THE ESSENCE OF WORSHIP - JESUS AND THE SAMARITAN WOMAN (TRUE WORSHIP - WORSHIP IN SPIRIT AND IN TRUTH)

The greatest pleasure of the Christian life is WORSHIP, though we scarely realize it until we've dived in wholeheartedly. We approach it at first as an obligation. We're fairly self-focussed, and it's hard to turn our hearts toward God. But if we do, in spirit and in truth (i.e with zealous inspiration and according to who God really is), we find inexpressible delights. Jesus seeks to turn us, like the woman at the well, into WORSHIPERS with substance rather than WORSHIPERS of ritual. How do we make that change?
Many of us ask God this question: "What is my responsibility toward You?" While not a bad question, there is a better, more heartwarming question: "What can I offer You to show my devotion?"
Do you see the difference? The first question presuppose a requirement we must meet. It almost assumes that there will be a minimum standard, and after having met it, we will cease our God-ward activity and resume our self-ward obsession. The second question presupposes a desire to express love and devotion. It assumes that there can never be enough we can offer Him, but whatever we can find to offer, we will. There is no self-focus in it at all; it is entirely enarmored with God.
JESUS would have us not ask which requirements we are to fulfill, but what more of ourselves we canoffer Him. When we look for our required obligation, we do not worship in spirit, because the SPIRIT OF GOD would not inspire us to fulfill quotas of devotion. And we do not worship in truth, because we underestimate God's worth. He is worth all we are, and more.
Blessed is the WORSHIPER who can truthfully - and with pleasure - say to the LORD: "What can I do for You? You name it, it's Yours. Whatever I can offer You, please let me." This is the kind of worshiper the FATHER seeks.
(an extract from At His feet Devotion by Chris Tiegreen)

THE ESSENCE OF WORSHIP - JACOB PART 2 (TRUE WORSHIP EXPRESSES GREAT FAITH)

JACOB EXPRESSED HIS FAITH

The blessing JACOB gave his grandsons Ephraim and Manasseh is significant as a demostration of FAITH. The content of that blessing is also important. For one thing, it defied all normal expectation.
"Then Israel stretched out his rgiht hand and laid it on Ephraim's head, who was the younger, and his left hand on Manasseh's head, guiding his hands knowingly, for Manasseh was the first born ... Now when Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him; so he took hold of his father's hand to remove it from Ephraim's head to Manasseh's head. And Joseph said to his father, 'Not so, my father. for this one is the firstborn; out your right hand on his head.' " (Genesis 48:14-18)
When Joseph pointed out the irregularity in the blessings, "his father refused" (Genesis 48:19) to stop. What was going on here? JACOB was himself a younger son who maneuvered to take the birthright of his brother Esau. Look what had resulted becuase of his action! Had JACOB not learned his lesson?
Now, the two reversals were different, however. Rather than reversing the usual custm through trickery, JACOB did so through his TRUST in God. Earlier in the conversation he had expressed his acceptance of both grandsons by proclaiming, "[They] are mine" (Genesis 48:5). When he gave the right hand of blessing the younger child, JACOB answered Joseph's reproach by saying he was certain of God's plan.
"I know, my son, I know: [Manasseh] also shall become a people, and he also shall be great: but truly his younger brother [Ephraim] shall be greater than he, and his descendants shall become a multiude of nations." (Genesis 48:19).
JACOB knew this blessing was God's will, and he stood squarely upon that knowledge - even though, given his past, he may have thus laid himself open for criticism. Nevertheless, JACOB "blessed them that day ... and he set Ephraim before Manasseh" (Genesis 48:14-20).
Centuries later, this prophecy of God through JACOB was proven true. The descendants of Ephraim became the leaders of Israel's ten northern tribes, while the tribe of Manasseh divided.
The writer to the Hebrews records, finally, that JACOB blessed Joseph's grandsons "and WORSHIPED." (JACOB's act of WORSHIP actually preceded the blessing. Nevertheless, the two events occurred close together during the pariarch's final days.)
"When the time drew near that ISRAEL must die, he called his son Jospeh and said to him, ' Now if I have found favor in yoursight, please put your hand under my thigh'. So ISRAEL bowed himself on the head of the bed." (Genesis 47:29, 31).
His physical strength had waned. He needed help to sit up. He was so weak, apparently, that he had to lean on his staff (Hebrews 11:21) even to sit on the edge of his bed. He could no longer imagine it possible to do any mighty deeds to impress God and gain His favor. In fact, his life was nearly over. Yet as JACOB leaned on his staff, he did the best thing any man could ever do. In his heart, as in his body, he was prostrate before God. This is the attitude of TRUE WORSHIP, that of a heart that is humbled in complete submission before God
The New Testament's HALL of FAITH records this scene because, even for us today, it is a powerful lesson and a great encouragement. At one time this man had acted and schemed as if all success depended on him. But in the end, JACOB humbled himself before God. He had learned to TRUST God instead of himself. Lovingly, the LORD had allowed JACOB to experience many trials and blessings in order to bring His child into a vibrant relationship with Him. God does the same for us TODAY! If we TRUST Him fully, as JACOB did, we will naturally WORSHIP the Object of our TRUST until the end of our days.
(an extract from True Worship by David Whitcomb and Mark Ward, Sr.)

THE ESSENCE OF WORSHIP - JACOB PART 1 (TRUE WORSHIP EXPRESSES GREAT FAITH)

By faith Jacob, when he was dying,

blessed each of the sons of Joseph, and worshiped,

leaning on the top of his staff

Hebrews 11:21

After September 11, 2011, the thought of being in a doomed aircraft became all too real to contemplate. On that horrific day all America was grieved by stories of men and women who called loved ones for a final farewell. Yet amidst the awful devastation, an entire nation took heart from the heroism of a man named Todd Beamer. "Let's roll!" he urged his fellow passengers, leading them in charge against the terrorists who had hijacked their plane. His action saved possibly hundreds of lives on the ground, though he and all others aboard the airplane were lost when it crashed in a remote area.
Experts who investigate air disasters have long known that flight recordings can reveal a wide range of human  emotion. When the black box is recovered and the recording analyzed, voices from the last moments before the impact are often heard shouting vile and profane curses against God and fate. Other voices, however, pray to that same God for deliverance, whether in this life or the next.
How would we react in a similar situation? Although the scenario is almost too horrible to consider, the answer would say much about our relationship with God. It would say much about how we lived our lives in the years preceding our end. We all will face physical death someday. It may come in a traffic intersection, on an operating table, or in our own bed. But the day of our death will come. How will we meet it? What will our last actions and words say about us?

JACOB WORSHIPED GOD THROUGH FAITH, evenwith his last breath. His WORSHIP WAS TRUE and  CONSISTENT. When the New Testatment writer to the Hebrews was inspired by God to write the chapter we call the "HALL OF FAITH," he penned just one verse to illustrate the FAITH of JACOB. Fittingly, he chose an example from the patriach's last days when JACOB by FAITH "blessed both the sons of Joseph; and WORSHIPED" (Hebrews 11:21).
Why was this action significant? Why did it demostrate such FAITH that, alone among all the deeds of JACOB, this final action is cited by the writer to the Hebrews? Read on.

JACOB ACTED BY FAITH

Ironically, this honored member of the "HALL OF FAITH" bears a name that actually means "supplanter." The name of JACOB literally means "heel catcher," and it describes someone who will snatch you down by the heel if you are not alert. Sadly, JACOB spent most of his years living up to his name and practicing many deceptions. Yet the LORD later changed his name to ISRAEL (Genesis 32:28), which means "GOD PREVAILS." God made the name change after a long process that brought JACOB to a deep trust in Him.
Given the importance of JACOB's new name, it seems odd that the WORD of GOD, as conveyed by the writer to the Hebrews, would list JACOB in the "HALL OF FAITH" under his old name. Perhaps this name is a reminder of God's great work of sanctification in JACOB's life. Thus JACOB serves as an Old Testament example of the same sanctification God  wants us to experience today. We would do well, when we enter into WORSHIP, to remember how far God has brought us since the time we placed our trust in Him for salvation. Maybe JACOB was remembering the same thing as he lay dying; perhaps those thoughts were the cause of his WORSHIP.
Indeed, JACOB had much to think about as he recalled the 147 years of his life (Genesis 47:28). In his first fifty years, JACOB's life was characterized by sinful scheming. During the next eighty years he reaped the evil he had sown. No wonder, then, that when Pharaoh asked JACOB, "How old are you?" the patriarch replied, "The days of the years of my pilgrimage are one hundred and thirty years: few  and evil have been the days of the years of my life" (Genesis 47:8-9). At that time, seventeen years before his death, JACOB still had trouble remembering how God had forgiven and blessed him.
As a youth, JACOB deceived his father Isaac and sinned against his brother Esau by taking Esau's birthright. Because of his deed, JACOB was forced to leave his family and flee to a foreign land (Genesis 27:41-28:5). Yet even then, God was working to bring JACOB into a trusting relationship with Himself. Even as JACOB left home, the LORD provided guidance and encouragement through the counsel of his father Isaac. He blessed his son, urged him not to take a heathen wife, and advised JACOB where he should go (Genesis 28:1).
During JACOB's journey, God met him in a dream. The LORD not only confirmed the blessing Isaac had given, but made JACOB an uncondtional promise that He will bring JACOB and his descendants back to the land. (Genesis 28:13-15).
JACOB did not throw himself on God's mercy when he heard this promis. But his response to the dream indicates that he was thinking seriously about his relationship with God. "Surely the LORD is in this place; and I did not know it," JACOB exclaimed when he awoke. He then piled some stones into an altar, poured oil upon it, and called the place BETHEL, which means "HOUSE OF GOD." Yet JACOB did not trust God completely to provide for His needs, and he continued to put God to test. (Read Genesis 28:20-22)
After JACOB arrived at his destination, God provided him a wife - although ironically, JACOB obtained two wives after enduring the trickery of his uncle (Genesis 29). In the years he lived with Laban, JACOB reaped the consequences of the actions he had sown earlier. . But he also received much blessing from God and learned of His care and mercy during a difficult time. Through difficult circumstances JACOB's FAITH in God grew. When at last he had to face Esau, the brother he had wronged, JACOB anticipated trouble and realized that he might be killed. Yet the night before their meeting, God came again to JACOB.
This time JACOB wrestled with God. In spite of an injured leg, JACOB hung on and said, "I will not let You go, unless You bless me" (Genesis 32:26). He longed for God's blessing more than anything, for he finally trusted God to provide . So the LORD said to him, "Your name shall no longer be called JACOB, but ISRAEL: for you have struggled with God and with men, and have prevailed" (Genesis 32:28). When JACOB received the blessing he had requested, he gave God all the credit: "I have seen God face to face, and my life is preserved" (Genesis 32:30).
God brought JACOB to the end of his rope once again when he was compelled in his old age to make a journey to Egypt. Just as JACOB had once tricked his own father, his own sons had deceived him into believing his favorite son Joseph was dead. Yet now, after many years of grief, his sons had changed their story. Joseph was alive, they said, and ruling Egypt! What? Such a thing was impossibile! Yet JACOB learned to trust God even in this strangest of situation. When father and son were reunited, JACOB's first utterance was to credit the promise God had given to preserve his children.
"Then JACOB said to Joseph: 'God Almighty appeared to me at Luz in the land of Canaan and blessed me, and said to me, 'Behold, I will make you fruitful and multiply you, and I will make you a multitude of people, and give this land to your descendants after you as an everlasting possession' " (Genesis 48:3-4).
Now at the end of his life, JACOB's trust in God was complete. As the writer to the Hebrews recalls and the Old Testament relates (Genesis 48:5-20), the patriarch gave a blessing to the two sons of Joseph, Epharim and Manasseh. They, too were now included in the promise God had given first to Abraham and had confirmed in turn to Isaac and JACOB.
Why did the writer to the Hebrews view JACOB's blessing as so significant? Simply put, IT WAS BECAUSE JACOB ACTED BY FAITH. Consider his situation. Although he had  once lived in the Promised Land, JACOB had been a nomad there. Now his sons and their households were in Egypt, a long way from Canaan. Yet JACOB fully expected that God would someday give the Promised Land to his descendants. Fulfillment of God's promise would have seemed impossible; in fact, it would ultimately take centuries. But JACOB HAD FAITH. He trusted God. He was so certain God fulfill His promise  that he instructed his sons to make sure he would be buried in Canaan (Gensis 47:29-31, 49:29-32).
JACOB saw in advance something thatothers would see only in hindsight. And it was because of this faith that he could give his LORD TRUE WORSHIP, even with death closing upon him. Thus did the writer to the Hebrews say of JACOB and his forefathers, "These all died in faith, not having received the promises, but having seen them afar off were assured of them" (Hebrews 11:13).
(an extract from TRUE WORSHIP by David Whitcomb and Mark Ward, Sr.)

THE ESSENCE OF WORSHIP - PAUL PART 2 (TRUE WORSHIP GLORIFIES GOD)

Therefore, whether you eat or drink,

Or whatever you do,

Do all to the glory of God

1 Corinthians 10:31

1) GOD'S GLORY IS OUR PURPOSE
It is one thing to say that GOD'S GLORY is our purpose in life, but it is quite a different thing to understand tehstatement we have just made. What is GOD'S GLORY? GOD'S GLORY can be briefly defined as His awesome spupremacy and divine mode of being. Yet because God is the everlasting, self-exisitng, Almighty Creator, His full glory must escape our complete comprehension. He is infinite, but we are not.
In fact, GOD'S GLORY is so immense thatit would be deadly for us to see it's fullness. Moses asked the LORD, "Please, show me Your GLORY" (Exodus 33:18). God agreed to "make all My goodness pass before you" and "to "proclaim the name of the LORD before you," but He warned Moses, "You cannot see My face: for no man shall see Me and live" (Exodus 33:19-20). God could reveal only small portions of His GLORY to His creation.
In the Bible we read scores of accounts in which God reveals His GLORY through His mighty works: the Creation, the Flood, the Tower of Babel, the Exodus, the Conquest. It is no wonder that David recalling such awesome displays of love and might wrote,
"Yours, O LORD, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours: Yours is the kingdom, O LORD, and You are exalted as head over all" (1 Chronicles 29:11).
The classical Greek word from which we derive our English word glory denotes an opinion. We, as God's created beings, should have a right opinion of God. This concept of glory is evident often in the Old Testament as the Israelites revere YAHWEH (or fail to revere Him) in recognition for what He had done.
In the New Testament, however, the concept of glory as an "opinion" regarding God's past works is completely superseded. GLORY becomes in the New Testament a term to convey recognition of His intrinsic divinity. We read that God is "worthy ... to receive glory and honor and power: for You have created all things, and by Your will they exist and were created" (Revelation 4:11). Since God intends for all His creation to glorify Him, glorifying Him should be the burning desire of those who claim to be His people. "Everyone who is called by My name, whom I have created for My GLORY: I have formed him, yes I have made him" (Isaiah 43:7).
(An extract from True Worship by David Whitcomb and Mark Ward, Sr.)

2) GOD'S GLORY IS OUR GOAL

God reveals His GLORY in the hearts of His people who are tender and sensitive to hear Him. Paul expressed this truth when he expressed his desire "that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death" (Philippians 3:10). The Greek word thatis translated "know" means to learn through intimate experience. A person first believes God in his heart, then learns ofGod in his heart, and at last comes to know God in his heart. WHen that happens, we know God initmately, we can truly honor His GLORY.
So it follows that if God tells us to do everything for His GLORY, it must also be true that anything e do - if done in the right way, for the right reasons - can GLORIFY Him. That applies even to eating and drinking, as in the passage 1 Corinthians 10:31.. In other words, anything can become AN ACT OF WORSHIP.
In theory, we have no problem believing that, but in practice it's hard to grasp. For example, how does it GLORIFY GOD for someone to keep doing the same menial task in a dead-end job? How can we go shopping to the GLORY OF GOD or study history to the GLORY OF GOD? How do we eat for His GLORY or dress for his GLORY? Is GLORIFYING GOD just for ministers and missionaries, or can the daily grind of average people be honoring to Him?
Intellectually, we know the answer. If the Bible tells us that anything we do can be AN ACT OF WORSHIP, then we can approach anything with that ATTITUDE. The same menial task may demostrate to others that we have an otherworldly source of fulfillment. The stewardship of shopping and the dignity of dressing may demostrate otherworldly values. Our studies, our habits, our interests, and our relationships are all able to reflect some aspect of His character. And reflecting Him is critical; making the invisible in this world is what GLORIFYING Him is all about.

The most important question to ask yourself in any decision, no matter how small, is whether it will reflect GOD'S GLORY or deflect it. Is your lifestyle a distraction thatobscures a clear view of Him? Then take Paul's words to heart. Learn to live them. Remind yourself daily until they become part of the fabric of your life. WHATEVER YOU DO, DO IT FOR HIS GLORY!
(An extract from: Worship The King by Chris Tiegreen)

THE ESSENCE OF WORSHIP - PAUL PART 1 (TRUE WORSHIP BOASTS IN CHRIST ALONE)

When we begin to comprehend all that Christ is to us, like Paul we count "all things loss" in comparison. That attitude will become the foundation of our worship to the LORD, the natural expression of hearts into which "God has sent forth Spirit of His Son."

TRUE WORSHIP DRAWS DISTINCTIONS

How does Paul choose to illustrate the difference bewteen the  false teachers and true believers? By their worship

"For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh" (Philippians 3:3).

In telling the Philippians "we are the circumcision," Paul did not intend to be arrogant or proud. By highlighting the subject of circumcision, Paul was communicating the truth that true believers have the sin and impurity removed from their hearts. Only those with circumcised hearts can give God TRUE WORSHIP. Christians need not be ashamed to draw this kind of distinction between the false and the genuine. Is it wrong to boast about the work God did in your heart? Of course not. We did not circumcise our own hearts; God Himself performed this special work, "the circumcision made without hands."

Paul lists key characteristics of TRUE WORSHIP, worship that comes from a circumcision heart:
First, such worship is offered  in Holy Spirit. TRUE WORSHIPERS do not try to glorify God through the inventions of heir minds, to "create" worship through impressive  ritual pageantry or the arts of audience manipulation.
Second, TRUE WORSHIPERS "rejoice in Christ Jesus" and not in their personal accomplishment or achieved emotional state. Since TRUE WORSHIP rejoices in Christ, we can easily conclude that a worship service should seek to make Christ better known through the exposition of the WORD. At one church you may ecnounter honored traditions and rituals that makes the people feel secure. At another church you may hear inspirational stories and music that makes the congregation feel warm and happy.  Often these worship methods can attract a crowd; but without the WORD of God to make Christ known there will be no TRUE WORSHIP.
Third, Paul stated that TRUE WORSHIP "have no confidence in the flesh." There should be no place in our worship for boasting in our own efforts. Instead we revel and rejoice in the clear working of God, in our lives and in the lives of others, to make us more like the Christ we love.

TRUE WORSHIP COUNTS CHRIST

The "religious worshipers" gloried in religious appearances and fleshy externals. If he had desired to do so, Paul could easily have beaten them at their own game! "I also might have confidence in the flesh," he wrote. "If anyone else thinks that he may have confidence in the flesh, I more so" (Philippians 3:4). As Paul went on to relate, he was "circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless" (Philippians 3:5-6).

Since he was circumcised at birth, Paul would have been deemed better than those Jews who were adult converts. He could trace his lineage through Bejamin back to Jacob, the man whom God had given the name Israel (Genesis 32:28).
Before his conversion Paul had been one of the Pharisees, the strictest sect among the Jews. He was zealously against cults that opposed "true religion" that he consented to the death of Christians. "But" Paul concluded, "what things were gain to me, these I have counted loss for Christ" (Philippians 3:7). 
TRUE WORSHIP places supreme value in Christ. This supreme regard for Christ requires us to take proper view of our human gains and achievements. Do they help or hinder our worship? We must be honest with ourselves.
Why must we give up our human gains "into God's hand"? Because a proper view of our worldly gains, a view that "counts all things but loss," contributes to a proper assessment of the value of Christ. Nothing in our lives is more valuable than He is. Nothing else in the world means more than our relationship with our Savior. When we value Christ above all else, our worship will evidence that fact.. We will not need to invent ways to feel worshipful. TRUE WORSHIP will flow naturally from a dedicated heart, a heart guided by the Holy Spirit so that God alone receives the glory.
(An extract from True Worship by David Whitcomb & Mark Ward, Sr)

THE ESSENCE OF WORSHIP - THE SCRIBES AND PHARISEES (TRUE WORSHIP CAN BE OBSCURED BY TRADITION)

As worshipers we must guard against substituting mere tradition for TRUE WORSHIP. Jesus taught us why when He confronted the issue of traditionalism.


Tradition exalts people - Truth humbles people.
Tradition creats pride - Truth creats holiness
Tradition is impersonal - Truth is intimate
Tradition only affects the outside - Truth penetrates the heart.
Tradition produces hypocrites - Truth produces servants of God.
Tradition is something you keep - Truth is something that keeps you!

THE TRADITIONALISTS CONFRONTED JESUS
Matthew's Gospel records that "the scribes and Pharisees who were from Jerusalem came to Jesus, saying, 'Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread'" (Matthew 15:102).
The people who came to Jesus with this question about tradition were not insignificant people. They were the religious authorities among all the Israelites.They were the leaders who determined the standard of worship for God's people - or at least they thought this was their responsibility. 
 To the scribes and Pharisees, it was becoming very clear that Jesus' teaching opposed the accepted traditional standards.
The issue on which they chose to confront Jesus was the tradition of hand washing during meal. Were they worried about hygiene? Yes, hygiene was one reason for hand washing. But the leaders did not make the long trip north from Jerusalem to Galilee because they heard that the disciples were being careless and spreading disease. Their concern was for the ceremonial aspect of the tradition.
The religious leaders believed that to implement God's command of personal holiness it was necessary to avoid contact with anything the Scriptures might deem unclean. Eating was especially worrisome since it involved touching hand to mouth. A person who touched an unclean item and then touched his mouth, it was claimed, transferred the guilt into his whole body. Thus every Jew was expected to observe an elaborate hand-washing ceremony before and after eating.
The traditions of the elders, such as ceremonial hand washing, had been passed down orally through the generations of eaders. These traditions consisted of four elements: oral laws that Moses was supposed to have given in addition to the written laws; decisions made and precedents of judges; explanations and opinions of noted teachers; and votes of the Sanhedrin
In accusing His disciples of ignoring the teachings of tradition, the leaders were actually accusing the Teacher who gave the disciples such an example. In the leaders' minds, Jesus and not the disciples was the root of the problem.

JESUS CONFRONTED THE TRADITIONALISTS
Christ has animmediate response to their veiled accusation: "Why do you also transgress the commandment of God because of your tradition?" (Matthew 15:3). Now Jesus was turning the tables on the scribes and Pharisees by citing one of their laws that clearly contradicted God's law.
"For God commanded, saying, "Honor your father and your mother"; and, "He who curses father or mother, let him be put to death." But you say, "Whoever says to his father or mother, 'Whatever profit you might have received from me is a gift to God' - then he need not honor his father or mother." Thus you have made the commandment of God of no effect by your tradition. (Matthew 15:4-6).
Jesus stated God's standard. God clearly commands His people to honor their parents and forbid us to speak disrespectfully of them (Exodus 20:20:12, 21:17). ANd since God forbids wrong speaking, He certainly forbids wrong actions. God's standard obviously prohibits us from doing anything thatfails to honor our parents.
Yet the scribes and Pharisees held to a tradition thatcontradicted God's commnad. This tradition allowed a person to pronounce that any of his possessions were Corban (Mark 7:11), a gift from God that was dedicated to His use. A person could even pronounce a blanket oath over everything he owned.
Complete dedication to God is, of course, a correct attitude. But the religious leaders developed the tradition of Corban so that they could decline to help needy parents. If their possessions were dedicated to God, after all, they could not take these things away from God and give them to their parent! What was worse, the tradition allowed people to continue using their possessions for themselves even after they pronounced the Corban. This practice was a common one in New Testament times.
"All too well you reject the commandment of God, that you may keep your tradition," Jesus decalres in Mark's account (7:1-13) of confrontation. And twice in this passage Jesus points out that "many such things you do."

JESUS EXPOSED THE PROBLEM
These leaders presented an appearance of righteousness, but Jesus ripped away their religious facade. "You hypocrite!" He called the scribes and Pharisees - and then He went straight to the cause of their hypocrisy.
"Well did Isaiah prophesy about you:'These people draw near to Me with their mouth, and honor with their lips, but their heart is far from Me.'" (Matthew 15:7-8).
Jesus here quotes Isaiah 29:13, who compared the people's spiritual blindness to a closed book. The root problem for these religious hypocrites, Jesus says, is their failure to honor God fromtheir hearts, not just with their words. As a result of their failure, "In vain they worship Me, teaching as doctirnes the commandments of men" (Matthew 15:9). Drawing a contrast to the scribes and Pharisees who were obsessive about unclean food, Jesus turned to the gathered crowd and to His disciples, saying,
"Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man ... Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man" (Matthew 15:11, 17-21).
Jesus concluded that the religious leaders' worship was vain and empty. That is not to say that the scribes and Pharisees did not worship. They worshiped a great deal. They were very busy. But their worship was not honoring to God, and so it was pintless. Their hearts were not right; they were giving honor to traditions of men rather than to the God they professed to serve.
Each week, untold multitudes go to church for reasons other than communing with the LORD, enjoying Christian fellowship, and being instructed from the WORD. Some think it is good for business or enhances their social standing. Others make an appearance to display their peity. Some attend merely out of a sense of duty. Not one of these motives brings to God. But since we have our traditional sanctuary, our organ, our robed choirs, our priest or minister in his vestments, we can lay claim to "having a form of godliness, [though] denying its power" (2 Timothy 3:5).
Have we allowed our traditions and practices to obscure or even replace True Worship? Do we belive that, as long as we show up for services and do the "right" kinds of things, we are worshiping - even if our hearts are filled with greed, lust, anger, and pride?
(an extract from True Worship by David Whitcomb & mark Ward, Sr.)

THE ESSENCE OF WORSHIP - THE PSALMIST (PART 2) [TRUE WORSHIP PRAISES GOD'S HOLINESS]

Continuing from Part 1, having established God's attributes of authority and greatness, justice and righteousness, the psalmist moves on to his application.

3) THE LORD IS REVEALED
God's holy nature is revealed through His dealings with humanity. For the LORD rules with equity when He allows His people to pray and intercede for others; when, altogether just, He yet forgives sins; and when also He allows forgiven sinners to reap the full consequences of their sins. In other words, our God is wonderful, forgiving, and gracious - but because He is also just and mighty, the very thought of sin should strike fear in our hearts. Realization of both aspects of God's character helps us understand that God is holy, and this understanding results in TRUE WORSHIP to Him!
To illustrate these truths, the psalmist provides instructive examples from the lives of three of God's choice servants.
"Moses and Aaron were among His priests, and Samuel was among those who called upon His name; they called upon the LORD, and He answered them. He spoke to them in the cloudy pillar; they kept His testimonies and the ordinance He gave them. You answered them, O LORD our God; You were to them God-Who-Forgives, though You took vengeance on their deeds" (Psalm 99:6-8).

We can really take comfort from the fact that God answered the prayers of Moses, Aaron and Samuel. The psalmist points out that even these greatmen of God struggled with sin just a we do. They had weaknesses and failings so that even though God "answered them" and was "to them God-Who-Forgives," He nonetheless "took vengeance on their deed" (Psalm 99:8).
Moses, Aaron, and Samuel all committed sins against God. The Bible records that Moses incurred the LORD's wrath at the waters of Meribah Kadesh, where he showed lack of respect for God in the presence of the people (Deuteronomy 32:51). Aaron also stirred God's anger at Meribah, and he had earlier transgressed when he sanctioned idol worship (Exoducs 31:1-6) and rebellion against Moses' leadership (Numbers 1:1-2). And what was Samuel's sin? We cannot say determinely since the Bible provides no direct mention of it, unless it was perhaps a failure to discipline his two sons (1 Samuel 8:3).
However, we do know two things for certain. First, according to the psalmist, all three men confessed and repented of their failures. How do we know? Moses, Aaron, and Samuel must each have been contrite before the LORD, for He forgave them. Second, not withstanding His forgiveness, God still took "vengeance of their inventions." That is, when His servants followed their own ways, God allowed even these great men to bear the full consequences of their sin. Both Moses and Aaron, for example, were not permitted to enter the Promised Land. Instead, even with the end of their wilderness journey in sight, God took them to glory (Numbers 33:38 and Deuteronomy 34:5).
We, too, will stumble and fall into sin. But "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Nevertheless, we must always face some kind of consequence because of that sin. Why? Because God is just and holy. Yet there is a second reason, one intended for our benefit. Just as the nerves of our fingertips warn us never again to touch a hot stove, the experience of sin's consequences is an inducement to forsake our own "inventions."


4) THE LORD IS REVERED

The psalmist has sung of God's holiness as demostrated by the way He reigns in awesome might, dwells above all the people. combines power with justice, answers prayer, gives instruction, and forgives sin though not disallowing its consequences. So what is the natural conclusion of the matter? The psalmistexhorts us to "exalt the LORD our God, and worship at His holy hill; for the LORD our God is holy" (Psalm 99:9).
To exalt means to lift up. does God then need me to lift Him up? Of course not. We exalt the HOLY ONE, not just because He is God, but because HE IS OUR GOD! If we are His people, we lift up our God's name above all others. Think about it! He is altogether HOLY, and yet we who are nothing by comparison can call Him our God! Considering our God and ourselves in that light, our natural expression must be to give Him the highestplace in all things. And if He holds that place, our worship should show it.
God's preeminence is the reason we join with the psalmist in worshiping at God's holy hill. His prescribed place of worship. At first, the place of worship was the tabernacle that God's people put up and took down as they traveled in the wilderness. Later the permanent temple in Jerusalem became the place of worship. Thus, as the psalmist sang in his opening stanza, the people were called to honor the King who "sits between the cherubim" and to worship Him who is "great in Zion" and "high above all the people."
In the New Testament, God commands us as His people to worship in our hearts. Indeed, even as we learned from the story of Cain and Abel, the heart has always been the site of TRUE WORSHIP. Even when God promised to be present in a physical location. He warned the Israelites, "But if your heart turns away so that you do not hear [you] are drawn away, and worship othergods, and serve them" (Deuteronomy 30:17). Jesus, also, affirmed that TRUE WORSHIP takes place in the inner man. He taught that "TRUE WORSHIPERS SHALL WORSHIP THE FATHER IN SPIRIT AND IN TRUTH" (John 4:23).
If we know God and enjoy His presence in our hearts, we will worship Him there. Our worship and exaltation of Him will manifest humility in response to His holiness. To worship otherwise is to indicate that we do not really know the holy God of the Bible.
(an extract from: True Worship by David Whitcomb and mark Ward, Sr.)

THE ESSENCE OF WORSHIP - THE PSALMIST (PART 1) [TRUE WORSHIP PRAISES GOD'S HOLINESS]

Psalm 99

Exalt the Lord our God, and worship at His holy hill;

for the Lord our God is holy

A key barometer of how we treat God is our worship. This fact was true in Old testament days when God's people sometimes had great respect for God and at other times followed their own ideas. At such times they might still observe the outward forms of worship, or they might forsake appearances and follow after idols. Either way, they forgot about the LORD and failed to treat Him with respect. We can do the same today when we casually bring all our sinful baggage with us on Sunday, or forget that He is holy, or perhaps do not even truly know the God we claim to worship. Such lack of respect will be evident in our relationship with Him.


1) THE LORD REIGNS
True worship reveals our respect for His HOLINESS. That is the message of Psalm 99 which begins,
 "The LORD reigns; let the people tremble! He dwells between the cherubim; let the earth be moved! The LORD is great in Zion; and He is high above all the peoples" (Psalm 99:1-2).

That men should tremble before God's authority is clear. But to emphasize this truth, the psalmist points out that the LORD dwells among the cherubim. Perhaps this observation is a reference to the tabernacle and God's chosen place of presence at the mercy seat, which rested upon the Ark of the Covenant (Exodus 25;18). This place was so sacred that the high priest could approach it only once a year on the Day of Atonement. Even then, he wore bells on his robe and had a rope tied to him in case God shold strike him dead.
The reference to God's sitting "between the cherubum" may also be a reference to His divine nature. Cherubim and seraphim are angelical beings created by God to praise Him. In several passages the Bible describes the cherubim as surrounding God's heavenly throne, attesting to His HOLINESS."And one cried to another, and said, holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory" (Isaiah 6:3). Truly, this is a God who can make the earth to quake at His power and presence!
God reigns, and He is "great in Zion." This is another name for Jerusalem, the city of His choosing, where His shekinah glory once grace the tabernacle and then the temple. To say the Lord is great in Zion may be an affirmation that God is great among His people.
After the psalmist praise the God who is mighty over the tabernacle and over the city, the progression continues. For the LORD is "high above all the people." Even kings cannot compare to His greatness! Yet even as we tremble before Him, we are comforted to know that God who dwells "above all the people" can see all things. He is in control of every detail of our lives and He cares intensely about His people. A right view of God sees Him in all of the glory thatthe Bible attributes to Him. Such a view compels us to treat Him with the awesome respect thatis His due. When we view His glory we will bow with the psalmist in true worship and declare,

"Let the praise Your great and awesome name - He is holy" (psalm 99:3).

2) THE LORD IS RIGHTEOUS
The Scriptures affirm that this God who has the power to do anything chooses to do the right thing. Of God the psalmist sings, "The King's strength also loves justice; You have established equity; You have executed justice and righteousness in Jacob" (Psalm 99:4).
God exercises perfect justice every time. He always establishes equitable decision, always forms righteous plans, and always does justly. Why? Because He is holy. Therefore we are to "exalt the LORD our God, and worship at His footstool - He is holy" (Psalm 99:5).
Because He is God and therefore reigns in perfect equity and  justice, we must exalt Him. This exaltation presupposes that we trul;y know God's attributes - and that knowledge comes only throught a vibrant personal relationship with Him. Anyone can know about God or even use words from the Bible when in worship. But an intellectual knowledge of the LORD is not enough. Even "the demons believe, and tremble" (James 2:19). Those who do not know God cannot exalt His attributes. It is for this reason that we often see worship that suggests the worshipers know a god of wealth or pleasure, or they know only of mere religion. In contrast, TRUE WORSHIP lifts up the name of God because the worshipers know Him intimately.
One necessary means of calling proper attention to God is His people's assuming their proper place before Him. The psalmist enjoins us to "worship at His footstool," giving a picture of our obeisance before His kingly throne. Psalm 93 through Psalm 99 are in fact called the "Royal Psalms," because they exalt the majestic King JEHOVAH.
Ancient thrones often sat on a platform atop several steps. Once the king had ascended the steps, he could sit on the throne and put his feet on the foorstool that was attached to the throne. The footstool existed for his comfort. However, the footstool also became a picture of subvervience and subjugation. Sometimes the footstool was carved with the likeness of the king's enemies. When the king put his feet on the stool, everyone was reminded that the king had brought these enemies into subjection.
God's footstool reminds us that He is the King. Many times in the Scriptures we read that God will make of His enemies a footstool. Other passages state that the LORD has His footstool in the tabernacle, and in others the LORD declares that "the earth is [His] footstool" (Isaiah 66:1, Acts 7:49). In all these references we are reminded that God is exalted as we worship in our proper place of submission.
Such submission can be joyfully given to God because of His HOLINESS "You testimonies are very sure: holiness adorns Your house, O LORD, forever" (Psalm 93:5). God's holiness permits the perfect marriage of might and right. Indeed, God's HOLINESS is the symphony of all of His attributes - attributes that the human mind cannot fully comprehend. God is angry at sin and yet is full of love. He pours out wrath against rebels and yet is altogether longsuffering. His holiness is the glue that joins thses attributes together. His strength loves justice. He both extablishes equity and executes righteousness. TRUE WORSHIP will exalt such a God!
(an extract from True Worship byDavid Whitcomb and Mark Ward, Sr.)

THE ESSENCE OF WORSHIP - KING DAVID (TRUE WORSHIP STARTS WITH A PROPER ATTITUDE)

Worship should be exciting. King David is portrayed in the Bible as dancing and singing and giving praises to God. Does exciting worship consist merely of such obvious demonstrations? In learning what the Bible has to teach us about worship, the example of King David’s attitude is instructive.

BRINGING BACK THE ARK (2 Samuel 6)
The first attempt was unsuccessful (2 Samuel 6:1-10) because the people failed to acknowledge God’s holiness. They treated the Ark, which God called sacred, as if it were just another piece of religious furniture. For one thing, they transported the Ark using a cart which was not the means prescribed by God for transporting the Ark (Exodus 25:14). Then, when the cart teetered under the pull of the oxen, one of the attendants put his hand on the sacred Ark to steady it. So disrespectful was the man’s action that “God struck him there for his error; and he died there by the Ark of God” (2 Samuel 6:7). The procession made it only as far as Obed-Edom. There the Ark stayed
Three month later, David finished building the tabernacles that would house the Ark. He decided to make a second attempt at bringing the Ark to Jerusalem. The king and his people were obviously excited! But something about their worship was different this time. This time David obeyed God’s instruction. Notice that the Ark was now borne by porters in the manner God had prescribed. A proper recognition of God’s holiness was also demonstrated by starting the procession with sacrifice. (2 Samuel 6:13-16)
What is the lesson in the two attempts? We have seen two instances of worship, both of which involved great excitement involving music, singing, and rejoicing. But one ended in disaster and the other in blessings. Both expressions were exciting but in only one instance did God accept the worship. What was the difference?
The difference was the ATTITUDE in which the worship was offered. In the first attempt to transport the Ark, God was disobeyed and His presence – symbolized in the Ark – was carelessly regarded. But in the second attempt God was obeyed, and through offerings and praises, His person was the focus of His people’s worship.
The ATTITUDE that made the difference can be seen in the song that David composed upon the Ark’s return. The Bible records what the heart of God’s man was as he participated in worship that was both exciting and true. David’s song, recorded in 1 Chronicles 16:8-36, is actually a compilation of three psalms David had written. The middle section of David’s song was based on what is now preserved in the Bible as Psalm 96. In this psalm we find the theme of the entire song, expressing the essence of true, joyful worship.
“O, Worship the Lord in the beauty of holiness! Tremble before Him, all the earth” (Psalm 96:9)

1) THE PROPER ATTITUDE FOR WORSHIP
In this song David issue a call to worship, a worship that is joyful and fearful at the same time. Can this kind of worship really take place? How do we resolve this seeming contradiction of ATTITUDES? Fear stems from the fact that,, when we say God is holy, we acknowledge His complete separation from sin. He avoids contact with sin and is offended by our sins. God’s holiness leaves you and me in a difficult situation. To resolve this difficulty, some suggest that the Church today should not focus on God’s holiness; that focus might turn people away from God’s love. But David resolved the difficult by describing God’s holiness as “beautiful.”
Why beautiful? The person who loves sin knows in his conscience that that he offends God, and so he regards God’s holiness as austere and restrictive. But that same holiness is beautiful to the person whom God has delivered from sin’s power and penalty. The repentant sinner trembles at the thought of his position before a holy God, but he rejoices in the truth that only a God who is perfectly sinless could have the power to save him.
David’s call to worship is first of all, therefore, a call to fear. For if we see the holy God as all that He is, we will fear greatly. Fearing God is the first step. The second step occurs when our fear matures into awesome respect for the beauty of His holiness. Such maturation takes place when we understand God’s love and forgiveness more fully. In the third step, as our understanding of God increases, two things will happen. We will fear all the more at the thought of offending Him who loves us. But we will rejoice all the more as we contemplate the consummation of His deliverance.

2) THE PROPER ACTIONS FOR WORSHIP
David’s song before the Ark of the Covenant teaches that a proper ATTITUDE in worship will be manifested in proper actions in worship. Specifically, David describes three categories of actions: Singing, proclaiming, and offering.
He who worships truly must sing a new song unto the holy God. “Oh Sing to the Lord a new song! Sing to the Lord, all the earth. Sing to the Lord, bless his name” (Psalm 96:1-2a). A new song is a fresh song, a song that is different from the old kind of song that illustrates the effects of sin. The new song that God deserves is a song that blesses His name. It’s new song that is directed to Him and that exalts His character, which is rooted in His name.
A proper ATTITUDE in worship will be manifested in our proclamations. “Proclaim the good news of His salvation from day to day. Declare His glory among the nations. His wonders among all peoples … say among the nations ‘The Lord reigns’ “ (Psalm 96:2-3, 10). True worship proclaims the inexhaustible good news of God’s salvation every day.
Finally, a proper ATTITUDE of joyful reverence in worship will express itself in acceptable offerings. “Give to the Lord, O families of the people, give to the Lord glory and strength. Give to the Lord the glory due His name; bring an offering, and come into His courts” (Psalm 96:7-8). True words of praise to God, in contrast, are backed by sacrifice.

3) THE PROPER ANCHOR FOR WORSHIP
True worship starts with a proper ATTITUDE that manifests itself in proper actions. But in the final analysis, worship does not begin with us at all; it finds its proper anchor in the worthiness of God.
"For the Lord is great and greatly to be praised; He is to be feared above all gods. For all the gods of the peoples are idols, but the Lord made the heavens. Honor and majesty are before Him; strength and beauty are in His sanctuary"
(Psalm 96:4-6).
God's worth is revealed in His greatness and supremacy, honor and majesty, strength and beauty. Some people stop at this point; they contemplate God's worthiness and express their admiration. Their worship might include some excitement, just as did the worship of the people of Israel the first time they attempted to bring the Ark into Jerusalem. But a proper excitement in worship occured only when the people obeyed God. Their obedience was rooted in a proper fear of and reverence for Him.
(an extract from True Worship by David Whitcomb and Mark Ward, Sr.)

THE ESSENCE OF WORSHIP - DAVID PART 2 (TRUE WORSHIP REQUIRES REPENTANCE)

We continue Part 2 on the story of King David's sin and restoration. From last week post, how could King David respond in worship at the death of his child? The answer is found in David's writing.

David composed Psalms 32 and Psalm 51 in connection with this sin and repentance. In these two psalms, there is a clear and important six-step pattern of repentance that opened the door of David to enjoy true worship anew. It is difficult, if not impossible, for us to enjoy true worship today until we have gone through a similar process of repentance.

THE STEPS FOR REPENTANCE

A) Step 1 - Repentance Is Conviction

David wrote his unconfessed sin, "When I kept silent, my bones grew old through my groaning all the day long" (Psalm 32:3). He was miserable when he tried to conceal his sin! Furthermore, he clearly sensed God's hand of conviction, pressing down on him and drying up the vitality of his life. "For day and night Your hand was heavy upon me: my vitality was turned into the drought of summer" (Psalm 32:4). Yet his aweful condition was a blessing from a loving God. Fear of sin and its consequences is in fact a healthy fear. Far worse is the condition in which sin no longer bothers us. David understood that God "desires truth in the inward parts" and that, through His hand of conviction, "in the hidden part you will make me to know wisdom" (Psalm 51:6). Sin thwarts the truth, but God sent conviction brings wisdom.

B) Step 2 - Confession

"I acknowledged my sin to you," wrote David, "and my iniquity I have not hidden" (Psalm 32:5). Note that David confessed even though he realized that God already knew about his sin. By ending the cover-up, David was bringing himself into agreement with God. The same agreement is expressed in Psalm 51:3-4: "For I acknowledge my transgressions: and my sin is always before me. Against You, You only, have I sinned, and done this evil in Your sight." Although it is true that he had hurt others, David keenly felt that his trangression was first against God. Confession to God, therefore, is required for true repentance to occur.

C) Step 3 - A Genuine Desire To Agree With God about The Sin

David recorded that "I will confess my transgressions to the Lord" (Psalm 32:5). He did not argue with God or put forth an excuse. He recognized that God had every right to "hide [His] face from my sins" (Psalm 51:9) and that it was His perrogative to "have mercy upon me" (Psalm 51:1a). Asking for mercy was recognition that it is God alone who helps the helpless. David longed to be forgiven (Psalm 51:1b), cleansed (Psalm 51:2), and healed (Psalm 51:8) by God. He yearned for restored fellowship with Him (Psalm 51:7-12) and to be delivered from his guilt and depression (Psalm 51:14). He acknowledged that God had broken him (Psalm 51:8), This work was necessary, however, before the Lord could "create in [him] a clean heart" and "renew a steadfast spirit within [him]" (Psalm 51:10). Clearly David desired to be in agreement with God!

D) Step 4 - Such Agreement Brings Assurance
After all, agreeing with God neccessarily means knowing that He really can do what He says He can do. "Purge me ... and I shall be clean; wash me, and I shall be whiter than snow" (Psalm 51:7). David was sure that happiness comes from knowing that, for those who sincerely repent, God forgives sin and gives righteousness in its place. "Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man to whom the Lord foes not impute iniquity, and in whose spirit there is no deceit" (Psalm 32:1-2). Beyond simply stating a general principle, David declared his assurance that God had acted in his own case, that He "forgave the iniquity of [his] sin" (Psalm 32:5). David was secure in the knowledge that God was his "hiding place; You shall preserve me from trouble" (Psalm 32:7). Only a forgiven sinner can hide in God, for the unrepentant seeks instead to hide from God!


E) Step 5 - For The Repentant Sinner Is Commitment
"For this cause [the cause of forgiveness] everyone who is godly shall pray to You in a time when You may be found" (Psalm 32:6). Godly people actively respond to God's chastening. David's response included not only prayer, but also sharing what he had learned with others. "I will instruct you and teach you in the way you should go" (Psalm 32:8), he declared, resolving to "teach transgressors Your ways. He affirmed that "then sinners shall be converted to You' (Psalm 51:13). Like David, the penitent sinner is committed to being used by God for His glory.

F) Step 6 - Worship Is In The Process Of Repentance

The forgiven sinner revels in the fact that God "shall surround me with songs of deliverance" (Psalm 32:7). Those whose transgressions have been covered declare withDavid, "Be glad in the Lord, and rejoice, you righteous: and shout for joy, all you upright in heart" (Psalm 32:11). The king did, in fact, conclude the process of repetance is not expressed by simply going through the motions of worship. A broken and contrite sinner expresses himself in worship that comes from the heart

"O Lord, open my lips, and my mouth shall show forth Your praise. For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sarifices o God are a broken and contrite heart - these, O God, You will not depise" (Psalm 51:15-17).

Notice that David's worship was the result of God's opening his lips. His songs and praises of worship came from submission to and communion with God - and that communion resulted from a repentant heart. Jesus Himself, when He ordained our observance of the Lord's Supper, commanded that prior to worship " a man [should] examine himself, and so ... eat of the bread, and drink of the cup" (1 Corinthians 11:28). Apart from god' breaking our hearts in repentance from sin, the religious traditions that we call "worship" fail the teat of true worship. Would that we would remember the words of the prophet Samuel:
"Has the Lord as great delight in burnt offerings and sacrifices,as in obeying the voice of the Lord? behold, to obey is better than sacrifice, and to heed than the fat of rams" (1 Samuel 15:22).
(an extract from True Worship - David Whitcomb & Mark Ward, Sr.)

ESSENCE OF WORSHIP - DAVID PART 1 (TRUE WORSHIP REQUIRES REPENTANCE)

The story of King David's adultery with Bathsheba is recorded in 2 Samuel chapter 11 and 12. David was about fifty when, contrary to custom and duty, he decided one year to stay home from the wars and let his general lead the army. Strolling about the palace one evening, he noticed the wife of one of his generals. He conceived a lust for Bathsheba, sinned with her, and then compounded his offense by arranging the death of her husband. Not until the Lord sent His prophet Nathan, to confront David and pronounce God's coming retribution (the death of Bathsheba's child) did the king at last confess his guilt.

"Nathan replied,'The Lord has taken away your sin. You are not going to die. But because by doing this you have shown untter contempt for the Lord, the son born to you will die' " (2 Samuel 12:14).

But David continued to seek the Lord and he sure knew how to pray. We see 2 Samuel 12:16-17 - "David pleaded with God for the child. he fasted and spent the nights lying in sackcloth on the gorund. The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them."


But the child died! Anyone who has not learnt how to be subjected to God's way would have charged Him with harshness when his request was not granted. Many Christians have controversies with God when His ways conflict with their ways. Other might rebel or loose heart but not David. When the child died, his servants feared to break the news to him. They reasoned among themselves that if David was almost overwhelmed with anxiety when the child fell sick, his grief would be unbearable if he should learnt of his child death.
What actually happened? "Then David got up from the ground. After he had washed, he put on lotions and changed his clothes, he went into the house of the Lord and WORSHIPED. Then he went to his own house, and at his request they served him food and he ate" (2 Samuel 12:20).


What is worship? It Is bowing to the ways of God. It is not a dull kind of submission. It is not lapsing into hopelessness or pasivity. It is a positive recognition of the sovereignty of God's ways.

It is often necessary for God to vindicate Himself in relation to us. It means that if we sin He has to justify Himself by making it clear to the angels, to the devil, to the world and to all His children that He has no part in our sin. He has to make it plain to the principalities and powers, to the world and to the church that He cannot be involved in our iniquity. When we are found guilty before Him, His govermental hand comes upon us and we are tried in fires of affliction. How do we react at such a time? Worshipers who know His ways will say: "If my affliction can vindicate Your holiness, then I say, amen! If You can make known Your righteousness by my suffering, then I acknowledge that You do all things well and I gladly accept Your dealings upon me."


David was a normal human being and he felt the death of his child keenly; but when he saw the hand of God in this, he bowed before Him in WORSHIP. May God deliver us from our controversies with Him. When we meet with disappointments and frustrations we shall choose to worship Him if we see His ways.

THE ESSENCE OF WORSHIP - HANNAH (WORSHIP REQUIRES COMMITMENT)

Hannah provides an Old Testament example of someone who manifested complete commitment in her worship. As the first book of Samuel opens, Hannah is carrying a great burden. She is unable to have children. This experience is a painful one for any woman, but it was especially difficult for Jewish women who felt obligated to continue the seed of Abraham. And Hannah faced individual circumstances that aggravated the problem. Her husband Elkanah had another wife, Peninnah, who had children (1 Samuel 1:2)
Peninnah was not a nice person to Hannah. The Scripture record that "her rival also provoked her severely, to make her miserable,  because the Lord has closed her womb ... therefore she wept and did not eat" (1 Samuel 1:6-7).  Yet Elkanah "loved her" (1 Samuel 1:5) and tried to compensate for her barrenness by giving Hannah extra provision.
The story of Hannah illustrates to us how God can bring good out ot our difficult circumstances by using those circumstances to draw us into greater dependence on Him. Our greater commitment to God, in turn, leads us to more TRUE WORSHIP.


1) THE WORSHIPER MAKE A VOW

The way Hannah dealt with her probelm illustrates the fact that she learned humility and commitment. Her "heart grieved" (1 Samuel 1:8) or, as we would say today, her heart was broken. Hannah was not merely a woman who was angry at her circumstances. Literally, the Hebrew word speaks of a heart that trembles out of uncertainty or fear. When Scripture says that Hannah "was in bitterness of soul" (1 Samuel 1:10), it means that she was in pained because of her heavy burdens. What did Hannah do? In the pain of her broken heart she vowed a vow to God.

"Then she made a vow and said,'O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life ...' " (1 Samuel 1:11).

Hannah willingly committed what she did not yet have to God's service. Put yourself in Hannah's situation. What if God did grant her request, as she fully believed He could? She was agreeing up  front to surrender the very thing she requested and wanted so badly! No selfish person would be willing to make such a vow! Only through an unselfish heart can we, like Hannah, truly display God-honoring humility. If our worship and requests are not rooted in humility, they will be rooted in selfishness.
By her unselfish request, Hannah demostrated her humble submission to God. This demostration was reinforced by her subsequent actions. "And she said, 'Let your maidservant find favour in your sight.' So the woman went her way, and ate, and her face was no longer sad" (1 Samuel 1:18). Her vow was not impulsive, frenzied outburst that left Hannah emotionally drained, wondering what she had promised God in the heat of the moment. Hannah was satisfied to make her commitment and trust God. This point is critical. Although her circumstances had not changed, she was satisfied to let God handle the matter as He saw fit. The next day, with a confident spirit, she and Elkanah "rose early in the morning and worshiped before the Lord" (1 Samuel 1:9).
Like Hanah, we too can offer God TRUE WORSHIP when we lay everything at His feet and are satisfied to let Him do with it what He wants.


2) THE WORSHIPER KEEPS HER VOW
The Scriptures recorded that Elkanah and Hanah worshiped at the tabernacle before returning home from the annual sacrifice. They came into the presence of God, in the manner He prescribed for them, and they bowed in humble commitment. In this case, God granted Hannah's request and personally intervened in her circumstances. Upon return home, "Elkanah knew Hannah his wife; and the Lord remembered her" (1 Samuel 1:9). Hannah conceived and bored a son, and called his name Samuel, saying' Because I have asked him from the Lord.' " (1 Samuel 1:20).


As soon as the child was weaned she brought him to the temple in Shiloh and presented him there with these words: "For this child I prayed, and the Lord has granted me my petition which I asked of Him. Therefore I also have lent him to the Lord; as long as he lives he shall be lent to the Lord." So they worshiped the Lord there." (1 Samuel 1:27-28).
Let us note two phrases here: "The Lord has granted me ... I lent him to the Lord." The Lord gave her the child and she gave the child back to the Lord. The sum total of her request was for this child and when she had received all she had craved for, she gave ALL back to the Giver!
Hannah's offering can be truly written that she "WORSHIPED THE LORD." It is not the person who wants God's grace, but the person who wants God Himself, who can worship Him wholeheartedly! Hannah shows us what was supremely precious to her ... not the answer to prayer, not the grace given but God's way with her in the giving of His gift. God gave Samuel to her and she gave Samuel back to God; and as Samuel passed out of her hands into God's hands, WORSHIP emerged from her heart to God's heart.