THE WORSHIP SERIES (Part 19): The Essence of Worship - The Psalmist (True Worship Revere God's Holiness)

Continuing from Part 18, having established God's attributes of authority and greatness, justice and righteousness, the psalmist moves on to his application. 

3) THE LORD IS REVEALED
God's holy nature is revealed through His dealings with humanity. For the LORD rules with equity when He allows His people to pray and intercede for others; when, altogether just, He yet forgives sins; and when also He allows forgiven sinners to reap the full consequences of their sins. In other words, our God is wonderful, forgiving, and gracious - but because He is also just and mighty, the very thought of sin should strike fear in our hearts. Realization of both aspects of God's character helps us understand that God is holy, and this understanding results in TRUE WORSHIP to Him!
To illustrate these truths, the psalmist provides instructive examples from the lives of three of God's choice servants.
"Moses and Aaron were among His priests, and Samuel was among those who called upon His name; they called upon the LORD, and He answered them. He spoke to them in the cloudy pillar; they kept His testimonies and the ordinance He gave them. You answered them, O LORD our God; You were to them God-Who-Forgives, though You took vengeance on their deeds" (Psalm 99:6-8).

We can really take comfort from the fact that God answered the prayers of Moses, Aaron and Samuel. The psalmist points out that even these great men of God struggled with sin just a we do. They had weaknesses and failings so that even though God "answered them" and was "to them God-Who-Forgives," He nonetheless "took vengeance on their deed" (Psalm 99:8).
Moses, Aaron, and Samuel all committed sins against God. The Bible records that Moses incurred the 

LORD's wrath at the waters of Meribah Kadesh, where he showed lack of respect for God in the presence of the people (Deuteronomy 32:51). Aaron also stirred God's anger at Meribah, and he had earlier transgressed when he sanctioned idol worship (Exoducs 31:1-6) and rebellion against Moses' leadership (Numbers 1:1-2). And what was Samuel's sin? We cannot determine since the Bible provides no direct mention of it, unless it was perhaps a failure to discipline his two sons (1 Samuel 8:3).
However, we do know two things for certain. First, according to the psalmist, all three men confessed and repented of their failures. How do we know? Moses, Aaron, and Samuel must each have been contrite before the LORD, for He forgave them. Second, not withstanding His forgiveness, God still took "vengeance of their inventions." That is, when His servants followed their own ways, God allowed even these great men to bear the full consequences of their sin. Both Moses and Aaron, for example, were not permitted to enter the Promised Land. Instead, even with the end of their wilderness journey in sight, God took them to glory(Numbers 33:38 and Deuteronomy 34:5).
We, too, will stumble and fall into sin. But "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Nevertheless, we must always face some kind of consequence because of that sin. Why? Because God is just and holy. Yet there is a second reason, one intended for our benefit. Just as the nerves of our fingertips warn us never again to touch a hot stove, the experience of sin's consequences is an inducement to forsake our own "inventions."

4) THE LORD IS REVERED

The psalmist has sung of God's holiness as demonstrated by the way He reigns in awesome might, dwells above all the people. combines power with justice, answers prayer, gives instruction, and forgives sin though not disallowing its consequences. So what is the natural conclusion of the matter? The psalmist exhorts us to"exalt the LORD our God, and worship at His holy hill; for the LORD our God is holy" (Psalm 99:9).
To exalt means to lift up. does God then need me to lift Him up? Of course not. We exalt the HOLY 

ONE, not just because He is God, but because HE IS OUR GOD! If we are His people, we lift up our God's name above all others. Think about it! He is altogether HOLY, and yet we who are nothing by comparison can call Him our God! Considering our God and ourselves in that light, our natural expression must be to give Him the highest place in all things. And if He holds that place, our worship should show it.
God's preeminence is the reason we join with the psalmist in worshiping at God's holy hill. His prescribed place of worship. At first, the place of worship was the tabernacle that God's people put up and took down as they traveled in the wilderness. Later the permanent temple in Jerusalem became the place of worship. Thus, as the psalmist sang in his opening stanza, the people were called to honor the King who "sits between the cherubim" and to worship Him who is "great in Zion" and "high above all the people."
In the New Testament, God commands us as His people to worship in our hearts. Indeed, even as we learned from the story of Cain and Abel, the heart has always been the site of TRUE WORSHIP. Even when God promised to be present in a physical location. He warned the Israelite, "But if your heart turns away so that you do not hear [you] are drawn away, and worship other gods, and serve them" (Deuteronomy 30:17). Jesus, also, affirmed that TRUE WORSHIP takes place in the inner man. He taught that "TRUE WORSHIPERS SHALL WORSHIP THE FATHER IN SPIRIT AND IN TRUTH" (John 4:23).
If we know God and enjoy His presence in our hearts, we will worship Him there. Our worship and exaltation of Him will manifest humility in response to His holiness. To worship otherwise is to indicate that we do not really know the holy God of the Bible.
(an extract from: True Worship by David Whitcomb and mark Ward, Sr.)

THE ESSENCE OF WORSHIP (PART 4) - MOSES: TRUE WORSHIP REQUIRES SEPARATION

Three months after the Israelite left Egypt, they must still have been buzzing about their deliverance. Then God did something they did not expect. He took Moses up into the mountains for forty days. That act did not make sense to the people. To make matters worse, God issued a clear but seemingly inexplicable instruction. While He met with Moses at Mount Sinai, He told the people in no uncertain terms, "Take heed to yourselves, that you do not go up to the mountain or touch it's base; whoever touches the mountain shall surely be put to death" (Exodus 19:12). Furthermore, God did not give the people any details about His meeting with their leader, Moses.

1) LACK OF TRUST IN GOD LEADS TO FALSE WORSHIP

How would Moses' absence affect the people? God did not say, but He expected the people to trust Him. God's silence is our opportunity to learn to trust Him. But these people, who had seen so much evidence of God's power, chose to trust in themselves.

"Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, 'Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' " (Exodus 31:1 NKJV)

The people's impatience and disregard for God's authority leads to false worship. In essence, Aaron and the children of Israel made a molded calf, pointed to it, and said, “This is your god, O Israel, that brought you out of the land of Egypt!” (Exodus 32:4). Now, where did the Israelite gets the idea of making the image of a golden calf? It is interesting to note that two popular Egyptian gods, Hapis (Apis) and Hathor, were thought of as a bull and a heifer. No doubt the Israelite, fresh from Egypt (type of the world), found it quite natural to make a golden calf to represent the God that had just delivered them from their oppressors. And they called this calf the name of the lord, thereby reducing God's glory to the level of man-made idol!

We are often guilty of trying to make God in our image, molding him to fit our expectations, desires and circumstances. When we do this, we end up either worshiping ourselves or creating false images (idols) rather than worshiping our God. What is our favorite image of God? Does the image incorporates some of the worldly elements? Do we need to destroy it in order to worship our immeasurably true and living God?

2) GOD PRACTICES SEPARATION
As a result of false worship, God judged His people because they lost respect for Him in their worship. They experienced literal judgement when three thousand people died because of their willful sin (Exodus 32:28). Further, the Israelite also experienced spiritual judgement.
"And the LORD said to Moses, Whoever has sinned against Me, I will blot him out of My book. Now therefore, go, lead the people to the place of which I have spoken to you ... so the LORD plagued the people because of what they did with the calf which Aaron made ... Depart and go up from here, you and the people whom you have brought out of the land of Egypt ... for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.” (Exodus 32:33 - 33:3) God now referred to the Israelite as "the people whom you (Moses) have brought out of the land of Egypt." God did not want to be associated with them. Rather than going with them into the promised land, God said He would send an ordinary angel to accompany them. The people had forfeited God's presence and power. The lesson of this account is that God separates Himself from false worship. He separated Himself then, and He will separate Himself today. When we yield to human desires in our 

worship, and thus detract from His glory, we forfeit God's power and presence. And when that happens, we are forced into a cycle of using human means - whether music or polished oratory or rituals or traditions - to attract the people. Then our worship can go through the motion WITHOUT GOD'S PRESENCE!

3) GOD HONORS SEPARATION
What response does God expect when worship becomes untrue and governed by human methods and desires? Those engaged in such worship must (as did the children of Israel), repent and then separate from their former associations. 
"Moses took his tent and pitched it outside the camp, far from the camp, and called it the tabernacle of meeting. And it came to pass that everyone who sought the LORD went out to the tabernacle of meeting which was outside the camp. So it was, whenever Moses went out to the tabernacle, that all the people rose, and each man stood at his tent door and watched Moses until he had gone into the tabernacle. And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the LORD talked with Moses." (Exodus 33:7-9)
Moses pitched his tent outside the camp! In doing so, he took the initiative to separate from the people who were not glorifying God in their worship. It was a tent set aside for a special purpose, a purpose that caused Moses to call it "the tabernacle of meeting."The result of Moses' act was that his faithful testimony brought others into a right standing with God:

a) The people saw God was at Moses' tent of meeting

- Whenever Moses went to the tent, God's glory fill the tent.

- Does our own worship give similar evidence to the people back at the camp that God is with us?

b)  Moses' separation encouraged the people to give the Lord true worship

-  "All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door." (Exodus 33:10)

- When we take our stand for reverent worship of God, those whom God is dealing with will respect our stand.

In our own day, worship practices are often driven by the goal of appealing to the people's desires. Are we willing to pitch our tents outside the camp, so that others will be encouraged toward the Essence of True Worship?