE OF WORSHIP

"True worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is a spirit, and his worshipers must worship in spirit and in truth."

John 4:23-24

The dictionary defines "Essence" as the central meaning or theme of a speech or literary work. So when we speak of the Essence of Worship, we are speaking of that "True Worship" which God is after.

The Greek word (Strongs G4352) for worship - PROSKUNEO: to kiss the hand to (towards) one, in token of reverence, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence

The Hebrew word (Strongs H7812) for worship - SHACHAH:  - to bow down, to prostrate oneself  before God in worship 

All of those in the Bible who encountered the living God in His glory fell on their face in worship. Both the Greek and Hebrew word speak about "bowing down" - do we see this often in our weekly worship service? Or more directly do we personally practice bowing down in our personal worship? But if bowing down becomes a form than it becomes a ritual and that's what God hates! (see Proverb15:8). When our worship becomes superficial, it is an attempt to brush Him off and get on with the self-life. It bears the appearance of devotion, but there is nothing of relationship in it - no love, no honor, no passion.  

The Essence of True Worship is an attitude of the HEART that continually acknowledges God and values His character. In order for us to understand the Essence of True Worship, we need to go the Bible and apply the Law of First Mention, a principle that states the first time a word or idea is mentioned in Scripture is significant, for it sets a foundation and framework for any other time the word is udsed throughtout the Scripture.

We first see the word "worship" in Genesis 22 in the account of Abraham offering up his son Isaac. "And Abraham said to his young men stay here with the donkey, I and the lad will go yonder; and we will worship and return to you" (verse 5 emphasis added). Abraham did not go up to the mountain with a guitar or to sing a slow song. He was going up there to offer his most precious son Isaac! - this is the original context of the Essence of True Worship!  

What is the Essence of True Worship? What does it mean to present yourself as "living sacrifice"(Romans 12:1)? Is there a set time and place for it, or does it encompass all of our lives? Worship defines the relationship between God and His people and touches every aspect of our existence. 


Apostle John W. Stevenson in his book "Worshiper By Design - A Unique Look At Why We Were Created" aptly defines that "A WORSHIPER - is one who is INTIMATELY acquainted with, and has a DAILY relationship with GOD exhibited through OBEDIENCE."  The life of a "Lifestyle Worshiper" involves Faith, Obedience and Sacrifice: 
 Faith - Without faith it is impossible to please God

Worship Is In The Heart and not in the art

Obedience - Doer of the WORD

Sacrifice - Bowing Down to His ways

Reverence - The Fear of the LORD

Holiness - Set apart for His GLORY

Fellowship - Friend of GOD

THE ESSENCE OF TRUE WORSHIPis more than singing a song, a good feel or nice lyrics led by a worship team in the corporate gathering. We often think of worship as words and songs that come out of our mouths. It is so much more. It is a LIFESTYLE, a sacrificial way of living that acknowledges every moment of every day that there is ONE far more worthy of our allegiance than ourselves. When His interests consistently supersede ours, and we act accordingly, we are worshiping.

TPWC will attempt to share and expound more on the series of the ESSENCE OF TRUE WORSHIP in the forth coming posts.

Have a blessed week!

TPWC

THE WORSHIP SERIES (Part 20): The Essence of Worship - The Psalmist (In Awe of His Holiness)

Psalm 99

Exalt the Lord our God, 

And worship at His holy hill;

For the Lord our God is holy

A key barometer of how we treat God is our worship. This fact was true in Old Testament days when God's people sometimes had great respect for God and at other times followed their own ideas. At such times they might still observe the outward forms of worship, or they might forsake appearances and follow after idols. Either way, they forgot about the LORD and failed to treat Him with respect. We can do the same today when we casually bring all our sinful baggage with us on Sunday, or forget that He is holy, or perhaps do not even truly know the God we claim to worship. Such lack of respect will be evident in our relationship with Him.


1) THE LORD REIGNS
True worship reveals our respect for His HOLINESS. That is the message of Psalm 99 which begins:

 "The LORD reigns; let the people tremble! He dwells between the cherubim; let the earth be moved! The LORD is great in Zion; and He is high above all the peoples" (Psalm 99:1-2).

That men should tremble before God's authority is clear. But to emphasize

this truth, the psalmist points out that the LORD dwells among the cherubim. Perhaps this observation is a reference to the tabernacle and God's chosen place of presence at the mercy seat, which rested upon the Ark of the Covenant (Exodus 25;18). This place was so sacred that the high priest could approach it only once a year on the Day of Atonement. Even then, he wore bells on his robe and had a rope tied to him in case God should strike him dead.
The reference to God's sitting "between the cherubum" may also be a reference to His divine nature. Cherubim and seraphim are angelical beings created by God to praise Him. In several passages the Bible describes the cherubim as surrounding God's heavenly throne, attesting to His HOLINESS."And one cried to another, and said, holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory" (Isaiah 6:3). Truly, this is a God who can make the earth to quake at His power and presence!
God reigns, and He is "great in Zion." This is another name for Jerusalem, the city of His choosing, where His "shekinah" glory once grace the tabernacle and then the temple. To say the Lord is great in Zion may be an affirmation that God is great among His people.
After the psalmist praise the God who is mighty over the tabernacle and over the city, the progression continues. For the LORD is "high above all the people." Even kings cannot compare to His greatness! Yet even as we tremble before Him, we are comforted to know that God who dwells "above all the people" can see all things. He is in control of every detail of our lives and He cares intensely about His people. A right view of God sees Him in all of the glory that the Bible attributes to Him. Such a view compels us to treat Him with the awesome respect that is His due. When we view His glory we will bow with the psalmist in true worship and declare,

"Let the praise Your great and awesome name - He is holy" (psalm 99:3).

2) THE LORD IS RIGHTEOUS
The Scriptures affirm that this God who has the power to do anything chooses to do the right thing. Of God the psalmist sings, "The King's strength also loves justice; You have established equity; You have executed justice and righteousness in Jacob" (Psalm 99:4).
God exercises perfect justice every time. He always establishes equitable decision, always forms righteous plans, and always does justly. Why? Because He is holy. Therefore we are to "exalt the LORD our God, and worship at His footstool - He is holy" (Psalm 99:5).
Because He is God and therefore reigns in perfect equity and  justice, we must exalt Him. This exaltation presupposes that we truly;y know God's attributes - and that knowledge comes only through a vibrant personal relationship with Him. Anyone can know about God or even use words from the Bible when in worship. But an intellectual knowledge of the LORD is not enough. Even "the demons believe, and tremble" (James 2:19). Those who do not know God cannot exalt His attributes. It is for this reason that we often see worship that suggests the worshipers know a god of wealth or pleasure, or they know only of mere religion. In contrast, TRUE WORSHIP lifts up the name of God because the worshipers know Him intimately.
One necessary means of calling proper attention to God is His people's assuming their proper place before Him. The psalmist enjoins us to "worship at His footstool," giving a picture of our obeisance before His kingly throne. Psalm 93 through Psalm 99 are in fact called the "Royal Psalms," because they exalt the majestic King JEHOVAH. 
Ancient thrones often sat on a platform atop several steps. Once the king had ascended the steps, he could sit on the throne and put his feet on the footstool that was attached to the throne. The footstool existed for his comfort. However, the footstool also became a picture of subservience and subjugation. Sometimes the footstool was carved with the likeness of the king's enemies. When the king put his feet on the stool, everyone was reminded that the king had brought these enemies into subjection.
God's footstool reminds us that He is the King. Many times in the Scriptures we read that God will make of His enemies a footstool. Other passages state that the LORD has His footstool in the tabernacle, and in others the LORD declares that "the earth is [His] footstool" (Isaiah 66:1, Acts 7:49). In all these references we are reminded that God is exalted as we worship in our proper place of submission.
Such submission can be joyfully given to God because of His HOLINESS "You testimonies are very sure: holiness adorns Your house, O LORD, forever" (Psalm 93:5). God's holiness permits the perfect marriage of might and right. Indeed, God's HOLINESS is the symphony of all of His attributes - attributes that the human mind cannot fully comprehend. God is angry at sin and yet is full of love. He pours out wrath against rebels and yet is altogether long suffering. His holiness is the glue that joins thses attributes together. His strength loves justice. He both establishes equity and executes righteousness. TRUE WORSHIP will exalt such a God!
(an extract from True Worship by David Whitcomb and Mark Ward, Sr.)

THE WORSHIP SERIES (Part 19): The Essence of Worship - King David (True Worship Starts With A Proper ATTITUDE)

Worship should be exciting. King David is portrayed in the Bible as dancing and singing and giving praises to God. Does exciting worship consist merely of such obvious demonstrations? In learning what the Bible has to teach us about worship, the example of King David’s attitude is instructive. 

BRINGING BACK THE ARK (2 Samuel 6)
The first attempt was unsuccessful (2 Samuel 6:1-10) 
because the people failed to acknowledge God’s

holiness. They treated the Ark, which God called sacred, as if it were just another piece of religious furniture. For one thing, they transported the Ark using a cart which was not the means prescribed by God for transporting the Ark (Exodus 25:14). Then, when the cart teetered under the pull of the oxen, one of the attendants put his hand on the sacred Ark to steady it. So disrespectful was the man’s action that “God struck him there for his error; and he died there by the Ark of God” (2 Samuel 6:7). The procession made it only as far as Obed-Edom. There the Ark stayed 
Three month later, David finished building the tabernacles that would house the Ark. He decided to make a second attempt at bringing the Ark to Jerusalem. The king and his people were obviously excited! But something about their worship was different this time. This time David obeyed God’s instruction. Notice that the Ark was now borne by porters in the manner God had prescribed. A proper recognition of God’s holiness was also demonstrated by starting the procession with sacrifice. (2 Samuel 6:13-16)
What is the lesson in the two attempts? We have seen two instances of worship, both of which involved great excitement involving music, singing, and rejoicing. But one ended in disaster and the other in blessings. Both expressions were exciting but in only one instance did God accept the worship. What was the difference?
The difference was the ATTITUDE in which the worship was offered. In the first attempt to transport the Ark, God was disobeyed and His presence – symbolized in the Ark – was carelessly regarded. But in the second attempt God was obeyed, and through offerings and praises, His person was the focus of His people’s worship. 
The ATTITUDE that made the difference can be seen in the song that David composed upon the Ark’s return. The Bible records what the heart of God’s man was as he participated in worship that was both exciting and true. David’s song, recorded in 1 Chronicles 16:8-36, is actually a compilation of three psalms David had written. The middle section of David’s song was based on what is now preserved in the Bible as Psalm 96. In this psalm we find the theme of the entire song, expressing the essence of true, joyful worship.
“O, Worship the Lord in the beauty of holiness! Tremble before Him, all the earth” (Psalm 96:9)

1) THE PROPER ATTITUDE FOR WORSHIP
In this song David issue a call to worship, a worship that is joyful and fearful at the same time. Can this kind of worship really take place? How do we resolve this seeming contradiction of ATTITUDES? Fear stems from the fact that,, when we say God is holy, we acknowledge His complete separation from sin. He avoids contact with sin and is offended by our sins. God’s holiness leaves you and me in a difficult situation. To resolve this difficulty, some suggest that the Church today should not focus on God’s holiness; that focus might turn people away from God’s love. But David resolved the difficult by describing God’s holiness as “beautiful.”
Why beautiful? The person who loves sin knows in his conscience that that he offends God, and so he regards God’s holiness as austere and restrictive. But that same holiness is beautiful to the person whom God has delivered from sin’s power and penalty. The repentant sinner trembles at the thought of his position before a holy God, but he rejoices in the truth that only a God who is perfectly sinless could have the power to save him.
David’s call to worship is first of all, therefore, a call to fear. For if we see the holy God as all that He is, we will fear greatly. Fearing God is the first step. The second step occurs when our fear matures into awesome respect for the beauty of His holiness. Such maturation takes place when we understand God’s love and forgiveness more fully. In the third step, as our understanding of God increases, two things will happen. We will fear all the more at the thought of offending Him who loves us. But we will rejoice all the more as we contemplate the consummation of His deliverance.

2) THE PROPER ACTIONS FOR WORSHIP 
David’s song before the Ark of the Covenant teaches that a proper ATTITUDE in worship will be manifested in proper actions in worship. Specifically, David describes three categories of actions: Singing, proclaiming, and offering.
He who worships truly must sing a new song unto the holy God. “Oh Sing to the Lord a new song! Sing to the Lord, all the earth. Sing to the Lord, bless his name” (Psalm 96:1-2a). A new song is a fresh song, a song that is different from the old kind of song that illustrates the effects of sin. The new song that God deserves is a song that blesses His name. It’s new song that is directed to Him and that exalts His character, which is rooted in His name.
A proper ATTITUDE in worship will be manifested in our proclamations. “Proclaim the good news of His salvation from day to day. Declare His glory among the nations. His wonders among all peoples … say among the nations ‘The Lord reigns’ “ (Psalm 96:2-3, 10). True worship proclaims the inexhaustible good news of God’s salvation every day. 
Finally, a proper ATTITUDE of joyful reverence in worship will express itself in acceptable offerings. “Give to the Lord, O families of the people, give to the Lord glory and strength. Give to the Lord the glory due His name; bring an offering, and come into His courts” (Psalm 96:7-8). True words of praise to God, in contrast, are backed by sacrifice.

3) THE PROPER ANCHOR FOR WORSHIP
True worship starts with a proper ATTITUDE that manifests itself in proper actions. But in the final analysis, worship does not begin with us at all; it finds its proper anchor in the worthiness of God. 
"For the Lord is great and greatly to be praised; He is to be feared above all gods. For all the gods of the peoples are idols, but the Lord made the heavens. Honor and majesty are before Him; strength and beauty are in His sanctuary" 
(Psalm 96:4-6).
God's worth is revealed in His greatness and supremacy, honor and majesty, strength and beauty. Some people stop at this point; they contemplate God's worthiness and express their admiration. Their worship might include some excitement, just as did the worship of the people of Israel the first time they attempted to bring the Ark into Jerusalem. But a proper excitement in worship occurred only when the people obeyed God. Their obedience was rooted in a proper fear of and reverence for Him.
(an extract from True Worship by David Whitcomb and Mark Ward, Sr.)

THE WORSHIP SERIES (PART 5) - The Essence of Worship: Moses Worshipping God's Sovereign Way

In Exodus 32 to 34 we read of a difficult situation Moses encountered. Alone on Mount Sinai with God, the ten commandments written on two tablets were committed to Him. Meanwhile, trouble had broken out on the plain. The people had made a golden calf and worshiped it. This provoked God to great displeasure and He said to Moses: “Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’” And the LORD said to Moses, “I have seen this people, and indeed it is a stiff-necked people! Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.” (Exodus 32:7-10 NKJV)

When Moses saw that God's wrath was stirred against His people he entreated God for them, then went down to deal with the situation on the plain. Thereafter he ascended the mount again and in obedience to God's command hewed two stone tablets like the first which he had broken, and with these in his hand he went to the top of Mount Sinai where God made a solemn proclamation, And the LORD passed before him and proclaimed, “The LORD, the LORD God, merciful and gracious, long-suffering, and abounding in goodness and truth,keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.” (Exodus 34:6-7)

At this point, it would have been most appropriate for Moses to bow down and worshiped God: but it was after the second part of the proclamation that he did so, and the second part was totally different from the first. The earlier part spoke of God's compassion, and grace, and mercy and forgiveness; but the latter was this: "Yet He does not leave the guilty unpunished; He punishes the children and their children for the sin of the fathers to the third and fourth generation." (Exodus 34:7 NKJV) It was when God had proclaimedHis awesome majesty and holiness that "Moses bowed to the ground at once and worshiped." (verse 8). It is not merely grace that stirs worship; if we are to be worshipers of God we need to know His holiness.

So Moses made haste and bowed his head toward the earth, and worshiped. Then he said, “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.” (Exodus 34:8-9 NKJV)

Comparing verse 8 and 9 of Exodus chapter 34, Moses first worship, then prayed. He first acknowledged the sovereignty of God's ways, then he seeks God's grace. He does not beseech God on the ground of His compassion, and grace, and plenteous mercies, and readiness to forgive to reverse His decision. Our prayer would be like that. We are always trying to persuade God not to do what He has said He would do. Moses was different. He took his right place before God and bowed to His ways.

Beloved, have we been guilty of asking God to do what we knew was contrary to His ways of working? Have we sought Him to forgive a certain brother and cease to chasten him even when we knew that His dealings with that brother were right? That is no worshiping God. How often our prayers amount to requesting God to change His ways! Without considering His ways we just open our lips and ask Him to remove the pressure here, the sickness there and the domestic problems elsewhere. To pray after this fashion is seeking grace and ignoring the ways of God. Prayer is the expression of our will but worship is the acceptance of God's will.

How we need to learn from Moses! God made His ways known to him and seeing His majesty and holiness, he fell down before God and worshiped. He did not reason with God about the consequences of God visiting their iniquity to the third and fourth generation. Let us not only learn to accept God's will and do His work, we must also learn to acknowledge His sovereign ways and accept all that He does are for His own good pleasure. This act of Moses is the ESSENCE of True Worship! 

THE WORSHIP SERIES (PART 1) - THE ESSENCE OF TRUE WORSHIP

"True worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is a spirit, and his worshipers must worship in spirit and in truth."

John 4:23-24

The dictionary defines "Essence" as the central meaning or theme of a speech or literary work. So when we speaks of the Essence of Worship, we are speaking of that "True Worship" which God is after.

The Greek word (Strongs G4352) for worship - PROSKUNEO: to kiss the hand to (towards) one, in token of reverence, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence

The Hebrew word (Strongs H7812) for worship - SHACHAH:  - to bow down, to prostrate oneself  before God in worship 

All of those in the Bible who encountered the living God in His glory fell on their face in worship. Both the Greek and Hebrew word speak about "bowing down" - do we see this often in our weekly worship service? Or more directly do we personally practice bowing down in our personal worship? But if bowing down becomes a form than it becomes a ritual and that's what God hates! (see Proverb 15:8). When our worship becomes superficial, it is an attempt to brush Him off and get on with the self-life. It bears the appearance of devotion, but there is nothing of relationship in it - no love, no honor, no passion.  

The Essence of True Worship is an attitude of the HEART that continually acknowledges God and values His character. In order for us to understand the Essence of True Worship, we need to go the Bible and apply the Law of First Mention, a principle that states the first time a word or idea is mentioned in Scripture is significant, for it sets a foundation and framework for any other time the word is used throughout the Scripture.

We first see the word "worship" in Genesis 22 in the account of Abraham offering up his son Isaac. "And Abraham said to his young men stay here with the donkey, I and the lad will go yonder; and we will worship and return to you" (verse 5 emphasis added). Abraham did not go up to the mountain with a guitar or to sing a slow song. He was going up there to offer his most precious son Isaac! - this is the original context of the Essence of True Worship!  

What is the Essence of True Worship? What does it mean to present yourself as "living sacrifice"(Romans 12:1)? Is there a set time and place for it, or does it encompass all of our lives? Worship defines the relationship between God and His people and touches every aspect of our existence. 

Pastor John W. Stevenson in his book "Worshiper By Design - A Unique Look At Why We Were Created" aptly defines that "A WORSHIPER - is one who is INTIMATELY acquainted with, and has a DAILY relationship with GOD exhibited through OBEDIENCE."  The life of a "Lifestyle Worshiper" involves Faith, Obedience and Sacrifice: 
 Faith - Without faith it is impossible to please God

Worship Is In The Heart and not in the art

Obedience - Doer of the WORD

Sacrifice - Bowing Down to His ways

Reverence - The Fear of the LORD

Holiness - Set apart for His GLORY

Fellowship - Friend of GOD

THE ESSENCE OF TRUE WORSHIP is more than singing a song, a good feel or nice lyrics led by a worship team in the corporate gathering. We often think of worship as words and songs that come out of our mouths. It is so much more. It is a LIFESTYLE, a sacrificial way of living that acknowledges every moment of every day that there is ONE far more worthy of our allegiance than ourselves. When His interests consistently supersede ours, and we act accordingly, we are worshiping.

TPWC will attempt to share and expound more on the series of the ESSENCE OF TRUE WORSHIP in the forth coming posts.

Have a blessed and victorious week!

TPWC