Showing posts with label Offerings. Show all posts
Showing posts with label Offerings. Show all posts

Wednesday, August 12, 2015

THE ESSENCE OF WORSHIP (Part 8) - The Essence of Worship: Joshua - True Worship Centers on God's Word

WORSHIP ACCORDING TO GOD’S LAW
When Joshua began to settle God’s people in the Promised Land, one of the first things he did was to draw the people together in worship of God. Since this worship centered on sacrifices and offerings, the surrounding pagans might observe the Israelite's  worship and conclude that they were all doing the same kind of thing. But there was at least one major difference between the Israelite’s worship and that of their pagan neighbors.  After Joshua had built an altar, gathered the people and made offerings, their worship included the reading of God’s law.
“[Joshua] read all the words of the law, the blessings and the cursing  according to all that is written in the Book of the Law. There was not a word of all that Moses had commanded, which Joshua did not read before all the assembly of Israel.” (Joshua 8:34-35)
Declaration of God’s Word was the focus of the Israelite’s worship. The ESSENCE OF TRUE WORSHIP must draw people into God’s presence where they can hear, read, and study what God says about Himself, His people, and mankind in general. 

SETTING UP THE ALTAR THEN WORSHIP
Secondly, Joshua led the people to a specific place, Mount Ebal, as God had commanded through Moses in the law (Joshua 8:30). There they built an altar according to specifications:“an altar of whole stones, over which no man has wielded an iron tool. And they offered on it burnt offerings to the LORD, and sacrificed peace offerings” (Joshua 8:31).
Why a plain structure of undressed stone altar? During this time in history, the pagans built beautiful, ornate altars for the worship of their gods. How could the Israelite impress their enemies with only a plain altar of stones? In requiring that the altar be made of natural stones, God was making an important distinction. The principle of simplicity in worship is still in effect. “But God has chosen the foolish things of the world to put to shame the wise things which are mighty” (1 Corinthians 1:27). God does not need human glitz or gimmicks in worship. He will be glorified and magnified when we honor Him with our worship that is from the depth of our heart.
After Joshua built the proper altar, the people worshiped with offerings and sacrifices. Their burnt offerings illustrated thankfulness and dedication to God, while the peace offerings indicated a right relationship with God. They were thankful for the privilege of knowing God, of being His people, and dedicating themselves to His service. They gave their freewill offerings to the LORD, beautifully picturing the picture of our offerings in worship today – our offerings must express obedience to God’s WORD and a genuine love for God. We cannot engage in THE ESSENCE OF TRUE WORSHIP when we give offerings under compulsion; we must give to the LORD because we love Him.

THE PEOPLE COPIED GOD'S LAW. 
While the people watched, Joshua "wrote on the [altar] stones a copy of the law of Moses" (Joshua 8:32). He did not personally chisel the words into the stone; that method would have taken too long and limited what he could write. The Hebrew words here indicate instead that the stones were covered with plaster. So Joshua copied exactly what God has given, which was the same law that Moses gave to the people. By copying the exact law in the presence of all the people, he revealed to them that he had great respect for the law. Why did Joshua have this respect for the law? He knew that it came from God. Christians today must likewise respect God's WORD simply because it is from God.
By writing God's WORD in stone Joshua also pictured the importance of preserving God's principles. Similarly, when we gather for worship today, there should be no question of the people that God's WORD is important. That regard for God's WORD is what we need for TRUE WORSHIP. When the excitement of the meeting is done and the "mountain top experience" is over, what do we have left? Emotions change and fade with time, but the principles of God's WORD endure forever.

THE PEOPLE HEARD GOD'S LAW
After the people saw Joshua write a copy of God's law, something very significant occurred. The Bible records that "all Israel, with their elders and judges, stood on either side of the ark before the priests, the Levites, who bore the ark of the covenant of the Lord" (Joshua 8:33).
Here we see a picture of the people gathered together, and in the very center of the crowd is the ark symbolizing God's presence. There were reminders of God's power in that ark. These included a sample of the manna that had fed the people in the wilderness, along with Aaron's rod of power and the original (second) set of stones upon which God wrote His law. On the ark was also the mercy seat where God accepted the blood atonement for sin. And at special times, God's "shekinah glory" would come upon the ark. All of these realities reminded the people that God's presence could be found at the ark.

When the people were gathered around the ark, spreading out for many hundreds of miles between the two mountains, it appears that the leaders dispersed so "that they should bless the people of Israel" (Joshua 8:33). The passage then records that Joshua "read all the words of the law, the blessings and the cursing  according to all that is written in the Book of the Law. There was not a word of all that Moses commands, which Joshua did not read before the assembly of Israel."(Joshua 8:34-35).  Presumably, the leaders were also involved in the reading, for it would have been impossible for millions of people to hear one man speaking. This procedure was used, for example, in the time of Nehemiah (Nehemiah 8:1-8; see also chapter 13).
In our day, too, declaring the whole counsel of God must be the focus of our worship. God promises that His WORD is sufficient to make His people what they should be: "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." (2 Timothy 3:16-17). 
Christians in the early church met for the purpose of "continuing steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers" (Acts 2:42). They practiced THE ESSENCE OF TRUE WORSHIP, making God's WORD the center of their gathering. 

Friday, March 13, 2015

THE ESSENCE OF WORSHIP (PART 2) - CAIN & ABEL (WORSHIP THAT GOD ACCEPTS)

TRUE WORSHIP IS ACCEPTABLE TO GOD

WHEN IT COMES FROM A RIGHTEOUS HEART

A good place to begin the study of TRUE WORSHIP is with the first example of worship found in the Bible, the story of Cain and Abel. In this account we learn that these two sons of Adam and Eve were different, not only in age and occupation, but also in character. 
Abel was a submissive shepherd (Genesis 4). This fact in itself, however, did not give him any natural advantage with God over his brother. Abel did not please God more simply because he was a keeper of sheep, and Cain was a tiller of the soil. Yet shepherding had been Abel's chosen profession, a choice that was based probably on a desire and ability to work with animals. It seems likely that Abel was quite satisfied that shepherding placed him in God's will.

What was obvious from Genesis 4 is that Abel understood God's requirements regarding sacrifices and offerings. "And the Lord respected Abel and his offerings" (Genesis 4:4). When it was time to bring an offering to God, it appears there was no argument from him - he was submissive to God's will and purposes.

In contrast to Abel, Cain was a farmer. When it came to pleasing God, Cain was not at a disadvantage simply because of his occupation. The farmer was then, as it is now, good and honest work. The prophet Amos was a farmer too - God certainly did not condemn Cain for his line of work. The Bible does not say why God rejected Cain's sacrifice.

1) TWO DIFFERENT KINDS OF HEARTS
Indeed it seems reasonable to assume that Cain was equal to Abel in his knowledge of God's requirement for offerings and sacrifices. But instead of submitting to God's parameters regarding his offerings, Cain chose to do his own thing in his own way. How do we know this? We read in Matthew 23:34-35 that Jesus in His discussion with the Pharisees declares that Abel was righteous and equal in status to one of the prophets - that meant that Abel had received God's Words and lived as a godly example before his brother Cain. Hebrews 11:4 states, "By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous." This is an affirmation that Abel exercised faith in what he knew about God, and that he did so not only in daily life but specifically when it came time to express worship fulfilling God's requirement. Whereas Cain worshiped the way he did because he had a HEART that was predisposed to oppose God. How do we know this? Jude writes, condeming rebellious teachers, "Woe to them! For they have gone in the way of Cain." (Jude 11). Cain did not hesitate to do something religious, but his HEART was far removed from God.

2) TWO DIFFERENT KINDS OF WORSHIPS
"And in the process of time it came to pass, that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, but He did not respectCain and his offering. And Cain was very angry and his countenance fell." (Genesis 4:3-4)

Even though their outward offerings of worship seemed very similar, Cain and Abel offered different expressions of worship - because their HEARTS were different. Of course, it was to be expected that the outward expressions of their worship would be similar, since both men were aware of God's requirements:
1) Both Men brought their offerings to God at a set time 
- Here the Hebrew words translated "in the process of time"literally mean "at the end of time." What was that end? Maybe it referred to a thanksgiving offering that God prescribed at the end of the year or at the end of harvest in order to call man's attention to God's goodness. Maybe the phrase points to the end of the week, a Sabbath that commemorated God's day of rest after six days of creation.
2) Both also engaged in worship in the same place
- The words "brought ... an offering unto the Lord" probably indicate a specified location.
3) Both Cain and Abel were engaged in acts of worship 
-  The simple action action of presenting an offering implies bowing down before the mighty God to express submission or obedience. At least outwardly, Cain and Abel appeared to be doing the same thing. Yet beyond the apparent similarities, Cain and Abel were actually quite different in their expression of worship.
The distinction is an important one, and it applies to everything we see in the world of religion today. Not all expressions of worship are truly worship. Abel's worship proved that he had a HEART of submission to the Lord: he understood God's Words and trusted them, and he acknowledged God's authority to prescribe worship. He also expressed his submission by giving God the BEST he had to offer. "Abel also brought of the FIRSTBORN of his flock and their fat." (Genesis 4:4) - these terms always indicate a sacrifice of the BEST!
By contrast, Cain's worship was emptRightey and self-centred. He knew God's requirements and he did what God required him to do - but no more. "Cain brought an offering of fruit of the ground to the Lord ... but [the Lord] did not respect Cain and his offering." (Genesis 4:3, 5).Fruit was an acceptable offering (i.e Mosaic law includes grain offering), but notice the glaring omission - the text does not say that Cain, as compared to Abel, offered his first or his BEST. Therefore, we cannot say that Cain's offering of grain was inherently less acceptable than Abel's blood offering. 

THE DIFFERENCE LAY NOT IN THE OFFERING
BUT RATHER IN THE OFFERERS!

3) GOD ACCEPTS ONLY TRUE WORSHIP
What was the difference? Cain and Abel worshiped at the same time, at the same place, and through the same outward actions. But God "had respect" for Abel's expression of worship; the phrase means that He regarded it favorably and accepted it kindly. In other words God was predisposed toward the kind of worship Abel offered.
However, God "did not respect" Cain's expression of worship. Why not? What was wrong with Cain's worship?
Cain proved by his response to God's disapproval that his HEART was not right before God. When God disapproved of his worship style, "Cain was very angry, and his countenance fell" (Genesis 4:5). He did not ask for forgiveness or accept correction. Instead, he took his anger out on his brother, whose righteousness highlighted his own unrighteousness. That attitude characterized Cain's HEART, and it became obvious in his worship.
Cain became angry, and then he compounded his problems by refusing to do well. "If you do well, will you not be accepted?" the Lord asked; "and if you do not do well, sin lies at the door" (Genesis 4:7). When God rebukes us, as He did Cain, for failing to have a RIGHT HEARTin worship, we still have the opportunity to do good. God challenged Cain to that end, but Cain was not interested.. Instead of dealing with the sin expressed itself in false worship, he refused to acknowledge his error. That refusal led him into a downward spiral until he committed the ultimate sin of the flesh - murder.
(an extract from True Worship by David Whitcomb & Mark Ward)

In conclusion, THE ESSENCE OF TRUE WORSHIP - is expressed by those who have RIGHTEOUS HEART - those who are intimately acquainted with and has a daily relationship with God exhibited through OBEDIENCE

Monday, September 02, 2013

THE WORSHIP SERIES (Part 8) - The Essence of Worship: Joshua - True Worship Centers on God's Word

WORSHIP ACCORDING TO GOD’S LAW
When Joshua began to settle God’s people in the Promised Land, one of the first things he did was to draw the people together in worship of God. Since this worship centered on sacrifices and offerings, the surrounding pagans might observe the Israelite's  worship and conclude that they were all doing the same kind of thing. But there was at least one major difference between the Israelite’s worship and that of their pagan neighbors.  After Joshua had built an altar, gathered the people and made offerings, their worship included the reading of God’s law.
“[Joshua] read all the words of the law, the blessings and the cursing  according to all that is written in the Book of the Law. There was not a word of all that Moses had commanded, which Joshua did not read before all the assembly of Israel.” (Joshua 8:34-35)
Declaration of God’s Word was the focus of the Israelite’s worship. The ESSENCE OF TRUE WORSHIP must draw people into God’s presence where they can hear, read, and study what God says about Himself, His people, and mankind in general. 

SETTING UP THE ALTAR THEN WORSHIP
Secondly, Joshua led the people to a specific place, Mount Ebal, as God had commanded through Moses in the law (Joshua 8:30). There they built an altar according to specifications:“an altar of whole stones, over which no man has wielded an iron tool. And they offered on it burnt offerings to the LORD, and sacrificed peace offerings” (Joshua 8:31).
Why a plain structure of undressed stone altar? During this time in history, the pagans built beautiful, ornate altars for the worship of their gods. How could the Israelite impress their enemies with only a plain altar of stones? In requiring that the altar be made of natural stones, God was making an important distinction. The principle of simplicity in worship is still in effect. “But God has chosen the foolish things of the world to put to shame the wise things which are mighty” (1 Corinthians 1:27). God does not need human glitz or gimmicks in worship. He will be glorified and magnified when we honor Him with our worship that is from the depth of our heart.
After Joshua built the proper altar, the people worshiped with offerings and sacrifices. Their burnt offerings illustrated thankfulness and dedication to God, while the peace offerings indicated a right relationship with God. They were thankful for the privilege of knowing God, of being His people, and dedicating themselves to His service. They gave their freewill offerings to the LORD, beautifully picturing the picture of our offerings in worship today – our offerings must express obedience to God’s WORD and a genuine love for God. We cannot engage in THE ESSENCE OF TRUE WORSHIP when we give offerings under compulsion; we must give to the LORD because we love Him.

THE PEOPLE COPIED GOD'S LAW. 
While the people watched, Joshua "wrote on the [altar] stones a copy of the law of Moses" (Joshua 8:32). He did not personally chisel the words into the stone; that method would have taken too long and limited what he could write. The Hebrew words here indicate instead that the stones were covered with plaster. So Joshua copied exactly what God has given, which was the same law that Moses gave to the people. By copying the exact law in the presence of all the people, he revealed to them that he had great respect for the law. Why did Joshua have this respect for the law? He knew that it came from God. Christians today must likewise respect God's WORD simply because it is from God.
By writing God's WORD in stone Joshua also pictured the importance of preserving God's principles. Similarly, when we gather for worship today, there should be no question of the people that God's WORD is important. That regard for God's WORD is what we need for TRUE WORSHIP. When the excitement of the meeting is done and the "mountain top experience" is over, what do we have left? Emotions change and fade with time, but the principles of God's WORD endure forever.

THE PEOPLE HEARD GOD'S LAW
After the people saw Joshua write a copy of God's law, something very significant occurred. The Bible records that "all Israel, with their elders and judges, stood on either side of the ark before the priests, the Levites, who bore the ark of the covenant of the Lord" (Joshua 8:33).
Here we see a picture of the people gathered together, and in the very center of the crowd is the ark symbolizing God's presence. There were reminders of God's power in that ark. These included a sample of the manna that had fed the people in the wilderness, along with Aaron's rod of power and the original (second) set of stones upon which God wrote His law. On the ark was also the mercy seat where God accepted the blood atonement for sin. And at special times, God's shekinah glory would come upon the ark. All of these realities reminded the people that God's presence could be found at the ark.

When the people were gathered around the ark, spreading out for many hundreds of miles between the two mountains, it appears that the leaders dispersed so "that they should bless the people of Israel" (Joshua 8:33). The passage then records that Joshua "read all the words of the law, the blessings and the cursing  according to all that is written in the Book of the Law. There was not a word of all that Moses commands, which Joshua did not read before the assembly of Israel."(Joshua 8:34-35).  Presumably, the leaders were also involved in the reading, for it would have been impossible for millions of people to hear one man speaking. This procedure was used, for example, in the time of Nehemiah (Nehemiah 8:1-8; see also chapter 13).
In our day, too, declaring the whole counsel of God must be the focus of our worship. God promises that His WORD is sufficient to make His people what they should be: "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." (2 Timothy 3:16-17). 
Christians in the early church met for the purpose of "continuing steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers" (Acts 2:42). They practiced THE ESSENCE OF TRUE WORSHIP, making God's WORD the center of their gathering. 

Monday, July 22, 2013

THE WORSHIP SERIES (PART 2) - WORSHIP THAT GOD ACCEPTS

THE ESSENCE OF WORSHIP - CAIN & ABEL 

TRUE WORSHIP IS ACCEPTABLE TO GOD

WHEN IT COMES FROM A RIGHTEOUS HEART

A good place to begin the study of TRUE WORSHIP is with the first example of worship found in the Bible, the story of Cain and Abel. In this account we learn that these two sons of Adam and Eve were different, not only in age and occupation, but also in character. 
Abel was a submissive shepherd (Genesis 4). This fact in itself, however, did not give him any natural advantage with God over his brother. Abel did not please God more simply because he was a keeper of sheep and Cain was a tiller of the soil. Yet shepherding was Abel's chosen profession, a choice that was based probably on a desire and ability to work with animals. It seems likely that Abel was quite satisfied that shepherding placed him in God's will.
What was obvious from Genesis 4 is that Abel understood God's requirements regarding sacrifices and offerings. "And the Lord respected Abel and his offerings" (Genesis 4:4). When it was time to bring an offering to God, it appears there was no argument from him - he was submissive to God's will and purposes.
In contrast to Abel, Cain was a farmer. When it came to pleasing God, Cain was not at a disadvantage simply because of his occupation. Farmer was then, as it is now, good and honest work. The prophet Amos was a farmer too - God certainly did not condemn Cain for his line of work. The Bible does not say why God rejected Cain's sacrifice.

1) TWO DIFFERENT KINDS OF HEARTS
Indeed it seems reasonable to assume that Cain was equal to Abel in his knowledge of God's requirement for offerings and sacrifices. But instead of submitting to God's parameters regarding his offerings, Cain chose to do his own thing in his own way. How do we know this? We read in Matthew 23:34-35 that Jesus in His discussion with the Pharisees declares that Abel was righteous and equal in status to one of the prophets - that meant that Abel had received God's Words and lived as a godly example before his brother Cain. Hebrews 11:4 states, "By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous." This is an affirmation that Abel exercised faith in what he knew about God, and that he did so not only in daily life but specifically when it came time to express worship fulfilling God's requirement. Whereas Cain worshiped the way he did because he had a HEART that was predisposed to oppose God. How do we know this? Jude writes, condemning rebellious teachers, "Woe to them! For they have gone in the way of Cain." (Jude 11). Cain did not hesitate to do something religious, but his HEART was far removed from God.

2) TWO DIFFERENT KINDS OF WORSHIPS
"And in the process of time it came to pass, that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the first born of his flock and of their fat. And the Lord respected Abel and his offering but He did not respect Cain and his offering. And Cain was very angry and his countenance fell." (Genesis 4:3-4)
Even though their outward offerings of worship seemed very similar, Cain and Abel offered different expressions of worship - because their HEARTS were different. Of course, it was to be expected that the outward expressions of their worship would be similar, since both men were aware of God's requirements:
1) Both Men brought their offerings to God at a set time 
- Here the Hebrew words translated "in the process of time" literally mean "at the end of time." What was that end? Maybe it referred to a thanksgiving offering that God prescribed at the end of the year or at the end of harvest in order to call man's attention to God's goodness. Maybe the phrase points to the end of the week, a Sabbath that commemorated God's day of rest after six days of creation.
2) Both also engaged in worship in the same place
- The words "brought ... an offering unto the Lord" probably indicate a specified location.
3) Both Cain and Abel were engaged in acts of worship 
-  The simple action action of presenting an offering implies bowing down before the mighty God to express submission or obedience. At least outwardly, Cain and Abel appeared to be doing the same thing. Yet beyond the apparent similarities, Cain and Abel were actually quite different in their expression of worship.
The distinction is an important one, and it applies to everything we see in the world of religion today. Not all expressions of worship are truly worship. Abel's worship proved that he had a HEART of submission to the Lord: he understood God's Words and trusted them, and he acknowledged God's authority to prescribe worship. He also expressed his submission by giving God the BEST he had to offer. "Abel also brought of the FIRSTBORN of his flock and their fat." (Genesis 4:4) - these terms always indicate a sacrifice of the BEST!
By contrast, Cain's worship was empty and self-centered. He knew God's requirements and he did what God required him to do - but no more. "Cain brought an offering of fruit of the ground to the Lord ... but [the Lord] did not respect Cain and his offering." (Genesis 4:3, 5).Fruit was an acceptable offering (i.e Mosaic law includes grain offering), but notice the glaring omission - the text does not say that Cain, as compared to Abel, offered his first or his BEST. Therefore we cannot say that Cain's offering of grain was inherently less acceptable than Abel's blood offering. 

THE DIFFERENCE LAY NOT IN THE OFFERING
BUT RATHER IN THE HEART OF THE OFFERERS!

3) GOD ACCEPTS ONLY TRUE WORSHIP
What was the difference? Cain and Abel worshiped at the same time, at the same place, and through the same outward actions. But God "had respect" for Abel's expression of worship; the phrase means that He regarded it favorably and accepted it kindly. In other words God was predisposed toward the kind of worship Abel offered.
However, God "did not respect" Cain's expression of worship. Why not? What was wrong with Cain's worship?
Cain proved by his response to God's disapproval that his HEART was not right before God. When God disapproved of his worship style, "Cain was very angry, and his countenance fell" (Genesis 4:5). He did not ask for forgiveness or accept correction. Instead, he took his anger out on his brother, whose righteousness highlighted his own unrighteousness. That attitude characterized Cain's HEART, and it became obvious in his worship.
Cain became angry, and then he compounded his problems by refusing to do well. "If you do well, will you not be accepted?" the Lord asked; "and if you do not do well, sin lies at the door" (Genesis 4:7). When God rebukes us, as He did Cain, for failing to have a RIGHT HEART in worship, we still have the opportunity to do good. God challenged Cain to that end, but Cain was not interested. Instead of dealing with the sin expressed itself in false worship, he refused to acknowledge his error. That refusal led him into a downward spiral until he committed the ultimate sin of the flesh - murder.
(an extract from True Worship by David Whitcomb & Mark Ward)

In conclusion, THE ESSENCE OF TRUE WORSHIP - is expressed by those who have A RIGHTEOUS HEART - those who are intimately acquainted with and has a daily relationship with God exhibited through OBEDIENCE

Saturday, October 22, 2011

THE ESSENCE OF WORSHIP - MARTHA KNOWS HOW - MARY KNOWS HIM (PART 2)

Mary took a pound of ointment of pure liquid nard [a rare perfume]
that was very expensive, and she poured it on Jesus' feet
and wiped them with her hair. And the whole house was filled with the fragrance of the perfume.
John 12:3 (Amplified Bible)

The account of Mary's anointing of our Lord is found also in Matthew 26:6-13 and Mark 14:3-9. But it must not be confused with the account given in Luke 7:36-50, where a former harlot anointed Jesus in the house of simon the Pharisee. Mary was a virtous woman, and she anointed Jesus in the house of Simon the (former) leper (Mark 14:3). The Luke 7 event took place in Galilee, while the account we are now considering occurred in Judea. The fact that there are two "Simons" involved should not surprise us, for Simon was a common name in that day.
When you combine all three accounts, you learn that Mary anointed both Jesus' head and His feet. It was an act of pure love on her part, for she knew her Lord was about to endure suffering and death. Because she sat at Jesus' feet [A Worshiper] and listened to Him speak, she knew what He was going to do.
In a sense, Mary was showing her devotion to Jesus before it was too late. She was "giving the rose" while He was yet alive, and not bringing them to the funeral! Her act of love and worship was public, spontaneous, sacrificial, lavish, personal, and unembarrassed. Jesus called it "a good work" (Matthew 26:10; Mark 14:6) and both commended her and defended her.
It would have required a year's wages from a common labourer to purchase that ointment. Like David, Mary would not give to the Lord that which cost her nothing (2 Samuel 24:24). Her beautiful act of worship brought a fragrance to the very house in which they were dinning, and the blessing of her deed has spread around the world (Matthew 26:13; Mark14:9). Little did Mary realize that night that her love for Christ would be a blessing to believers around the world for centries to come!
When she came to the feet of Jesus, Mary took place of a slave. When she undid her hair (something Jewish women did not do in public), she humbled herself and laid her glory at His feet (see 1 Corinthians 11:15). Of course, she was misunderstood and criticized; but that is what usually happens when somebody gives her best to the Lord.
What Mary did was a blessing to Jesus and a blessing to her own life. She was also a blessing to the home, filling it with fragrance (see Philippians 4:18); and today, she is a blessing to the church around the world. Her one act of devotion in the little village of Bethany still sends "ripples of blessing."
As we look at this event, we see some "representative people" who are examples for us. Martha represents work as she served the dinner she had prepared for the Lord. This was just as much a "fragrance offering" as was Mary's ointment (see Hebrews 13:16). Mary represents worship, and Lazarus represents witness (John 11:19-11). People went to Bethany just to be able to see this man who had been raised from the dead! Lazarus' miraculous life was an effective witness for Jesus.
Actually, the Christian life ought to be a beautiful balance of worship, work, and witness (in the right order). This event must have brought special encouragement and strength to the Saviour's heart as He faced the demands of that last week before the Cross. we should examine our own hearts and homes to ask whether we are bringing joy to His heart by our worship, work, and witness.
(an extract from Be Alive by Warren W. Wiersbe)

Sunday, July 31, 2011

THE ESSENCE OF WORSHIP - KING DAVID (TRUE WORSHIP STARTS WITH A PROPER ATTITUDE)

Worship should be exciting. King David is portrayed in the Bible as dancing and singing and giving praises to God. Does exciting worship consist merely of such obvious demonstrations? In learning what the Bible has to teach us about worship, the example of King David’s attitude is instructive.

BRINGING BACK THE ARK (2 Samuel 6)
The first attempt was unsuccessful (2 Samuel 6:1-10) because the people failed to acknowledge God’s holiness. They treated the Ark, which God called sacred, as if it were just another piece of religious furniture. For one thing, they transported the Ark using a cart which was not the means prescribed by God for transporting the Ark (Exodus 25:14). Then, when the cart teetered under the pull of the oxen, one of the attendants put his hand on the sacred Ark to steady it. So disrespectful was the man’s action that “God struck him there for his error; and he died there by the Ark of God” (2 Samuel 6:7). The procession made it only as far as Obed-Edom. There the Ark stayed
Three month later, David finished building the tabernacles that would house the Ark. He decided to make a second attempt at bringing the Ark to Jerusalem. The king and his people were obviously excited! But something about their worship was different this time. This time David obeyed God’s instruction. Notice that the Ark was now borne by porters in the manner God had prescribed. A proper recognition of God’s holiness was also demonstrated by starting the procession with sacrifice. (2 Samuel 6:13-16)
What is the lesson in the two attempts? We have seen two instances of worship, both of which involved great excitement involving music, singing, and rejoicing. But one ended in disaster and the other in blessings. Both expressions were exciting but in only one instance did God accept the worship. What was the difference?
The difference was the ATTITUDE in which the worship was offered. In the first attempt to transport the Ark, God was disobeyed and His presence – symbolized in the Ark – was carelessly regarded. But in the second attempt God was obeyed, and through offerings and praises, His person was the focus of His people’s worship.
The ATTITUDE that made the difference can be seen in the song that David composed upon the Ark’s return. The Bible records what the heart of God’s man was as he participated in worship that was both exciting and true. David’s song, recorded in 1 Chronicles 16:8-36, is actually a compilation of three psalms David had written. The middle section of David’s song was based on what is now preserved in the Bible as Psalm 96. In this psalm we find the theme of the entire song, expressing the essence of true, joyful worship.
“O, Worship the Lord in the beauty of holiness! Tremble before Him, all the earth” (Psalm 96:9)

1) THE PROPER ATTITUDE FOR WORSHIP
In this song David issue a call to worship, a worship that is joyful and fearful at the same time. Can this kind of worship really take place? How do we resolve this seeming contradiction of ATTITUDES? Fear stems from the fact that,, when we say God is holy, we acknowledge His complete separation from sin. He avoids contact with sin and is offended by our sins. God’s holiness leaves you and me in a difficult situation. To resolve this difficulty, some suggest that the Church today should not focus on God’s holiness; that focus might turn people away from God’s love. But David resolved the difficult by describing God’s holiness as “beautiful.”
Why beautiful? The person who loves sin knows in his conscience that that he offends God, and so he regards God’s holiness as austere and restrictive. But that same holiness is beautiful to the person whom God has delivered from sin’s power and penalty. The repentant sinner trembles at the thought of his position before a holy God, but he rejoices in the truth that only a God who is perfectly sinless could have the power to save him.
David’s call to worship is first of all, therefore, a call to fear. For if we see the holy God as all that He is, we will fear greatly. Fearing God is the first step. The second step occurs when our fear matures into awesome respect for the beauty of His holiness. Such maturation takes place when we understand God’s love and forgiveness more fully. In the third step, as our understanding of God increases, two things will happen. We will fear all the more at the thought of offending Him who loves us. But we will rejoice all the more as we contemplate the consummation of His deliverance.

2) THE PROPER ACTIONS FOR WORSHIP
David’s song before the Ark of the Covenant teaches that a proper ATTITUDE in worship will be manifested in proper actions in worship. Specifically, David describes three categories of actions: Singing, proclaiming, and offering.
He who worships truly must sing a new song unto the holy God. “Oh Sing to the Lord a new song! Sing to the Lord, all the earth. Sing to the Lord, bless his name” (Psalm 96:1-2a). A new song is a fresh song, a song that is different from the old kind of song that illustrates the effects of sin. The new song that God deserves is a song that blesses His name. It’s new song that is directed to Him and that exalts His character, which is rooted in His name.
A proper ATTITUDE in worship will be manifested in our proclamations. “Proclaim the good news of His salvation from day to day. Declare His glory among the nations. His wonders among all peoples … say among the nations ‘The Lord reigns’ “ (Psalm 96:2-3, 10). True worship proclaims the inexhaustible good news of God’s salvation every day.
Finally, a proper ATTITUDE of joyful reverence in worship will express itself in acceptable offerings. “Give to the Lord, O families of the people, give to the Lord glory and strength. Give to the Lord the glory due His name; bring an offering, and come into His courts” (Psalm 96:7-8). True words of praise to God, in contrast, are backed by sacrifice.

3) THE PROPER ANCHOR FOR WORSHIP
True worship starts with a proper ATTITUDE that manifests itself in proper actions. But in the final analysis, worship does not begin with us at all; it finds its proper anchor in the worthiness of God.
"For the Lord is great and greatly to be praised; He is to be feared above all gods. For all the gods of the peoples are idols, but the Lord made the heavens. Honor and majesty are before Him; strength and beauty are in His sanctuary"
(Psalm 96:4-6).
God's worth is revealed in His greatness and supremacy, honor and majesty, strength and beauty. Some people stop at this point; they contemplate God's worthiness and express their admiration. Their worship might include some excitement, just as did the worship of the people of Israel the first time they attempted to bring the Ark into Jerusalem. But a proper excitement in worship occured only when the people obeyed God. Their obedience was rooted in a proper fear of and reverence for Him.
(an extract from True Worship by David Whitcomb and Mark Ward, Sr.)

Saturday, June 25, 2011

THE ESSENCE OF WORSHIP - JOSHUA PART 2 ( TRUE WORSHIP CENTERS ON GOD'S WORD)

WORSHIP ACCORDING TO GOD’S LAW
When Joshua began to settle God’s people in the Promised Land, one of the first things he did was to draw the people together in worship of God. Since this worship centred on sacrifices and offerings, the surrounding pagans might observe the Israelites’ worship and conclude that they were all doing the same kind of thing. But there was at least one major difference between the Israelites’ worship and that of their pagan neighbours. After Joshua had built an altar, gathered the people and made offerings, their worship included the reading of God’s law.
“[Joshua] read all the words of the law, the blessings and the cursings, according to all that is written in the Book of the Law. There was not a word of all that Moses had commanded, which Joshua did not read before all the assembly of Israel.” (Joshua 8:34-35)
Declaration of God’s Word was the focus of the Israelites’ worship. The ESSENCE OF TRUE WORSHIP must draw people into God’s presence where they can hear, read, and study what God says about Himself, His people, and mankind in general.


SETTING UP THE ALTAR THEN WORSHIP
Secondly, Joshua led the people to a specific place, Mount Ebal, as God had commanded through Moses in the law (Joshua 8:30). There they built an altar according to specifications: “an altar of whole stones, over which no man has wielded an iron tool. And they offered on it burnt offerings to the LORD, and sacrificed peace offerings” (Joshua 8:31).
Why a plain structure of undressed stone altar? During this time in history, the pagans built beautiful, ornate altars for the worship of their gods. How could the Israelites impress their enemies with only a plain altar of stones? In requiring that the altar be made of natural stones, God was making an important distinction. The principle of simplicity in worship is still in effect. “But God has chosen the foolish things of the world to put to shame the wise things which are mighty” (1 Corinthians 1:27). God does not need human glitz or gimmicks in worship. He will be glorified and magnified when we honour Him with our worship that is from the depth of our heart.
After Joshua built the proper altar, the people worshiped with offerings and sacrifices. Their burnt offerings illustrated thankfulness and dedication to God, while the peace offerings indicated a right relationship with God. They were thankful for the privilege of knowing God, of being His people, and dedicating themselves to His service. They gave their freewill offerings to the LORD, beautifully picturing the picture of our offerings in worship today – our offerings must express obedience to God’s WORD and a genuine love for God. We cannot engage in THE ESSENCE OF TRUE WORSHIP when we give offerings under compulsion; we must give to the LORD because we love Him.


THE PEOPLE COPIED GOD'S LAW.
While the people watched, Joshua "wrote on the [altar] stones a copy of the law of Moses" (Joshua 8:32). He did not personally chisel the words into the stone; that method would have taken too long and limited what he could write. The Hebrew words here indicate instead that the stones were covered with plaster. So Joshua copied exactly what God has given, which was the same law that Moses gave to the people. By copying the exact law in the presence of all the people, he revealed to them that he had great respect for the law. Why did Joshua have this respect for the law? He knew that it came from God. Christians today must likewise respect God's WORD simply because it is from God.
By writing God's WORD in stone Joshua also pictured the importance of preserving God's principles. Similarly, when we gather for worship today, tere should be no question of the people that God's WORD is important. That regard for God's WORD is what we need for TRUE WORSHIP. When the excitement of the meeting is done and the "mountain top experience" is over, what do we have left? Emotions change and fade with time, but the principles of God's WORD endure forcver.


THE PEOPLE HEARD GOD'S LAW
AFter the people saw Joshua write a copy of God's law, something very significant occurred. The Bible records that "all Israel, with their elders and judges, stood on either side of the ark before the priests, the Levites, who bore the ark of the covenant of the Lord" (Joshua 8:33).
Here we see a picture of the people agthered together, and in the very center of the crowd is the ark symbolizing God's presence. There were reminders of God's power in that ark. These included a sample of the manna that had fed the people in the wilderness, along with Aaron's rod of power and the original (second) set of stones upon which God wrote His law. On the ark was also the mercy seat where God accepted the blood atonement for sin. And at special times, God's shekinah glory would come upon the ark. All of these realities reminded the people that God's presence could be found at the ark.

When the people were gathered around the ark, spreading out for many hundreds of miles between the two mountains, it appears that the leaders dispersed so "that they should bless the peole of Israel" (Joshua 8:33). The passage then records that Joshua "read all the words of the law, the blessings and the cursings, accordning to all that is written in the Book of the Law. There was not a word of all that Moses commands, which Joshua did not read before the aasembly of Israel."(Joshua 8:34-35).  Presumably, the leaders were also involved in the reading, for it would have been impossible for millions of people to hear one man speaking. This procedure was used, for example, in the time of Nehemiah (Nehemiah 8:1-8; see also chapter 13).
In our day, too, declaring the whole counsel of God must be the focus of our worship. God promises that His WORD is sufficient to make His people what they should be: "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." (2 Timothy 3:16-17). 
Christians in the early church met for the purpose of "continuing steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers" (Acts 2:42). They practiced THE ESSENCE OF TRUE WORSHIP, making God's WORD the center of their gathering. 

Saturday, May 07, 2011

THE ESSENCE OF WORSHIP - CAIN & ABEL (WORSHIP THAT GOD ACCEPTS)

TRUE WORSHIP IS ACCEPTABLE TO GOD
WHEN IT COMES FROM A RIGHTEOUS HEART
A good place to begin the study of TRUE WORSHIP is with the first example of worship found in the Bible, the story of Cain and Abel. In this account we learn that these two sons of Adam and Eve were different, not only in age and occupation, but also in character.
Abel was a submissive shepherd (Genesis 4). This fact in itself, however, did not give him any natural advantage with God over his brother. Abel did not please God more simply because he was a keeper of sheep and Cain was a tiller of the soil. Yet shepherding was Abel's chosen profession, a choice that was based probably on a desire and ability to work with animals. It seems likely that Abel was quite satisfied that shepherding placed him in God's will.


What was obvious from Genesis 4 is that Abel understood God's requirements regarding sacrifices and offerings. "And the Lord respected Abel and his offerings" (Genesis 4:4). When it was time to bring an offering to God, it appears there was no argument from him - he was submissive to God's will and purposes.


In contrast to Abel, Cain was a farmer. When it came to pleasing God, Cain was not at a disadvantage simply because of his occupation. Farmer was then, as it is now, good and honest work. The prophet Amos was a farmer too - God certainly did not condemn Cain for his line of work. The Bible does not say why God rejected Cain's sacrifice.


1) TWO DIFFERENT KINDS OF HEARTS
Indeed it seems reasonable to assume that Cain was equal to Abel in his knowledge of God's requirement for offerings and sacrifices. But instead of submitting to God's parameters regarding his offerings, Cain chose to do his own thing in his own way. How do we know this? We read in Matthew 23:34-35 that Jesus in His discussion with the Pharisees declares that Abel was righteous and equal in status to one of the prophets - that meant that Abel had received God's Words and lived as a godly example before his brother Cain. Hebrews 11:4 states, "By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous." This is an affirmation that Abel exercised faith in what he knew about God, and that he did so not only in daily life but specifically when it came time to express worship fulfilling God's requirement. Whereas Cain worshiped the way he did because he had a HEART that was predisposed to oppose God. How do we know this? Jude writes, condeming rebellious teachers, "Woe to them! For they have gone in the way of Cain." (Jude 11). Cain did not hesitate to do something religious, but his HEART was far removed from God.


2) TWO DIFFERENT KINDS OF WORSHIPS
"And in the process of time it came to pass, that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the first born of his flock and of their fat. And the Lord respected Abel and his offering but He did not respectCain and his offering. And Cain was very angry and his countenance fell." (Genesis 4:3-4)


Even though their outward offerings of worship seemed very similar, Cain and Abel offered different expressions of worship - because their HEARTS were different. Of course, it was to be expected that the outward expressions of their worship would be similar, since both men were aware of God's requirements:
1) Both Men brought their offerings to God at a set time
- Here the Hebrew words translated "in the process of time" literally mean "at the end of time." What was that end? Maybe it referred to a thanksgiving offering that God prescribed at the end of the year or at the end of harvest in order to call man's attention to God's goodness. Maybe the phrase points to the end of the week, a Sabbath that commemorated God's day of rest after six days of creation.
2) Both also engaged in worship in the same place
- The words "brought ... an offering unto the Lord" probably indicate a specified location.
3) Both Cain and Abel were engaged in acts of worship
-  The simple action action of presenting an offering implies bowing down before the mighty God to express submission or obedience. At least outwardly, Cain and Abel appeared to be doing the same thing. Yet beyond the apparent similarities, Cain and Abel were actually quite different in their expression of worship.
The disctinction is an important one, and it applies to everything we see in the world of religion today. Not all expressions of worship are truly worship. Abel's worship proved that he had a HEART of submission to the Lord: he understood God's Words and trusted them, and he acknowledged God's authority to prescribe worship. He also expressed his submission by giving God the BEST he had to offer. "Abel also brought of the FIRSTBORN of his flock and their fat." (Genesis 4:4) - these terms always indicate a sacrifice of the BEST!
By contrast, Cain's worship was empty and self-centred. He knew God's requirements and he did what God required him to do - but no more. "Cain brought an offering of fruit of the ground to the Lord ... but [the Lord] did not respect Cain and his offering." (Genesis 4:3, 5). Fruit was an acceptable offering (i.e Mosaic law includes grain offering), but notice the glaring omission - the text does not say that Cain, as compared to Abel, offered his first or his BEST. Therefore we cannot say that Cain's offering of grain was inherently less acceptable than Abel's blood offering.

THE DIFFERENCE LAY NOT IN THE OFFERING
BUT RATHER IN THE OFFERERS!

3) GOD ACCEPTS ONLY TRUE WORSHIP
What was the difference? Cain and Abel worshiped at the same time, at the same place, and through the same outward actions. But God "had respect" for Abel's expression of worship; the phrase means that He regarded it favorably and accepted it kindly. In other words God was predisposed toward the kind of worship Abel offered.
However, God "did not respect" Cain's expression of worship. Why not? What was wrong with Cain's worship?
Cain proved by his response to God's disapproval that his HEART was not right before God. When God disapproved of his worship style, "Cain was very angry, and his countenance fell" (Genesis 4:5). He did not ask for forgiveness or accept correction. Instead, he took his anger out on his brother, whose righteousness highlighted his own unrighteousness. That attitude characterized Cain's HEART, and it became obvious in his worship.
Cain became angry, and then he compounded his problems by refusing to do well. "If you do well, will you not be accepted?" the Lord asked; "and if you do not do well, sin lies at the door" (Genesis 4:7). When God rebukes us, as He did Cain, for failing to have a RIGHT HEART in worship, we still have the opportunity to do good. God challenged Cain to that end, but Cain was not interested.. Instead of dealing with the sin expressed itself in false worship, he refused to acknowledge his error. That refusal led him into a downward spiral until he committed the ultimate sin of the flesh - murder.
(an extract from True Worship by David Whitcomb & Mark Ward)

In conclusion, THE ESSENCE OF TRUE WORSHIP - is expressed by those who have RIGHTEOUS HEART - those who are intimately acquainted with and has a daily relationship with God exhibited through OBEDIENCE